One thousand four hundred seventy-two
Shennong was a hardworking, brave and wise tribal leader in ancient my country. He was the ancestor of the Chinese nation, agriculture, medicine, commerce, music, etc., and made indelible and great contributions to Chinese civilization. He was called one of the "Three Emperors" by later generations. Shennong ended his hunger and relieved his illness. He used such great contributions to win the common ruler of the world, and the people's hearts gathered a human fortune.
Huangdi was recorded in history for his great achievements in unifying the Chinese tribes and conquering the Dongyi and the Jiuli tribes. During Huangdi's reign, he sowed all kinds of grains and plants, vigorously developed production, and began to make clothes, build boats and chariots, set music, and create medicine.
Huangdi's contribution to expanding territory and prospering China was won by the will of the people in the world and gathered a lot of human fortune.
These three ancient emperors are classic cases of the transformation of their own fortune. They all influenced the majority with a few, won the respect of the people in the world with their own hands, and finally won the hearts of the people, gathering the luck of the human race in the world little by little to accumulate on themselves.
When the equivalent change reaches a certain level, a human emperor, which appears, condenses the human race's fortune into one body, and one person can match China. He can compete with the sun and the moon to shine, and both gods and demons must avoid their sharpness.
Even Dayu relied on suppressing the demons of the nine provinces and controlling the floods in the world, so that he could gain the sincere respect and love of everyone in the world and gather the luck of the human race into one.
Xia Qi relied on his father's legacy and the human race's luck to protect all the laws from being invaded, so he dared to compete with the aura of gods and demons and build the Jiuzhou Cauldron to imprison the aura of gods and demons in the world.
It can be said that these people have one common characteristic, that is, they first accumulate the human fortune, do things that go against the sky, and be united in one mind, and the world can be broken.
But by the time of Emperor Ying Zheng of Qin, the social order had already been sound, and from the primitive society to the society with many princes under the feudal system, Emperor Ying Zheng of Qin did not win the common rule of the world by his own contributions. He relied on the powerful force of Qin State to be powerful
Unifying the world made Qin Emperor Ying Zheng, the lord of the world, fundamentally different from the human emperors of the Three Sovereigns and Five Emperors. Qin Emperor Ying Zheng did not win the world at all. The reason why he had a considerable human fortune was all
From Jiuzhou Ding, Xia Qi cast Jiuzhou Ding to bind Jiuzhou fortune with Jiuzhou Ding. If you get a place of one state, you can naturally bless the fortune of one state. If you get a Jiuzhou, you can naturally bless the fortune of the nine states!
These luck are like dust floating on stones, duckweed in the water has no foundation, and it dissipates as soon as the wind blows. Although Qin Emperor Ying Zheng has Jiuzhou, he has no contribution to Jiuzhou. How can he win the world's true respect and love?
It is no exaggeration to say that the subjects of the six countries not only disrespect and love Qin Emperor Ying Zheng, but even resentful towards Qin Emperor Ying Zheng. This kind of relationship between the two sides is almost like water and fire. Qin Emperor Ying Zheng can
How many human fortunes have been obtained? They are also the lord of the world. Qin Emperor Ying Zheng, the lord of the world, is a world different from the common rulers of the ancient Three Sovereigns and Five Emperors. This is also the fundamental reason why there is no human emperor after the Xia Dynasty.
If Qin Emperor Ying Zheng had been practicing benevolent politics for more than ten years, the resentment in the hearts of the subjects of the six countries would gradually dissipate, the world would truly return to its heart, slowly accumulate people's expectations, and gather the luck of the world's human race to oneself little by little, then it would not be achieved at that time.
The level of the ancient human emperor can also have pure human luck, which makes the fortune of the gods and demons unable to affect Qin Emperor Ying Zheng.
Unfortunately, the Bai clan and Qin Emperor Ying Zheng were too anxious, and the process was put before the horse. In normal order, they should first gather the fortune of the human race and then attack the heavens, but they would just attack the aura of gods and demons.
The gods and demons were caught off guard. First, weaken the gods and demons to a certain level, and then slowly accumulate the human race's luck. They also have their own considerations in this way, which does not mean that they are wrong in doing so. The gods and demons' aura
It is too deeply entangled with the human race of Jiuzhou. If the aura of gods and demons is not weakened, it will be difficult to gather the human race. In that case, even if Qin Emperor Ying Zheng revitalizes the human race, the luck of Jiuzhou that is entangled with the aura of gods and demons is not
The human race's luck, if this continues, the gods and demons' aura will be like the poison of a maggot that penetrates every inch of the bone marrow in Jiuzhou. If you want to remove it, it will be no more than digging the flesh and scraping the bones, unless the human race and the gods and demons' aura
If we die together, otherwise the aura of gods and demons would have always been a knife hanging above the human race!
Longing for freedom is the instinct of all creatures. No creature likes to be bound and shackles on its neck. There is no doubt that the aura of gods and demons is the tight hoop curse on the heads of all human races. It exists for a day, and all human races must face the threat of the aura of gods and demons at any time.
Heavenly punishment! Heavenly disaster!
If you live along, those who go against each other will die.
Who would like to ask who would have such an "ancestor" on his head!
From the perspective of human race, the Bo family and Qin Emperor Ying Zheng's actions are correct. The mistake is that they have ignored a problem from beginning to end. The world is the world of the world, not Qin Emperor Ying Zheng's world. Everyone has every
Not everyone can understand that Qin Huang Ying Zheng and the Bai clan worked hard for the prosperity and revitalization of the human race. Everyone is not that great. The Qin people in the extreme poverty stage all belong to the idea of small peasants. What everyone sees,
The only thing I care about is the acre of three-quarters of land in front of me, including food and clothing, food and food, food and food...
Will heavy snow in winter crush the houses, will it be sown in the spring next year, and will there be severe drought in the world? These are the questions they care about. Qin Huang Ying Zheng and the Bai clan only saw the threat of gods and demons, but ignored it
The feelings of the people at the bottom, such a battle that is separated from the group will eventually fail. If you cannot be united and hope for everyone, you will naturally not win the respect and love of the world and gather the luck of the human race.
The most important thing is that people in the world cannot see the spirit of gods and demons, and do not understand the twists and turns in it. If the people at the bottom see only the composure in front of them, those high-end people will only see the fortune of Jiuzhou, Taoism
, Yin and Yang family, inheriting the ancient Qi Refiners, their team's understanding of the fortune of Jiuzhou is not less than that of the Bai clan. The only difference is that they did not cultivate the innate Bagua and had no understanding of the origin truth. Dayu attracts the aura of gods and demons
They knew about suppressing demons, but they did not know that Dayu was attracting the aura of gods and demons, but only regarded it as the power of stars. Therefore, they had a completely different understanding of the fortune of Jiuzhou than that of the Bo clan.
A concept of fortune that belongs to China is deeply rooted in people's hearts. Taoism believes that it is not common, and it is time to be successful and not complacent, and it is frustrated and not discouraged. Be cautious in the morning and evening, be prepared for danger in times of peace, like being on the abyss, walking on thin ice, for a moment
Chapter completed!