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Chapter 128 Cloning is not something you can use if you want

Genes are unique identity credentials for living organisms. After a person replaces all flesh and blood, how can he prove that he is a human rather than a machine? The most direct and powerful credential is genetic information.

In this world, it is not meaningless to prove that self exists.

Why do humans become monsters after changing their body structure without authorization?

The root cause is that the genetic information cannot match the limbs.

In a nutshell, if the genetic information representing identity is abandoned, Tang Xiaofeng will only become a monster, and the result will not be much better than now.

It is the most difficult problem at present if you can't use it and you can't throw it away.

After thinking about it, Fang Xing did not find a complete solution.

However, Fang Xing thought of the compromise.

That is to use cloning technology to create a clone for Tang Xiaofeng.

Then, let Tang Xiaofeng's body temporarily enter dormant and first move in the posture of a clone.

Genetic information is also required to create a clone. Tang Xiaofeng's right-hand gene spiral is definitely not available.

What Fang Xing needs to do now is to use gene compilation to break back Tang Xiaofeng's genetic information.

Fang Xing has mastered the complete set of Yellow Turban Rex genetic modification techniques, so it is naturally no problem for gene compilation.

After Tang Xiaofeng entered a dormant state, Fang Xing began to compile the genes in his body.

However, the environment inside Tang Xiaofeng's body is not suitable for this operation.

Fang Xing needed to extract the spiritual energy from his body and then compile it.

Fang Xing is not a monk of the Spirit Defeat Sect, and he does not have the ability to absorb the spiritual energy of others.

However, this is not a problem.

Before, the curse seal left by using the Five Thunders to thunder the top was still left on Fang Xing.

The side effect of this thing is to absorb spiritual energy, which is just in handy at this time.

Fang Xing marked the curse seal on his hand close to Tang Xiaofeng's dantian, and then used his own talent to control the curse seal to absorb the spiritual energy in Tang Xiaofeng's body.

Tang Xiaofeng didn't have much spiritual energy in his body, so Fang Xing didn't extract too much.

However, spiritual energy is the same as cells in genes.

Every somatic cell has chromosomes, and every strand of spiritual energy in the monk's body also carries genetic information.

At this time, the curse seal was in great use.

It not only extracts the spiritual energy from Tang Xiaofeng's body, but also avoids mixing with Fang Xing's own spiritual energy.

After all, the most helpless thing in self-talent is spiritual energy.

If Tang Xiaofeng's spiritual energy enters Fang Xing's body, Fang Xing will not be able to control it at all.

The emergence of the curse seal filled Fang Xing's shortcomings inability to control his spiritual energy freely.

Fang Xing believed that the effect of the curse seal on his hands was more than this.

This side effect that makes other monks shy about it must have great development value.

Tang Xiaofeng's spiritual energy was extracted here, and Fang Xing used his gene compilation technology to start adjusting this part of Tang Xiaofeng's genetic information.

Reprogramming of gene information is a very huge project.

Even though Fang Xing has extremely rich experience in genetic modification, he has been busy for nearly a month until he adjusts Tang Xiaofeng's genetic information.

And this is just a small handful of the spiritual genes in Tang Xiaofeng's body. If you want to adjust them all, you really don't know that it will be the year of the monkey and horse month.

It is precisely because he knows that things cannot be done that Fang Xing wants to use his clone as a compromise replacement.

Fortunately, when a monk has the ability to make his spiritual consciousness leave the body, he has the qualifications to build a clone when he has the cultivation level of the God Returning to the God stage.

If Tang Xiaofeng has not reached the return stage, there is really nothing he can do.

Some people may think that if you use genes to clone a body, you can use it? How come so many things come about?

However, the reality is that it is not that simple at all.

Genetic information is not static, and epigenetic information changes with the environment.

This makes it impossible for the same twins to do exactly the same.

Reflecting on cloning technology, we also face such problems.

In the world where Fang Xing once lived, there was a famous cloned sheep, Dori.

Even though it is completely cloned with sheep's somatic cells, it still has a considerable external difference from the ontological sheep.

Simply put, because of epigenetic problems, even clonals cannot do it, and they have the same gene as the ontology.

Some people have fantasized about using cloned human organs as transplants to extend their lifespan.

However, this is completely unworkable.

The inconsistency of genetic information will make the rejection reactions that should be present.

Of course, the once-in-come world didn't work, which doesn't mean that there was nothing in this world.

After all, this is a world where spiritual energy and cultivation exist.

By combining cloning technology and cultivation, a body that is exactly the same as the ontology gene can indeed be created.

Moreover, not only the same at the genetic level, but even the cultivation level can be retained to a certain extent.

In this world, monks usually call this method clone.

It is precisely because of this that Fang Xing had the idea of ​​using his clone to temporarily give Tang Xiaofeng a transition.

In this way, Fang Xing left Wang Chuanyi on the boat to take care of Tang Xiaofeng.

Fang Xing himself took Ye Wensheng to the inner ring business district to buy the materials needed to build a clone.

I haven't gotten off the boat for nearly a month, and when I came out again, I felt like I was a different life.

In this month, Chenzhou rarely returned to peace.

After all, Wu Yaocun, Pei Lei, and the leader of the rebel army all turned into mirror isomers.

They didn't even have time to save themselves, so they didn't have time to continue fighting.

"Although the war has stopped, there is still no change in Chenzhou.

A few days ago I got off the boat and went to the black market to buy what you need, and I encountered small-scale battles along the way.

Either addicts who sucked the drug residue robbed others, or small gangs took advantage of the past two days to come out to compete for territory.

Alas, I think Chenzhou is completely out of salvation.”

Listening to Ye Wensheng's slightly decadent words, Fang Xing couldn't help but sigh inwardly.

Chenzhou is Ye Wensheng's hometown. If he hadn't been despair and disappointment in his heart, he wouldn't have said such words.

However, Chenzhou's current appearance is full of holes, which is the result of the joint efforts of many forces.

Ordinary people living in Chenzhou live a life of stagnation.

They had no idea whether they would be buried under the sea when they woke up after they were buried in the barge operation.

I don’t know that one day the war will be affected by the forces.

Under such circumstances, they naturally chose to live a life of drunkenness and were immersed in the pleasure created by the medicine residue and could not extricate themselves.

This is the beginning of a vicious cycle.

Unfortunately, Fang Xing was unable to end this cycle at this time.

Especially after seeing the power of Fu Yuanzong, Fang Xing knew that he was still too weak.

We must become strong, so strong that people from sects like Fei Peng dare not humiliate themselves easily...
Chapter completed!
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