The learning efficiency of the God of Learning is not something that normal people can imagine. If the master of learning can learn what others can learn ten times the time, then the God of Learning uses the associative thinking method as an instinctive creature like drinking water. Learning a course can summarize more than a dozen of his own learning experiences and then apply it to the next course. In this way, it will achieve terrible results.

What Yinreng lacks is accumulation, so start with basic accumulation and list the books he will study one by one.

This was the first time Yinreng was exploring how to read a book by himself. He always had some bumps in the beginning. As soon as he started, he found a masterpiece of more than 3 million words. He really felt a little hard-working.

Fortunately, Xiaomei encouraged him.

[Everything is difficult at the beginning. How can you stick to the first book? With Xiaomei assisting the children, you will definitely be able to maximize the potential of the children's learning spirit!] Yinreng nodded, and Khan Ama told him "Zizhi Tongjian". This book was told to him before, and it was quite scattered. The purpose was to arouse him, who was still young at that time, to learn, and to roughly understand what "Zizhi Tongjian" is about.

At this moment, Yinreng regarded himself as a fool who knew nothing, and started from the beginning and from the catalog.

He spent a little time that night and gave a rough look at the catalog of "Zizhi Tongjian".

From the Zhou Ji to the Qin Ji, then to the Han Ji... it continued to the Tang Ji and the Later Zhou Ji.

This is a historical book compiled by Sima Guang of the Song Dynasty, which was compiled by nearly 19 great scholars of the Song Dynasty.

This is the rise and fall of ancient and modern times. The book has a total of more than three million words. It is not necessary to memorize it all!

The god of learning knows what should be memorized and what should not be memorized. He knows how to start from the catalog to grasp the overall context of the book without missing any important details.

One day, look at the catalog, suck it all in a hurry, then learn to record it in detail, and then spread it down.

The ancient Sima Guang wrote a catalog, which is one-sixth of the entire book, which is more than 500,000 words. Compared with the "Zizhi Tongjian Catalogue", it is easy to check major historical facts and find the direction in the ocean of more than 3 million words.

The Grand Tutors taught Yinreng to study in detail in the past, striving to enable His Royal Highness to learn and thoroughly.

Yinreng studied by himself, liked to use the big to capture the small, master the big direction, and then focused on the details, alienated little by little, and then temporarily abandoned the content that was easy to learn, studied the content that was difficult to learn, and waited until everything was done, and then read it from a different perspective. Read it a book more than ten times, and each time was viewed from a different perspective.

How to break the teaching mode of the Taifu? Then start with Khan Ama.

At the beginning, Kangxi said that he taught Yinreng and guided Yinreng to answer questions with him.

As I learned, as my understanding of "Zizhi Tongjian" deepened, Yinreng began to speak more.

Kangxi was annoyed by his son's series of hundreds of thousands of questions. When he learned that Professor Taifu was too slow, he urged him to teach faster.

The tutors were also helpless. The method of learning by His Highness the Crown Prince was different from the method they taught. However, it was the tutors who were inclined to accommodate the crown prince, not the tutors who were incestuous to the tutor.

Yinreng discussed with the tutors: "The only way to study can improve learning efficiency, and you can learn "Zizhi Tongjian" as soon as one month, and ask the tutors to cooperate with the professor to answer questions."

With the emperor urging him and the prince guaranteed him, the other tutors were still hesitating, and Tang Bin, who believed Yinreng, agreed first.

"I am willing to cooperate with His Royal Highness to give it a try."

It is worthy of being the bold Taifu Master Tang who was willing to speed up the teaching pace when Yinreng was four years old. He took the lead in agreeing, which made Yinreng cheerfully proud. Every time he saw him, he smiled as bright as a flower.

Yinreng began to squeeze the ink from the tutors' stomachs, and from the historical book "Zizhi Tongjian", he could squeeze out more than a dozen ways to read from different angles.

As a person at that time, reading history was a position, and as a later generation, reading it was another position. From the perspective of the people, I felt that there was oppression and control in it. When reading it from the perspective of the ministers, I felt that the teachings were convincing. When reading it from the perspective of the king, I felt that the methods of governing the country were wonderful.

Reading from the perspective of Xiaomei, all kinds of remarks and cry are ridiculous, just like farts.

