Chapter 89 Wang Ji vomited blood

After a moment, it seemed that everyone woke up from the shock of Shi Potian. Wang Ji's face was even red and his beard and hair were wide open. He had the urge to rush to kill Zhou Mengchen. He said, "It's nonsense."

Zhou Mengchen had been waiting for him to say it. He snorted again, interrupted Wang Ji's words, and said, "Mr. Longxi, please listen to me. Is it obvious at a glance that the former Song Dynasty was a scholar-official and emperor-general ruled the world together. Even if the emperor was controlled by the scholar-official, Neo-school, and Neo-school became an official school in the Southern Song Dynasty. So Muling's temple name was Lizong. Is there the word "Li" in the posthumous title?"

"This encounter must be a bad thing. However, when the Song Dynasty was destroyed, there were people with integrity, but it did not hinder the overall situation. Even if Prime Minister Wen was reborn, he did not want to become a person with integrity, right? Now the scholars and officials are speaking of the principles of the truth and cultivation of scholars, and when they move, they sharpen their scholars and advocate integrity. They think they are high but supreme. They are generally prepared to talk about their hearts and minds in normal times and repay the king when they die."

"If there is no difference with the old monk, the difference lies in the life and death link. Then is the life and death link that we are the most important to our Confucian ministers?"

Wang Ji said: "It was arguing that from the time of the Song Dynasty to Lizong, it was already a hopeless time. How could the saints recover? The Song Dynasty had accumulated ills, and the soldiers were numerous, and the people were arrogant when they were rich, and the war was unstable. If they were appointed, what should we do if we didn't die?"

Zhou Mengchen smiled slightly and said, "Mr. Longxi is right." Then he said, "This is the face of this generation."

"What kind of people are we scholars and officials? We are carrying moral integrity and writing articles with great hands. If we don't take responsibility for the affairs of the family, country and the world, who will take responsibility for it? Fan Wenzheng said that we should worry about the world first and worry about the world before we enjoy the world. The affairs of the world are our affairs. Today, the northern and southern Japanese are captured and the south are not connected with the flood and drought, and the country's efforts are intertwined, and we need to solve it everywhere. But these people only talk about the difficulties of the world, and then talk about the easy nature of the heart and nature, and finally talk about life and death, as if the world is just like this."

"But I don't know how easy it is to die."

"Since ancient times, our Confucians have adhered to the idea of ​​governing the country and pacifying the world. Since ancient times, China's difficulties have not exceeded Yashan, the world's decline, and the Yuan Dynasty. Why is the world here? It is naturally the mistake of Confucian officials."

"Talking about the unity of the three religions is actually to introduce the meaning of Buddha and Laozi, and to the Confucianism's theory of mind and nature, thus causing the sage to be lost. Taking falsehood as the truth, and just disregarding the world and playing with words. And not mentioning the world, only mentioning the affairs of Jiangnan, and Japanese pirates are rampant, what can the study of mind do to help the elders?"

Wang Ji opened his mouth and thought of a lot of words for a moment.

But none of them are suitable.

To be honest, did Wang Ji really not do anything to the Japanese turmoil? Not entirely. In the context of the invasion of Japanese pirates, Wang Ji also participated in a daily thing, such as the various families in the Kung Yi paid for the settlement of the people, and the people worked hard on the construction of the city walls.

That's all.

It is not consistent with the leader of the King of Kings and the leader of Jiangnan Xinxue.

But what can Wang Ji do? He is a lecturer who is famous in the Confucian circle. Outside this circle, he knows that although there are people and some respect for him, it is nothing more than that. His family is pretty good, but what can he do in the battle of spending hundreds of thousands of taels of silver?

Nothing can be done.

This is also the biggest problem for Wang Ji. When he talked about the meaning of Neo-Confucian classics, it was a lotus blooming on his tongue and omnipotent. But outside of this circle, he was not a waste, but he was just an ordinary person. Zhou Mengchen was many times stronger than him.

So, Wang Ji opened his mouth several times, but in the end he didn't say anything, but saw an old mouthful of blood spurting out.

Suddenly, I was shocked on stage and off stage.

Zhou Mengchen did not expect such a thing to happen. However, it is normal to think about it.

After breaking apart all the halos on Wang Ji, Wang Ji was just an old man, and an old man who put all his thoughts on his knowledge. Knowledge is everything about this old man. Zhou Mengchen now put such a big hat on him, and he could not argue for a moment.

