Chapter 83 Wang Ji takes action

When Wang Yangming preached the theory, he actually referred to some Taoism and Buddhism. But in essence, Wang Yangming's knowledge was still Confucian.

His logic is very clear. The mind is the principle, and the mind is the root of everything. Knowledge and action are united. If a thought in the mind is knowledge, it is knowledge, and this thought in the mind is also action. If a thought in the mind is an evil thought, it should be overcome and removed from the source. If a thought in the mind is a good thought, it should be helped. From the heart, it should be promoted and eliminated from the heart. This is the essence of effort, which is a process of achieving conscience.

Wang Yangming also admitted that there are some people who are born with qualifications and don’t need nonsense at all. They can make sense at a glance and make it clear at a glance. For example, Wang Ji, this restraint skill is almost negligible.

When Wang Ji comes to Wang Ji, he only focuses on the body but not the work. In other words, Wang Ji feels that as long as he understands the body, he will understand all the things below.

If there are two paths of enlightenment and gradual cultivation in Wang Yangming, then there is only one path left to Wang Ji, that is, enlightenment.

This may be the reason why the study of mind is spreading more and more widely in the hands of Wang Ji, because he has seriously favored the thoughts of Buddhist Zen.

There are many reasons why Zen Buddhism can become the last winner in Buddhism and defeat all other sects. For example, many of the cores of Zen's thoughts come from China, a local sect, but came from India. But the most important thing is probably that Zen Buddhism is too simple.

With an epiphany, it seemed that there was all.

Pure Land Buddhism also needs to recite Amitabha Buddha to leave a place in the Western Paradise. And with a sudden enlightenment in Zen Buddhism, can it become a Buddha?

Of course, this does not negate the sudden enlightenment. After all, some people are indeed very smart, and some people may suddenly get enlightened and have an enlightenment at critical moments in their lives. This is all there. But it is difficult for others to understand this kind of feeling. You are real enlightenment, fake enlightenment.

It seems that if you can learn a few words of cleverness and say a few slanderous words, you can become a monk. The threshold is so low that it is so suitable for artful people.

Now Wang Ji is like this.

It is not a denial of Wang Ji's own understanding of the study of the mind. After all, if he was selected by Wang Yangming, Wang Ji was definitely the top talent at that time. But Wang Ji didn't think about it. There were only a few people in the world like him. He cut off with such a knife, as long as he did, he didn't have time, but in fact he didn't even need time in the body.

Therefore, many scholars in later generations criticized Wang Ji, saying that his knowledge was simply about escape from Zen.

Zhou Mengchen used the orthodox Yangming study as a reference, which naturally sounded unpleasant. Zhou Mengchen was still thinking about a question, whether he made a mistake himself or whether there was a new change on Wang Ji's side, he still didn't know. At this time, Wang Ji's lectures were almost done.                                                                                         �

Wang Ji has been teaching for many years and is very familiar with this kind of activity. Unlike Zhou Mengchen, he still has to make a lot of preparations. Moreover, Suzhou is the place where Wang Ji teaches many times and is one of the most widely spread places. It can be said that Wang Ji responds to him every call. The people below were fascinated by listening.

Wang Ji glanced at Zhou Mengchen, then changed his voice and said, "I've been speaking almost the same today. Say a few off-topic words." Then he said two off-topic words, and immediately pointed the contradiction at Zhou Mengchen.

First of all, Wang Ji used Zhu Xi's theory to explain the relationship between qi and reason, and then used the mind to be principle, and reason to be qi, and deduced that the mind has no external objects. This is also Wang Yangming's point of view, and severely refuted some people who are unclear and sensational.

Zhou Mengchen thought to himself: "You might as well click my name."

However, Zhou Mengchen was ready to fight, but he never expected that Wang Ji would be so merciless. After all, Zhou Mengchen left time to debate the battle, rather than leaving no room for now. In this way, he had already offended Zhou Mengchen heavily.

Disputing each other during lectures is just an academic difference. Some people are academic rivals, but it does not prevent them from being friends on weekdays. For example, Zhan Ruoshui and Wang Yangming. They have always had some opinions that cannot be compatible. However, it does not prevent them from being good friends for the rest of their lives.

Now Wang Ji's move today has risen a little bit above personal grudges.

