One thousand two hundred seventy-four
At that time, Qin Emperor Ying Zheng's reaction was also very interesting!
On the way to Fengshan, the Emperor Qin was furious in the face of the sarcasm of the Confucian scholars, and even did not follow the Zhou rituals and arranged the ceremony of worshiping the heaven alone.
But when facing the re-sarcasm of the Confucian scholars on the banks of the Sishui River, Qin Emperor did not say a word, as if he had made accusations, and left with a gloomy face, without any punishment to the Confucian scholars!
Qin Emperor Ying Zheng's actions further encouraged the arrogance of Confucian scholars. In their opinion, Qin Emperor was guilty, so he was speechless!
Not long after, the Emperor Qin left in shame... and left a group of Confucian scholars in Sishui with great pride. They thought that Emperor Qin knew that he had lost his morality and had no face to stay.
The sentence Qin's loss of virtue gradually spread from this time...
Rumors are death-taking swords. Under the unremitting publicity of Confucian scholars, the Qin State's unethical morality has been widely circulated.
But Qin Emperor's reaction has always been mediocre, because Qin Emperor deliberately did it for the people of the world to see, and behind the scenes he made his own plan!
The Xia Dynasty and the Shang Dynasty were both countries in the form of tribal alliances. Dayu was equivalent to the leader of the alliance. Dayu forged the Nine Cauldrons to prove his virtue and authority, and divided the world into nine provinces. The state tribes were each in power, and after the Zhou Dynasty, they were all in power.
The local feudal system was implemented, and the vassal states were surrendered to the Zhou emperor, so the Zhou emperor was the common ruler in the world, and the Zhou was equivalent to the strongest country, and the vassal states actually held their own military and political power, which was also the root cause of the demise of the Zhou Dynasty.
It was precisely because Qin Shihuang Ying Zheng understood all this that he wanted to establish a unified centralized country. Local governments did not have military and political power, and their power was concentrated in the hands of the emperor.
This is completely different from the political significance and system of the Nine Tripods symbolizing, so the Nine Tripods were just a stumbling block for Qin Shihuang. Moreover, the resistance of Qin Shihuang to establish a centralized state was very great, under the social and cultural background at that time.
Qin Emperor Ying Zheng's approach was incompatible with the system that had been passed down for thousands of years. Once forced to implement it, it would inevitably be opposed by the mainstream of society at that time. If the unified empire was not established, it would fall apart!
Therefore, the Emperor of Qin was preparing to take dangerous moves without breaking or establishing!
The reason why Emperor Ying Zheng of Qin salvaged the Jiuzhou Cauldron on the banks of the Sishui River was that, in order to calm the public opinion, and in addition, he wanted to prove that the Jiuzhou Cauldron "actually" fell into the Sishui River. This is called death without evidence, further proving that the Yongzhou Cauldron is missing.
But in fact, this is a chess game that Qin Emperor had already arranged!
Back to the night on the banks of the Sishui River six years ago, the Qin army received a secret order to push the Yongzhou tripod into the Sishui River. They didn't know why they did this, they only knew that this was the order to go up the peak.
Soon after, the soldiers who witnessed all this were transferred one after another, and rumors began to spread in the army that the Yongzhou tripod blew into the Sishui River.
Because all the soldiers who participated in the matter that night were transferred back to Xianyang, the truth of the Yongzhou tripod falling into Sishui was covered up by rumors.
Then the mysterious army took over the Yongzhou tripod and fell into the Si Shui area. They salvaged the Yongzhou tripod overnight, disguised it, and secretly transported the Yongzhou tripod to Xianyang day and night!
There were craftsmen waiting in the suburbs of Xianyang for a long time. After taking over the Yongzhou tripod, the craftsmen melted the Jiuzhou tripod and recast it into a life-sized bronze man!
