"The Donkey Fu" actually has the next chapter, which tells the story of if the whole country is full of donkeys working diligently, the country will become better, and a happy and beautiful life requires hard-working hands to create. Just like the Huaxia Emperor Aisin Jueluo Yinreng who wrote the Donkey Fu, he wrote the Donkey Fu to self-mockery, not to complain, but to call on scholars and the people to devote their simple and hard-working hands to the construction.

He was upright, frugal, and did not like extravagance and wasting. He appointed mostly honest officials who had outstanding political achievements in the local area. He prohibited the private opening of gambling houses, prohibited the establishment of brothels, prohibited the spread of opium, pornography, gambling and drugs, and all of them were applauded by the people.

Anti-corruption is a long-term struggle. In order to set an example, the Propaganda Department wrote biographies for Tang Bin, a master Qingtian, who had promoted the anti-pornography and illegal activities in the local area, and devoted himself to the people to accumulate the people's trust in the court.

If corrupt officials are found, severe punishment will be imposed. If good officials are found supported by the people, they will be promoted. Schools are set up in various places, newspapers are set up to open up channels of speech, and political key points for governing the country.

After this accumulation, the imperial examination system was abolished only after the flowers bloomed in various schools and the imperial examination system was no longer suitable for the needs of the times. On the eve of Yinreng's abdication, the imperial examination system was abolished.

Go deep into the masses and go to the grassroots level. The gathering of people's hearts is the role of the birth of the Propaganda Department as a major ministry of a country.

At the beginning, all high-end talents were indeed born from descendants of people with high status in the court, just like the original Beijing University and Beijing Women's College, which were court officials and nobles who went to study and receive new education.

But later, the teaching in the school trained this group of people into the young group needed by the Emperor of Huaxia. They accepted new ideas and learned new knowledge, and became the most enterprising reform pioneers!

Before the great move was brewed in the Jingshi University, hundreds of female students from the Jingshi Women's College took the lead in launching their battles.

They yelled at the verge of “breaking the bondage, refusing to destroy, and being yourself!”

They said, "We also have our own independent spirit and should not be oppressed by old customs."

A revolution started by the Beijing Women's College, which demanded the breaking of "women's appearance and morality" was initiated by women.

Refusing to oppress and refusing to wrap small feet, the so-called three-inch golden lotus is a destruction of women's physical and mental health. It is a bad habit of binding feet, and it is the oppression of women caused by men's "foot worship madness" and "golden lotus fetish".

Only women understand how painful it is to bind feet. It is a long-term torture during the entire growth process from the age of four or five.

The women's movement that emerged in the Women's College gradually brewed and fermented among the people through the pens of women studying in schools, publishing newspapers, and handing over documents.

A Chinese girl was studying in the college and wrote down the painful process of her foot binding with tears in her voice. She comforted everyone, abandoned the past, and regained her life.

The Han girl published the unfair treatment she received in the newspaper.

Men do not have to suffer this and do not understand it. They just think that it is like this social atmosphere, so they wrap their daughters around their feet, and a woman with three-inch golden lotus is better married. They are like products to be sold. They are designated as "good women" by the matchmaker just by a pair of foot binding.

But she herself has smart wisdom and a delicate heart, which is better than her brothers, but she is commented as "I have many minds and will definitely be uneasy in the room." How injustice is this!

The voice of the Women's College is to use both softness and hardness to exert force.

Those who have been entangled with their feet tell their past and arouse sympathy.

Those who have never been entangled with their feet are grateful for the unfair experiences that their classmates have suffered, contact themselves, and charge in the battle.

Such a combination of hardness and softness has caused a sensation among the people.

Once the situation fermented, two completely different voices competed with each other and bite each other.

Old customs and old people are unwilling to lose their original interests, and they speak out to criticize the female students in the girls' school for being uneasy.

There are also Chinese women who are paranoid in managing their reputation. They committed suicide in front of the newspaper just to gain the title of "chaste and vicious woman".

There are also women who are deeply persecuted but dare not speak out, and who are desperate to survive by domestic violence and cannot survive, knocking on the courtroom.

Such a series of major events and major cases have caused a violent sensation among the people, and the Propaganda Department did not forget its actions, and called on the emperor to express his attitude.