Zhou Mengchen was prepared for a long time, and even a stone fell to the ground in his heart, so he didn't have to ask anyone to cause trouble.

However, when he listened carefully, he suddenly felt it was difficult.

Wang Ji can be no matter how he evaluates it, but he must not say that he has no knowledge. He refuted Zhou Mengchen's qi first, that is, Wang Tingxiang's qi theory. It was really radiant and free, and countless views burst out. In Zhou Mengchen's view, there were many things that were unreasonable, but in the Confucian context, Zhou Mengchen found unreasonable points to refute for a moment.

It was not that Zhou Mengchen felt that he had no reason, but that he was wearing Confucianism, which restricted Zhou Mengchen's performance. Almost all arguments must be found in Confucianism. Unless Zhou Mengchen overturned this system, Zhou Mengchen could not refute Wang Ji in the Confucian system.

Yes, Zhou Mengchen has been good at learning over the years and is no longer Wu Xia Ameng. But the question is, what kind of person is Wang Ji? He is a person who sits half of his butt on the inheritance of Wang Yangming. He is the leader of the Wang Sect and the second-generation leader. Although he, the second-generation leader, is not supported by many fellow disciples, it does not hinder his status.

As an old man who was originally talented and well-known and taught by famous teachers and for sixty years, Zhou Mengchen's little Confucianism cultivation can be called a great Confucian scholar to the outside world, but he still does not think enough about Wang Ji, especially on basic Confucianism issues. In the framework of Confucianism, Wang Ji's eloquence can be said to be a tiger stepping into Jiangdong and unparalleled in the world.

Zhou Mengchen thought to himself: "No matter what, the facts will prove everything." Zhou Mengchen forced himself to cheer up, feeling that his knowledge was the most in line with physical facts. Wang Ji could argue over him, but he could not veto the facts.

Zhou Mengchen thought this way, but he was too naive. He didn't know what right or wrong is not right or wrong itself, but what the person who sets the rules thought.

Wang Ji would lower himself to Zhou Mengchen's dimension and debate with Zhou Mengchen. Zhou Mengchen's theory and experiments were in line with whether they were in line with physical reality, which was too naive.

Wang Ji had already criticized the Qi Ben theory enough, which was simply not necessary for Wang Ji. After all, the dispute over Qi and theory has been around since the Song Dynasty. When Wang Yangming was there, he also talked about Wang Tingxiang and Luo Shunqin. How could Wang Ji not have studied such a classic topic? This was not because he targeted Zhou Mengchen. But Wang Ji had actually studied most of the Confucian topics.

However, Wang Ji also needs to spend some time on the following matters.

Because Wang Ji couldn't understand Zhou Mengchen's mathematical physics things, so he played a little trick and said, "When the nine heavens are there, there are many corners, who knows the number? What are the sky? Where are the twelve? Where are the sun and the moon? The stars are there? From Tanggu, second to Mengshi. From Ming and Ming, how many miles do you go?"

This paragraph comes from Qu Yuan’s Tianwen.

Wang Ji said: "Reading questions about heaven and knowing that the leisure of heaven and earth is really not something we can predict. Since ancient times, many people have used numbers to understand the truth, either plum blossoms or Qimen. There are four pillars that are easy to calculate and appear endlessly. A gentleman respects ghosts and gods and distances them. Such false words cannot be as elegant as the hall. Who can believe that the size of the sun and the moon can be calculated? But he doesn't know how many pounds of the sun and how many pounds of the sun?"

When Wang Ji said this, he burst into laughter.

Zhou Mengchen held his hand tightly, his face remained unchanged, and he thought to himself: "Impossible."

Wang Ji's words lightly included Zhou Mengchen's mathematical calculations in the first-class fortune-telling and fortune-telling. He turned his natural physics into an agnostic direction. In fact, Zhou Mengchen had a way to argue, and what really made him feel sad was the students below.

Wang Ji was obviously talking nonsense, why are everyone welcomed below?

Zhou Mengchen knew it after a change of mind.

Because they couldn't understand, it can be said that they didn't know what Zhou Mengchen was talking about? Even though there were a few physics experiments that were very good yesterday, they just watched the excitement. They didn't have a deep understanding. Wang Ji himself represents authority, and his words seemed to deny his own self-doubt instead. It's not that they don't understand mathematics, but that mathematics itself is nonsense.
Chapter completed!