The ecological wisdom of "harmonious coexistence" between man and nature is believed in the "Classic" that the three qi of sun, Taiyin and neutralization are harmonious and transformed into all things. Therefore, in nature, the three qi of sun, Taiyin and neutralization are indispensable.

Only when the yin and yang energy are harmoniously generated by the "neutral" energy and jointly produce all things, can there be peace in nature.

The Sutra also further points out that man is a part of all things in nature and is also born from the natural "neutral" energy. That is to say, heaven, earth, and man are both part of nature and have a relationship of symbiosis and prosperity. Therefore, we must respect each other and live in harmony.

The ecological wisdom of "harmonious coexistence" between man and nature believes in Taoism that man and nature coexist, and the quality of the natural environment is directly related to the survival and development of human society.

The so-called "the world is in harmony, the yin and yang are incorrect, the disasters and the people" means that natural ecological imbalance will directly affect the survival of the human world.

This ecological wisdom of harmonious coexistence between man and nature runs through almost all aspects of Taoist thought. For example, in terms of one's own practice, Taoist emphasizes its own harmony, and pursues the truth with Tao and long-lasting vision.

For example, Taoist disciples from all generations have been able to consciously green forests and beautify the surrounding environment of Taoist buildings. The green pines and cypresses inside and outside the Taoist temple are the concrete manifestation of Taoist care for nature and protecting the environment.

The ecological wisdom of "harmonious coexistence" between man and nature has a certain overall correlation in nature, that is, there is no phenomenon that occurs isolated in the natural universe, and everything is in a relationship of opposites, mutual generation and mutual restraint, mutual dependence and mutual restraint.

Man and nature are also related to the whole, so the harmonious coexistence between man and nature is an inevitable choice for human society.

Taoist sect does not oppose "humanized" nature, but advocates that human transformation should be subject to moral constraints, and should take protective measures to deal with the environment, so as to live in harmony with all things in nature with a humble spirit.

Since man and the heaven and the earth coexist in the same heaven and earth, and is also an interdependent community, then as the spirit of all things, man has the responsibility and obligation to coordinate and care for the relationship between man and the universe, heaven and earth, and nature.

Harmony and symbiosis are the method of ecological construction of the way of neutrality. Based on the idea of ​​"the way of neutrality", Taomen further elaborates on the ecological ethics of "harmony and symbiosis" between man and nature.

The Sutra points out that the lives of man and all things in nature have the right to exist, which is the "great virtue of heaven and earth".

"Harmony and symbiosis" requires man and nature to live in harmony, coexist and prosper together. This is a basic principle for the harmonious development of man and nature and an important part of ecological civilization construction.

The Taoist "The Way of Middle Relation" advocates an ecological concept of harmonious coexistence between man and nature, and the ecological harmony theory of the way of middle relation, emphasizing the way of survival of man and nature, and requiring human society to always follow the ecological ethics of "Tao follows nature" and the ecological wisdom of "harmony between man and nature".

This ecological civilization idea of ​​Taoism is something that human society must vigorously promote and promote, especially for ecological harmony construction, which is of great significance to building social harmony and promoting the harmonious development of the ecological environment.

As for every practitioner, doing what he should do is to practice Taoism and virtue.

Because practicing Taoism does not necessarily mean becoming a monk!

The Grand Master said: "Therefore, there is no desire to observe its wonderfulness, and there is always desire to observe its shortcomings."

There is a subtle and mysterious state of the Tao without desire, and there is a desire to observe the boundary laws of the Tao. Later, it is said: These two are the same but have different names. This shows that practicing Taoism, whether it is a world or a monk, is just a choice between pros and cons, not that only by becoming a monk can one practice Taoism. People should pursue a path that suits them to practice.

For the Dharma of the world, I went to meditate. After three or five years, I sat down and broke the cushion. I saw some thoughts and for a moment I forgot my feelings. Two or five, or ten.

Since ancient times, immortals have been loyal and filial, and have never escaped from the world, abandoned their parents, and become immortals alone. In their respective actions, they will do their best to abide by the laws and regulations, and do what they should do well. This is practicing Taoism and virtue.

Nothing has ever left the Tao? Everything is done to the extreme is the Tao.

If you have a lot of dissatisfaction with life and have thousands of complaints about society, you can't even conquer your own mind and becoming a monk is nothing more than wasting your time.

What's more, when you are in a secular life, enjoying these various conveniences and complex relationships, you will be unable to get through it if you become a monk once, and have simple food and food, and have no desires in less than three days.

A dream about Taoist life.

When you become a monk and live in a state of mind, you are not as beautiful as you fantasy.

There are fixed daily routines, daily morning and evening homework, simple meals, and almost no entertainment options, nor any entertainment activities to drink and drink.

If you become a monk in the mountains or in remote Taoist temples, you will have more labor and training, and your living environment will only be better.

When people live in a room where they look up and see little stars, and there are only a straw mat under them, I don’t know how many impulsive young people can hold on.

Harmony is something the people have been striving for.

In a harmonious society, not only are everyone in a happy mood and warm and harmonious place, but people's quality of life and work efficiency will also be greatly improved, and the social order is stable and coordinated.