The Emperor of Huaxia wrote the memorial:

Folk women regard foot binding and golden lotus as beauty. Is that really beautiful? Everything in the world has its own natural laws. Women's feet binding is contrary to the education of sages. The body should cherish itself for filial piety. Women's feet binding are so painful that they will be damaged by their parents, and they will damage their feet, break their skin, and break their bones. I regret it. Now the Beijing Women's College speaks out for women all over the world. I see it and agree in my heart.

Contact yourself, I got a daughter at the age of 30, and it was too late to care for her, so how could I bear to hurt her?

As a brother or a father, I don’t want to see a woman be bound and harmed by this.

Women's foot binding began in the Northern Song Dynasty. When did the enlightened Tang Dynasty have such an incredible trend? How can women be removed from the revival of the Han and Tang dynasties?

Now I have ordered the abolition of the tradition of foot binding across the country, restore the confidence of women in the Han and Tang dynasties, encourage private women to enter production and construction, not to be ashamed of showing up in public, and to be proud of hard work for the country's efforts.

The emperor's order swept across the country. The ban on women's foot binding movement that has fermented to this day has caused huge waves under the guidance of the government orders.

There is an incredible point. The emperor said that it seemed like a Manchu woman needed to bind her feet, and she sighed that it was not easy for her to get a daughter.

The Propaganda Department calls all the changes brought about by the new policy and decree the new era and new customs.

People who are immersed in old customs are not so easy to accept new things. However, this time, the women stood up.

The women's movement, which was brewed by the Beijing Women's College, has become the latest trend of this era.

The Beijing Women's College took the lead, and Nanjing Women's College followed. Any women's schools established by the imperial court in various places echoed each other. The female students became "female warriors" wearing armor and spoke out for themselves.

The upward and lower effects brought great influence. In the Northern Song Dynasty, the powerful and noble court loved the three-inch golden lotus. In order to pursue this trend and make themselves beautiful, women bound their feet, seek recognition, and gain attention. Later, they became a deformed atmosphere that influenced future generations for hundreds of years. Now, the emperors liked women in the new era who were independent and self-reliant and had self-awareness. So the women of the folk took this trend to learn more knowledge and improve themselves.

Even the court opened a seat for female officials and recruited women as officials.

The pioneer of women's participation in politics is Wen Shi, the ninth princess who will never marry for the rest of her life!

Princess Ninth mentioned that "because she was grateful to the people's women and was treated unfairly, she was unable to speak out and was willing to establish a Women and Children Protection Association." She appeared in the court, causing an uproar in the court.

However, the court officials were in an uproar. Emperor Hua supported the Ninth Princess to participate in politics and allowed her to establish the "Women and Children Protection Association". He even allocated funds and wrote articles for her, and gave great support.

The court officials went to block Kangxi, hoping that the Supreme Emperor could come forward to stop the emperor from doing things in chaos and women's participation in politics would cause chaos in the court's principles!

Nine Punism criticized the truth: "In ancient times, women participated in politics and disrupted the court's principles because women did not learn, did not understand knowledge, used nepotism and acted recklessly. Now women participated in politics and used capable people to make outstanding women who were open and honest and relied on their own strength. How could they disrupt the court's principles?"

Not only did she have to participate in politics and make decisions on her own, she also had to set up a seat for female officials, giving women the opportunity to enter the court and allowing women to win their fair treatment.

The court was in an uproar, and the prime ministers and ministers of the ministry held an internal meeting to discuss how to stop it.

Liang Qingbiao said: I won’t participate in this muddy water. What do you think, Lao Chen?

He glanced at Chen Tingjing.

Chen Tingjing did not dare to speak out because his daughter, one of the followers of the Ninth Princess, was the representative of the new woman.

He regretted sending his daughter to Beijing Women's College to study, but if he didn't send her there, he would be unwilling to accept it.

"I won't express my opinion." Chen Tingjing said: "You know the situation in my family, too."

Then, Li Zhifang, Li Tianfu and others looked at Zhang Ying together.

Zhang Ying sighed, "How many noble ladies in the court have been won over by the Ninth Princess?"

"Since you have the opportunity to speak independently, who is the proud daughter of heaven who is willing to return to the backyard again to be a woman from the old era who is content to take care of her husband and children, and to take concubines and make her husband's family?"

Having said this, it can be seen that Grand Secretary Zhang Ying has been brainwashed by the emperor.