Finally, I read from the perspective of Khan Ama, taking the essence and the dross. A book called "Zizhi Tongjian" made Yinreng chew it more than a dozen times, and the more I read it, the more I feel relish.

From the beginning of contact and reading, Yinreng took a month to discuss, argue, answer questions and discuss with Kangxi in a month!

"Khan Ama, the "Zizhi Tongjian" mentioned that 'The law is the public instrument of the world. Only those who are good at adhering to the law are as close to each other and do everything, so no one dares to rely on it and violate it.' The rule of governing the country should be based on the law. However, the harsh Qin law of the country was unable to settle the world. The Han law was based on Qin law as the way forward and repaired the rituals of the Wei and Jin dynasties, and the laws of the Sui and Tang dynasties were learned by people in the past. When the Song Dynasty was not recorded in the book, my son knew that the rule of culture and rituals were mainly based on the Song Dynasty. To this day, is the law of the Qing Dynasty a great success?"

Kangxi: "The Law of the Qing Dynasty has been continuously improved since the beginning of the previous emperor until my reign. The law, as a means of governing the country, can restrain officials, powerful people, and achieve the goal of governing the country."

Yinreng asked: "Is the law equal?"

Kangxi looked at him deeply and said seriously: "The law is the blade for the emperor to govern the country. Using the law as a rope can restrain the behavior of officials and the people."

In the eyes of the emperor, the law is his tool and his weapon.

"The emperors who obey the orders of heaven and respectfully perform the punishment of heaven should be above the law, and all officials and the people should be under the law. My imperial edict is the law." In this regard, Kangxi suggested that Yinreng learn a new book "Zhenguan Zheng Yao".

These are not the insights that Kangxi learned from the emperor, but are left by his predecessors.

Yinreng suddenly realized: "Therefore, the Tang Dynasty's law mentioned that the monarch, minister, officials, and good people have different status before the law, and the punishments they receive are also different, and they still apply today."

Therefore, the ancients said that "a prince violates the law and the common people's crimes" does not exist in reality. His status is different, so how can he be punished the same crime?

Kangxi said in surprise: "You have learned even Tang Lu?"

"I heard from the Grand Tutor about the strictness of Qin's laws today and I was curious about the laws of later generations. So I read the whole book and looked for records of dynasties such as the Han, Wei, Jin, Sui and Tang dynasties, and searched for detailed explanations. Only then did I know that the laws of each dynasty are changing. My son has many doubts, but I can only ask you this question."

"you say."

"Is it because the Yuan Dynasty set up privileges for Mongolian people, but it perished so quickly because Mongolia left its grassland traditions without following the old system of the previous dynasty and governing large territories with inappropriate laws?"

Kangxi was stunned. He didn't expect that Yinreng's study progress was so fast. His thoughts and thoughts were definitely not something that ordinary seven-year-olds could think of!

The emperor's heart was filled with storm and asked Yinreng: "Is it the fairy beast who taught you to ask me?"

Yinreng said: "The "Zizhi Tongjian" only writes before the Song Dynasty."

"But if you want to learn the changes in the laws of ancient and modern times, you should learn from ancient times that our dynasty was taught too slowly and could not say too much. You should not believe the words of the immortal beasts. The angle it stood was different from that of Khan Ama and Erchen. So now I came to ask you personally."

Yinreng knew in his heart: He could not judge in his place today, and he could not recognize the true face of Mount Lu in this mountain. The only way to the top of the mountain is to find the footsteps of his predecessors and find a smoother road by himself.

Kangxi's desire to educate his children arose, and he said to Yinreng: "The laws of the Qing Dynasty regarded Manchu as a privilege."

In order to let Khan Ama say more about his own thoughts, Yinreng clearly understood what Kangxi thought in his heart, and still argued with him with words: "Since this is the case, the officials and the people under the emperor cannot be equal. Officials will shelter them, the powerful will be arrogant, and the people will be resentful."

He completely regarded himself as a student with naive ideas and was waiting for Kangxi to criticize himself.

Yinreng was looking forward to Khan Ama's answer, which would allow him to further explore Khan Ama's inner world and see the ideas and overall situation in which Khan Ama is located.

He likes this feeling of looking at things from different angles for truth.

