Chapter 130 The gap between people
Although this is a bit metaphysical, the aura of monks with great Tao and those who have not yet appeared in the great Tao are different.
The fairy-like and Taoist priests are like fairies, and the fairy-like figure is all descriptions of people who have already understood the great way.
In layman's terms, this is a temperament that the Dao uses spiritual energy to show on the human body.
The function of Taoist breaking the missing divine water is to collect this great Taoist temperament like storing oxygen.
However, collecting the temperament of the Avenue is more difficult than collecting oxygen.
Especially for monks who are just qualified in realms like Fang Xing and have just shown their contours of the Great Dao, this is especially true.
At this time, all Fang Xing needed to do was to use the exercises to cleanse his heart.
Combining with the spiritual connections on the heart and mind, deepening our understanding of the great way.
In this way, Fang Xing closed his eyes and counted his inner breath cycle, and used his exercises over and over again to deepen his understanding of his own way.
This process is extremely boring, but there is no shortcut to take the current state of prosperity.
After nine days of continuous breath counting exercises, Fang Xing saw the fur of some of the avenues like a blind man touching an elephant.
In this process, the Taoist water slowly absorbed the Dao temperament emitted by Fang Xing.
When the Taoist manifestation and destruction of the divine water became saturated, Wang Chuanyi and Ye Wensheng, who were guarding outside, pressed the switch at the right time and sucked the divine water around Fang Xing's body back.
The most critical step is to extract the temperament of the Dao, and Fang Xing has also walked out of the cloning warehouse.
However, it is not the time to rest.
Next, a gene cloning vector is needed.
I saw that the extracted Taoist water that broke through the missing divine water was injected into another cabin again.
And this cabin has already been put in Fang Xing’s genetic information in advance.
Under the action of the preset program, no human operation is required, and one metal robotic arms after another are protruded out.
The beginning is like an assembly line, based on genetic information as a blueprint, assemble the somatic cells needed for cloning.
After making some somatic cells, the metal arm was retracted.
Subsequently, various agents that promote cell division were injected into the cloning bin.
The original somatic cells began to divide and proliferate rapidly like cancer cells under the stimulation of various agents.
However, cancer cells proliferate in disorder, but these somatic cells divide in an orderly manner using gene templates.
The brain, internal organs, bones, muscles, fascia, and finally the skin, Fang Xing stared at a small group of somatic cells and gradually became a human form.
Moreover, this person has an appearance that is exactly the same as himself.
Magic like turning into a living person is nothing more than that.
However, magic is fake after all, but these things are happening in front of you.
This is the miracle created by human control that has reproduced to the peak of this world. The two complement each other and are indispensable.
At this time, Fang Xing could judge by looking at the appearance of the clone, and the temperament of the Dao played its due role.
If there is no Dao temperament to isolate the surrounding environment, under the action of epigenetics, clonal and ontology will definitely not be able to achieve such similarity.
However, there is still a last step to be done before the clone forming is formed.
I saw that the light inside the cloning warehouse gradually became dim until nothing could be seen from the outside.
This step is to simulate the maternal fetal breathing environment to achieve the purpose of repairing gene telomeres.
As we all know, genes have an upper life span.
The lifespan of a gene is determined by the length of telomeres.
Telomeres are like hats, clinging to the ends of gene fragments.
As time goes by, movement, cell division and other activities progress, telomeres will wear out and become shorter.
When the telomeres are completely worn out, the double helix structure of the gene will also begin to collapse, causing death.
It is precisely because of the limitation of gene lifespan that even if the whole body is transformed by a prosthesis, people in this world will still die.
Even monks can artificially extend the length of gene telomeres through practice and technological means, thereby greatly increasing their life span.
However, there is also an upper limit for this extension.
And the wear rate of telomeres will become faster and faster with time.
In short, although the lifespan of a monk is very long, he cannot achieve immortality.
There is only one kind of person in this world who can live forever, that is, people in the sect.
Like Fei Peng of Fu Yuan Sect, he has lived for more than 10,000 years.
As long as he doesn't feel tired, he can continue to live.
I can't guarantee the end of time, but as long as there is no major problem with Fu Yuan Sect, Fei Peng basically doesn't need to worry about life and death.
It is said that the gap between people is bigger than that between people and dogs. This is really not bad at all when used in this world.
Thinking of this, Fang Xing couldn't help but laugh at himself. No wonder people in these sects think that other people are ants and do not want to contact outsiders.
In terms of lifespan alone, they and the middle and lower classes of humans are already considered two species.
The telomere repair on the clone is completed, and the light in the cloning warehouse returns to normal.
The Taoist water in it revealed that it was slowly being pulled out of the cabin.
After the cloning warehouse door opened, Fang Xing checked the body in front of him, and nodded with satisfaction.
The reason why cloned bodies are called clones is because they are almost the same as the original body due to the influence of the temperament of the Dao.
Fang Xing's clone is even more similar. Not only is the body born with spiritual roots and spiritual energy circulation, but the spiritual connection in the heart has been constructed.
All of this is entirely due to self-talent.
The domineering thing about self-nature is that it is a part of turning external objects into Fangxing's body.
Since this part has become Fang Xing's body, it will naturally be written into the genetic information.
What kind of spiritual fibers, gravitational lifelines, all of them grew out of the clone's body due to genetic information.
As a result, a special clone that was born to cultivate was born.
Although he hasn't tried it yet, Fang Xing seriously suspected that this clone might have even grown sword pills.
However, the power of the sword pill composed of flesh and blood is unknown.
It doesn’t matter if Jianwan or something, the most important thing is that you can use your own talent to change the gene information of your clone.
This means that Fang Xing can create a clone that is highly specific to the body.
It is even impossible to connect the main rail cannon to the body and let the clone grow a flesh-and-blooded cannon.
Of course, the power and where the energy required for the launch is a question.
However, as long as it is not so extreme, the advantages of special clones are still many.
Agility, strength, resistance to hits, etc., are all characteristics that can be displayed by adjusting Fang Xing's own prosthesis to make the clone appear.
In short, under the influence of self-nature, building a clone has great potential for Fang Xing.
Chapter completed!