This is the first plan of Emperor Qin, to hide the truth! Improving the Yongzhou tripod in the Sishui River covers the eyes and ears, and then secretly transporting the Yongzhou tripod to Xianyang to destroy and recast. In the view of Emperor Qin Ying Zheng, the Jiuzhou tripod brought too many Xia Shangs on it.
Zhou Hengji, if he wants to innovate and create a new world, he must break these old shackles!
But the significance of the Jiuzhou Ding is too important. He cannot destroy the Jiuzhou Ding in front of the world. So he thought of such a way to hide it from the world, pushing the Yongzhou Ding into Sishui to pretend to be unknown, and even hesitate to use his reputation as a result of his own reputation
As a guarantee, it proves that the Yongzhou tripod has indeed disappeared!
Maybe someone would ask Qin Emperor Ying Zheng that he paid such a great value? If Qin Emperor was alive, he would definitely tell everyone with a firm determination, it is worth it!
Even if he is tainted by a bad reputation, his reputation will be stained with stains for his lifetime! Because he doesn’t care about false reputation at all, he values practical interests more!
Yongzhou Ding represents the land that Qin once occupied. In other words, what Yongzhou Ding suppressed the Qin State's fortune! In the past, Qin State had only one state, and Yongzhou Ding could still suppress the Qin State's fortune. Now the Qin State has nine provinces.
In the land, the Yongzhou tripod is like a small horse pulling a big cart, which is a bit unworthy of the Qin Dynasty!
Therefore, the Qin Emperor wanted to break the original pattern of the Yongzhou tripod and recast and upgrade the Yongzhou tripod!
The Yongzhou Ding was once just a magic weapon for the state of a state, and even if it was recast, it still could not meet the current land needs of Qin.
So Qin Shihuang thought of a second way, using other Jiuzhou tripods to help the recast Yongzhou tripods complete the upgrade, making the Yongzhou tripod reborn in the ashes a real magic weapon to control the country!
After three years of planning, Ying Zheng came up with a way to burn the Jiuzhou tripod with Fengshan as an excuse. Yes, Qin Emperor Ying Zheng didn't care about Mount Tai Fengshan at all, and he didn't care about the sarcasm of Confucian disciples. He knew very well that Confucianism had always looked down on him, and was accurate.
It is said that the Eastern vassal states have always looked down on Qin!
The ancestors of Qin were different from other vassal states. It was not until the seventh year of Duke Xiang of Qin, that in 771 BC, that he was granted the title of marquis for escorting King Ping of Zhou to the east for his contribution to moving east. When Duke Miao of Qin "helped the twelve countries, opened a thousand miles of land, and then dominated the country.
". But until the time of Xiaogong, "Qin was remote in Yongzhou and did not meet with the Chinese princes, and met with Yi Zhai". Xiaogong believed that "the princes are inferior to Qin, and there is no ugly thing", so he decided to reform and strive for strength. King Wu once said, "I want to tolerate it."
The car was connected to the Sanchuan River and the Zhou Dynasty was filled with regret. "This kind of experience that was looked down upon by the vassal states in the east was deeply buried in the hearts of the rulers of Qin in all dynasties, and became the driving force for them to work hard to rule, eat up the princes, and eventually annex the world!
In the eyes of other vassal states, Qin State is almost the same as the barbarians outside the continent. They praised Zhou rituals and succeeded Zhou Dynasty culture to Qin State, and Qin Emperor always looked at them with tinted glasses!
Confucian contempt for Qin State has also become a tool that Ying Zheng could use. Even though he knew that the Fengshan Mountains would encounter difficulties from Confucianism, why did he still have to bring 70 Confucian doctors with him? He also asked for their opinions. In order to achieve it, he wanted to create it.
The irreconcilable contradictions allow him to have sufficient excuses to reasonably destroy the Jiuzhou Ding!
Everything was developed according to the layout of the Qin Emperor. During the journey of Fengshan, the Confucians criticized the whereabouts of the Yongzhou Ding, and the Sishui River made people all over the world see that the whereabouts of the Yongzhou Ding are unknown!
Chapter completed!