"The learning is superficial and the ideas are naive," the emperor commented on Yinreng and explained patiently to him: "There are civil and military officials in the world, with thousands of powerful people, and tens of millions of Han people. If you wait equally, you will have the same opportunity to become an official and trade. Then, only one or two civil and military generals in the court will be left, and the rest will be Han officials."

Yinreng: "So the Han officials were so proud of their imperial examinations, and the people who were in office were given preferential treatment."

"In this case, the law is not a public instrument, and it is different from the closeness and distant. It is relied on by the privileged people to violate it. When Han officials encounter unfairness, they will feel resentful. When the people in the world are resentful, they will easily cause chaos."

"Since my rule, the status of Han ministers has increased," Kangxi said: "If Manchu and Han are not separated, the meritorious emperor will be in chaos, Manchu, Mongolia, and Han, and the subtle relationship between Manchu and Han is beyond the imagination of Baocheng. If Manchu and Han are separated, the Qing Dynasty will be overthrown and perish. If Manchus want to govern the country well, they need to be close to Han, integrate the cultural essence of Han, and learn the Han's strategy of governing the country. If the old rules are still used to govern the Qing Dynasty, then we will embark on the old path of Mongolia, and I know it very well."

Therefore, he was close to Han ministers and valued Han people, but he also wanted to praise Manchu ministers, maintain the interests of Manchu ministers, balance the relationships therein, and then find the balance point that best makes the emperor authoritative and strengthen the power in his hands. This is the emperor's method.

At least in the hands of Kangxi, it was impossible to achieve equal treatment of Manchu and Han under a true emperor. Perhaps a hundred years later, the descendants of descendants would have this possibility, but at that time...

"The idea of ​​protecting the Chengcheng is dangerous. If you want to achieve the equality of officials and people you imagine, you may only wait for all the Manchus to disappear," Kangxi put his hand on Yinreng's shoulder, and his calm words stated the facts: "Ten millions of Han people killed millions by just a change of pan hair. If the Manchus are implemented, the Qing Dynasty will perish; if the Han people are implemented, the Manchus will be completely integrated into the Han people."

If this continues, the descendants of descendants marry Han girls and give birth to Han emperors. They enter the pass and the Manchus intermarry with Han Han, learn Han customs and change their names.

From Nurhaci to Huang Taiji's name, to Emperor Shunzhi's Fulin, to Kangxi's name "Xuanye", you can see one or two of them from it.

"This problem was not solved by the late emperor, and I am also balancing it. I am still thinking about it so deeply that I have only been seven years old. However, I am not able to make me feel ink in my stomach, my thoughts are innocent, and my love for the immortal beasts is affecting you."

Kangxi touched Yinreng kindly and asked deeply: "Breakthrough this generation may solve the problem left by me? When I am still here, I can teach you that in a hundred years, only the immortal beasts will be your company, so how should you balance it?"

If the problem is not solved, it will always exist. The horrors of time will cause the problem to gradually ferment. After the development of the Qing Dynasty, an emperor always needs to make a decision.

When Kangxi taught Yinreng, he was so dedicated that he dared to say anything about his father and son locked in the house. This was his heir. He had to teach him the way of emperors, influence him before he completely set his three views, and make him the most satisfied successor.

"You remember that the first priority is the power in your hands when making all the compromises and decisions made by the emperor, and the second is the Qing Dynasty itself."

The emperor's eyes were sharp, and he showed his sharpness like an eagle soaring in the sky. He stretched out his hand to Yinreng and let him see the Dongzhu in his palm.

This represents the supreme power Dongzhu, only the emperor, the Empress Dowager and the Empress Dowager can wear it. Now, Kangxi asked Yinreng: "What's here?"

Yinreng tilted his head: "Ah? The pearl in his hand?"

Kangxi choked and said angrily: "It's power! Power!"

Yinreng shrank his neck and said obediently: "Oh, it's power."

"Now I will give it to you, and in the future, the prince's court bead will also be decorated with Dongzhu." Kangxi's fatherly love is as thick as a mountain, mixed with the emperor's deepest expectations for future heirs.

Are you willing to take over the authority I have and take on this important task in the world?

Yinreng shook his head like a rattle.

The author has something to say: Yinreng: hollow out the Taifu, hollow out the sweat, hollow out the sweat!
Chapter completed!