In the historical alternation, harmony is not only a way for our ancestors to deal with people and govern the country, but also a continuous political ideal.

Harmony is also the humanistic theme of the Chinese nation. The right time, place and people are harmonious, and everything is prosperous... all reflect the common dream of the people since ancient times.

A peaceful and stable and harmonious environment is the basis for the progress of human society and a necessary condition for human activities and life. Without harmony, society cannot develop and individuals cannot get happiness.

Taoist concerns the harmonious development of heaven, earth and man in an all-round way. Taking "Tao" as the highest belief, advocating people to believe in Tao, practice Tao, and practice Tao, and take Tao as their business, creating an environment that accommodates all things, naturally peaceful and selfless, inaction and weakness and incompetence.

It can be seen that the sum of Taoist sects is not only the most complete, but also the most close to human and human.

It is not about criticizing whom or politely judging the moral high ground, but about being truly down-to-earth, facing reality, and facing one's own heart.

It is rare for a person to become a monk and follow the Tao.

Taoism is not about rejecting it, but hopes that more people will correctly guide those who are willing to become monks and truly use compassion to conquer people.

It can be said that being a Taoist priest is simple, but being a qualified Taoist priest is too difficult. Whether you become a monk at home, you are the strong one who can defeat yourself.

This so-called mundane world can best temper people, and the pure and inaction Taoist temple can also cleanse people's body and mind. As long as you face reality, don't blindly follow the trend.

For those young people who are interested in getting in touch with Taoism, they should study the classics steadily and carefully polish their hearts.

For young Taoist priests who have just become monks, they hope to learn humbly and not be addicted to the verbal disputes within the sect.

I believe many people have seen many such things.

As for Taoist priests meditate, they are to get rid of their impetuousness and return to their true home.

A Taoist priest once led twelve villagers into the cave to explore, but it started to rain heavily outside shortly after entering the cave.

The flood flooded into the cave, and the rising water level flooded the winding roads. They were trapped in the cave and could not get out.

Taoist priests and villagers lost contact with the outside world.

Cave diving is a very difficult rescue, and few people can save them.

The cave where the trapped people is located has an extremely complex structure, with the narrowest place being only forty centimeters and cannot pass through even diving, which greatly increases the difficulty of rescue.

The dark and closed cave environment, the rising water level, and the anxiety of losing contact with the outside world...

Hunger, cold, helplessness, and fear gradually surrounded the villagers' senses.

Among them, the youngest was only sixteen years old, the oldest was thirty-seven years old, and the Taoist priest was only forty-one years old.

Time slowly passed, one day, two days, three days, five days, seven days... It is hard to imagine how they could pass day after day in a cave with thin air.

On the tenth day after entering the cave, the rescued villagers dived four kilometers away from the entrance of the cave and finally discovered the group of villagers.

In the darkness, the rescued villagers saw this scene.

The villagers meditate in the darkness.

There was no death, no separation, no panic, and thirteen people were all there!

Accident! Surprise! Touched!

For ten days, they meditated in the cave, maintained their strength, and waited calmly for rescue.

This was a miracle, and later all thirteen people came out of the cave.

In the cave, Taoist priests who have been a practitioner for ten years teach the villagers to meditate and meditate to keep calm, overcome fear and worry, and preserve their physical strength as much as possible.

Meditation and meditation may be the key factor for the villagers to survive.

By slowing down the heart rate, calming your breathing and metabolism while reducing cortisol levels, oxygen utilization and carbon dioxide emissions, it is beneficial to maintaining physical fitness.

Meditation is a way of practice, also known as meditation, meditation, and meditation.

During meditation, a person's body and mind will reach a balance, that is, the body and mind will change, from the coordination of endocrine to the purity of the body and spirit.

The villagers are waiting for rescue in the dark environment. Physical and mental purity is crucial for them to keep calm and preserve their physical strength.

Regardless of the issue of practicing Taoism, just fold your legs and put your hands together to form handprints, and the work of the heart will be reduced.

People's hearts are a helper, which contracts and relaxes at any time, but when the legs are crossed and the hands are closed, the function of consuming radiation outwards of the human limbs is reduced, so the heart can work slowly.

This is why the Thirteen people could last in the cave for ten days without only a little food.

On the 18th day, after all the villagers left the cave, they checked that they were not seriously injured, but they lost a little by little by little per capita.

It can be seen that meditation reduces the function of consuming radiation from the limbs outward, thereby maintaining the slow blood supply of the heart and preserving the body's energy.

Since ancient times, the Huaxia Taoist sect has emphasized the word "quiet".

Where does quietness come from? Calm down and meditate.

Meditation can not only regulate the human body's qi and blood, resist diseases, and enhance human physique, but also release stress, eliminate troubles, clear distractions, keep the brain in a static state, and improve decision-making ability.

Meditation is a calm state that concentrates the mind and concentrates on one state and persists in a state of tranquility.

Whether in daily life or in danger, it can help people better accommodate their body and mind.

No matter who you are, as long as you want to "quiet", you can practice meditation.
Chapter completed!