Fighting with the sky is bound to be subject to many difficulties and all kinds of temptations. Only a innocent heart can keep him self-restraint and not be lost. Xunzi not only regards Han Fei as his inheritor, but also regards Han Fei as his preacher. If so,

If he died, Han Fei might be able to continue to cooperate with the Bo family on his behalf, and the rules of the world finally appeared on the land of China.

Xunzi finally taught Han Fei the art of the emperor, but although this emperor's art is good, it is not what Han Fei urgently wants. He wanted to make Han prosperous and strong in a short period of time without being bullied by Qin, Xunzi's emperor

To put it bluntly, the art of power is just a rule of law, teaching an emperor how to correctly handle the relationship between the monarch and the ministers and how to handle the state and government affairs. Therefore, no matter what, Han Fei has to take a step. He needs to summarize and organize the art of the emperor taught by Xunzi and other knowledge.

Finding a path that is suitable for Korea is also a path that is suitable for the world.

Han Fei made this step a great success among the Legalists. The so-called great success among the people talk about three aspects: law, art, and momentum. First of all, law. Han Fei studied under Xunzi and was influenced by his teacher. He believed that people are selfish.

Self-interested. Without a powerful external force, the perfect society that Confucianism hopes to build cannot be achieved.

What is the external force that Confucianism relies on? They are the saints, Yao, Shun, Yu, Tang, Wenwu, and Duke Zhou. In the era of Confucius, Duke Zhou was still in influence, and people still have hope in their hearts, hoping that a saint would come to the world. However,

By the time of Han Fei, after hundreds of years of war, this hope was completely shattered. Therefore, Han Fei believed that saints were hard to come by. If he wanted to solve the problem in front of him, he could not wait for the saints to fall from heaven and create human beings.

Happiness depends entirely on ourselves. It is also full of the Bo family's philosophy and style, that is, people conquer nature, seek everything, not seek heaven! While teaching Han Fei's knowledge, Xunzi also split some of the things of the Bo family.

Among them, this influence is subtle and Han Fei has never noticed it. It is not that Xunzi had any bad thoughts about Han Fei, but mainly because the separation of humanity and heaven is too shocking. Xunzi needs Han Fei and Han Fei to have one.

Buffering, so that he can tell Han Fei the truth about the matter in the future, and also facilitate him to teach Han Fei's dragon-slaying skills.

Later, Han Fei summarized the inheritance of Zixia, Li Kui, Wu Qi and Shang Yang, hoping to settle for the second best to build a relatively balanced society. Since benevolence and righteousness are too far away, let's use the name of punishment to draw the bottom line.

.With this bottom line, the requirements for the monarch are not that high. He only needs to maintain the law and repair it on the original basis, and iterate continuously. This is much simpler, right? This is the earliest in the world

, the most comprehensive idea of ​​"rule of law".

The second is technique, which is about political skills. Han Fei's innocent heart is a straight man in modern times. He actually brought out the things that were originally not worthy of the table. Not only did he talk, but he also spoke extremely thoroughly. You said

Are you honest or not? After thousands of years, there has been little controversy about the law. Even after respecting Confucianism alone, I can't hear any opposition to the law, because this is a "open conspiracy" and there is no way to refute it. Everyone scolds me

The most common ones are skills and power. Why? Because these two things are about how to achieve monarchal centralization, which is to teach monarchs to play with bureaucratic groups in their hands. And who is the one who has the right to speak academically

What? Isn’t it just a bureaucratic group? So they are so angry about these conspiracies. For example, Han Fei teaches the monarch to find a balance between official chats, and fights one faction, and fights one faction who shows up. Official chats are not allowed to hold military power and human rights.

We are not allowed to form cliques or even to establish a good image among the people. The most cruel thing is that even how to kill ministers is explained clearly. We cannot kill them directly. If we have a bad reputation, we must "do our food and drink" assassinate...

What would the bureaucrats think? The key is that even if we know these methods, there is nothing we can do about it.

Since the Chinese monarchs had the Legal weapon, they had an overwhelming advantage over the bureaucrats. Thousands of years of monarchy have always used this killing weapon created by Han Feizi, so it is also called "Confucianism outside and law inside".

.The last thing is power, in the current terms, it is called authoritarian politics, which is to psychologically deter bureaucrats through the retention of power, distribution of interests, and etiquette. Of course, moral constraints are also indispensable. Confucianism, which originally advocated the people-oriented, was also pulled by the monarch.

When we came in to make accusations for the tiger, we can see that the Legalists were doing everything they could. Let’s look at the ancient palaces, where the emperor was high above and the civil and military officials were crawling below. If we were present, wouldn’t we even dare to show off? This is a manifestation of authority.

The fundamental summary of Han Fei's thoughts is based on Xunzi's imperial skills. He just annotated the things that cannot be said in Xunzi's imperial skills through his own understanding and into words that everyone understands.

With Han Feizi's talent, it is impossible to guess the consequences of putting these things that cannot be put on the table, and they will inevitably criticize the later generations. But did he care? He didn't care, he just felt that this troubled time should end. And such a huge change,

How could it be without a price? Shang Yang and Wu Qi, which reformer, did not die without a burial place? Therefore, since Han Fei wrote these works, he was ready to devote himself to the truth.

Of course, Han Fei had not had such a high understanding at this time. These were gradually realized after he returned to his country. This is not mentioned later.

Let’s see what Li Si was doing at the same time. He was wandering between Qin Emperor Ying Zheng and Lu Buwei, playing the most dangerous game in the world - Game of Thrones.

In 238 BC (the ninth year of King Zheng of Qin), someone reported that Lao Ai was not actually a eunuch. He often had sex with Empress Dowager Zhao and gave birth to two sons, both of whom hid them, and conspired with Empress Dowager Zhao to say, "If it is the King of Qin," he said.

After death, he made his son succeed to the throne. So the King of Qin ordered the judge to investigate the matter strictly and clarify the truth. The matter involved the Prime Minister Lu Buwei. In September of that year, all the members of the three tribes of the Lao Ai family were killed and killed again

The two sons born to the Queen Mother moved Queen Mother Zhao to Yongdi to live.

The King of Qin wanted to kill the prime minister Lu Buwei, but because he made great contributions to serving the former king and many guests and debaters pleaded for him, the King of Qin could not bear to punish Lu Buwei.
Chapter completed!