More than half of the ministers in the department had noble girls involved in it, and the Manchu women surnamed Manchu had a relatively higher status between men and women than the Han people. Their mothers and grandmothers were also the pearls on the prairie, and they could get on the horse and draw their bows.

"Look at the princesses in the study room, what they have cultivated are like. Isn't this enough to show the Supreme Emperor's intention?"

In fact, when the Supreme Emperor was in power, he had already started to educate the princesses. A strong woman like the Ninth Princess Wen Shi was also trained by the Supreme Emperor!

The court officials went to bother Kangxi. Kangxi despised them and ordered people to throw them out.

Later, Kangxi moved into the Old Summer Palace north of Changchun Garden, the northwest suburb of the capital. This farm that he rewarded Yinzhen in his previous life has now become Kangxi's retirement place.

Even after going to the Old Summer Palace to retire, Kangxi did not forget to communicate with Yinreng back and forth. Whenever the weather was hot, Yinreng could still visit each other and fished together during rest. The father and son were chatting, and they were so happy.

All the concubines followed Kangxi and moved into the Old Summer Palace. Even though they went to celebrate their old age, Kangxi's children were still born one after another.

The eighteenth prince Yinluo, who prompted the relationship between Yinreng and Kangxi and his son to freezing point in his previous life, was also born, but because Yinzhen became the ninth princess, Yinluo ranked forward and became the seventeenth prince.

When Kangxi casually said, "Then he named Yinluo", he looked at Yinreng face to face.

Kangxi was a little embarrassed and coughed lightly: "The previous grudges will be over!"

Yinreng interjected: "My son has a good relationship with his younger brothers in this life and will not be like before." He has been friendly with his brothers since he was a child, and he has brought everyone to make trouble, but no one left behind.

Kangxi: "I don't mean that, I just feel like I'm a different world."

He said in a daze that when he saw the Seventeenth son he once loved again, he handed the soft and white little thing to Yinreng.

Yinreng:?

Kangxi looked gentle and invited: "When will we go hunting together in Rehe? This time we won't bring the young prince."

Yinreng couldn't help but agree, "Okay, when his son makes the court arrangements properly, he will have a month or two to go on vacation with Khan Ama."

He is not like the fourth brother who has no brothers to rely on, and he has to do everything himself. It is precisely because the brothers are very capable that Yinreng is willing to give everyone a chance to show off.

So he divided the work in his hands, summoned all his brothers together, and then handed over the power of temporarily reincarnating the country to Yinzhen, who had promised to work for him for ten years.

He also patted Yinzhen on the shoulders, expressed his trust in his brothers, happily packed up his belongings for travel, took his wife and children to enjoy with Khan Ama, and said, "I went on a mission to Rehe to contact the local tribes."

I have worked hard for many years and it is time to combine work and rest.

Yinzhen was so angry that his hands were trembling.

Yinzuo and Yinzhen had a happy cooperation and made a big merchant ship for Yinzhen. The ninth prince Yinreng, who was committed to bringing the national economy to a new level, planned to become the first among the princes to go to sea to various countries to go to sea to travel to various countries.

When Concubine Yi heard about this, she was making trouble every day and refused to allow Yinzhen to go out, but Yinzhen ran away faster than a rabbit. Every time when Concubine Yi sent someone to block the situation, she only blocked Yinzhen who had no time to slip away.

"The Empress said that now that the emperor and the Supreme Emperor are not in the capital, Prince Yong must not let Jiu Beile go."

Yin Nei said helplessly: "He has run away."

He rode on the large ship provided by Yinzuo and was escorted to the coast of Fujian by a special person with the acquiescence of the emperor.

If nothing unexpected happens, when the mission comes back from various countries, Yinzhen's title of Jiubeile will be upgraded to a prince because of his contribution.

When Concubine Yi heard someone's reply, she was so angry that she had a big fight with Concubine De.

Concubine De was shot while lying down, but indeed, Concubine Yi was only one of her precious sons, and she wished he could be safe and peaceful. She could not know about life and death when she went out to sea. She could understand the anxiety in her heart as her mother.

This matter was made by her two sons. Yinzhen let Yinzhen go and Yinzuo provided a big ship. No wonder Concubine Yi wanted to turn against her.
To be continued...