In fact, what Zhou Mengchen said was not about the study of mind, but the study of Neo-Confucianism itself. Neo-Confucianism has such a bad habit. None of the issues of Neo-Confucianism are real problems, while in the Han Dynasty classics, issues such as the retro wells of the fields were at the outline level. There were also theories such as Gongyang, so that the great social practitioner Wang Mang appeared in Confucianism. Confucianism gradually became a little more pursuing, after all, it was impossible not to do it. Wang Mang's influence was too bad.

Therefore, Zhou Mengchen was very clear that refuting Wang Ji did not mean the end of this debate, or even the beginning.

The reason is very simple, Zhou Mengchen expanded the enemy.

However, this is the battlefield chosen by Zhou Mengchen. He did not attack Neo-Confucianism internally. After all, Zhou Mengchen was confident that he could not win this path. Instead, he attacked Neo-Confucianism from the outside of Neo-Confucianism. This was the possibility of victory. Of course, the greater the resistance he encountered.

Although a group of people carried Wang Ji down to treat him, the stage and the stage recovered some peace.

"Mr. Changting's words are wrong, and a gentleman cannot think of his position." Qian Dehong said: "We are not a commoner, so we should not have any inappropriate thoughts."

Zhou Mengchen said, "This is a bad word. When the Song Dynasty fell, who will not be troubled by the world? Therefore, every man is responsible for the rise and fall of the world. Why do people say that the common people should not think about national affairs? If you don't see Lu You's position is "humble but dare not forget to worry about the country."

Every man is responsible for the rise and fall of the world, and it is well known in later generations. In fact, it is what Gu Yanwu said in the late Ming Dynasty. In fact, if you really want to calculate the academic faction, Wang Fuzhi of the three masters at the end of the Ming Dynasty was passed down from Zhou Mengchen. Neo-Confucianism was generally divided into three schools. The reason-based argument was Cheng and Zhu. The mind-based argument was Lu. The argument was based on Qi and has been declining, with Zhang Zai as the first. After that, although the king's court was equal to several people, it was actually not as good as the other two schools. Only in the country

After the family was destroyed, Wang Fuzhi learned from his mistakes, reflected on the shortcomings of Neo-Confucianism, and reshaped Confucianism based on the theory of Qi. Huang Zongxi was the leader of Wang Yangming, but it also improved. However, Gu Yanwu summarized the Puxus, focusing on evidence and reality on the basis of reflecting Neo-Confucianism. If it were not for the Qing Dynasty's rule, perhaps the Confucian thought of the new dynasty would have grown a new philosophical system from Gu Yanwu's Puxus. However, the Qing Dynasty pushed the already dead Cheng-Zhu Neo-Confucianism to a high position.

In addition, the literary inquisition was promoted, so based on Wang Fuzhi's simple learning, what grew out of the study of research that took thoughtful thoughts among the old paper piles. This was the tragedy of the times.

Zhou Mengchen didn't know that his intentional or unintentionality actually coincided with some academic views in the late Ming and early Qing dynasties more than a hundred years later.

"Mr. Zhou, this is a mistake." Nie Bao said: "Zhu Zi's learning was personally decided by the court. As a court official, it seems a bit inappropriate to say this here, right?"

Nie Bao's words were to stop Zhou Mengchen from saying this from another perspective.

First, he was also caught off guard by Zhou Mengchen and was secretly angry. He also understood that they were trapped in Zhou Mengchen's rhythm. So he used this topic to interrupt Zhou Mengchen's words. Secondly, this is also Zhou Mengchen's biggest problem. Although everyone has a debate, they are all within the framework of Neo-Confucianism. Zhou Mengchen's arrival has turned over the table.

In the voice of Neo-Confucianists, the Han and Tang dynasties were not as good as the Three Dynasties, which was an unknown matter for the sages. It was only after the Northern Song Dynasty that the sages were revived. However, in Zhou Mengchen's discourse system, it was sages, that is, Confucianism went astray in Neo-Confucianism.

In short, the differences between the two sides are too big. How big is it? It is almost impossible for both sides to communicate.

Nie Bao wanted to argue for a moment, but he didn't know where to start. If he really wanted to say it, he had to redefine what Confucianism was? How do you understand Confucianism?

Most people were confused about this topic.

After all, Neo-Confucianism has ruled the world for too long, and everyone has equated Neo-Confucianism with Confucianism. No one knows how to discuss this issue?

However, since Zhou Mengchen dared to speak, he was not afraid that they would use this question to make things difficult for him. Zhou Mengchen said: "The sky is great and the earth is great, and the truth is the greatest. Could it be that Shangshu Nie does not allow the Lord to reason?"
Chapter completed!