Chapter 4 The Blood Curse Appears
In the world, such dramas of masters coming to take disciples are common. They are a good thing that can benefit both parties. Just like Xiao Shiyu, who was taken away by the premiered sect leader of the Xuannv Sect, would probably be the case if Zhou Shuning's home did not encounter any changes. But like today, it would probably not be a good thing, but the provocation is more serious.
Moreover, when you walk around the world, you need to be more careful and you cannot be whatever others say. This person deliberately left this simple note, saying that he was taking a disciple, or it may be deliberately confusing the public.
Li Xuandu asked, "Mr. Xiao, do you have any enemies?"
Xiao Qing hesitated for a moment: "Young Master Li should know that people in the world are bound to provoke enemies. But sometimes, maybe they provoke others by accident, but I may not know it. Although our room has always been valued as a blessing, there must be enemies, but there are no such deep hatred."
Li Xuandu was not surprised by this answer, and he had other ways. When Qian Yurong was kidnapped by Wulu of Qingyang Sect, he found him with the help of "sentient beings entering my eyes". However, "sentient beings entering my eyes" could not find others out of thin air. He also needed a medium, either blood, hair, nails, etc. It was because Qian Yurong's room was specially placed in her dressing table and hair was left on the wooden comb. Li Xuan used the blood connection between the hair and Qian Yurong to generate induction, thus using Qian Yurong's spiritual consciousness to gain insight.
At this time, Li Xuandu still planned to do it in the same way, so he said bluntly: "There are techniques of disgust and insidiousness in the Taoist lineage. As long as you obtain other people's nails, hair, etc., you can make a straw man as a medium. Injuring a straw man is like hurting someone, or using a straw man to worship all the three souls and seven spirits of the person who is in the middle of the art. I have a method that is similar to this method, but it is not used to hurt people, but to find people. I wonder if Mr. Xiao has something similar to Ling Yuan?"
Xiao Qing said "Wait a minute", then turned around and left, and after a while, he returned, but there was a strand of hair in his hand: "This is a strand of hair cut off when the little girl was born, so it will be a blessing for Mr. Li."
Li Xuandu nodded, reached out to take it, and began to prepare for "all beings enter my eyes."
Logically speaking, "sentient beings enter my eyes" is almost like the magic of alchemists. As a martial artist, Li Xuandu is difficult to use. However, after entering the three realms of the hall and entering the room, the realm of the true realm is the five energys facing the original, the realm of heaven and man is the three flowers gathering in the top, and the realm of immortality is the yin and yang are pure, and the yin and yang are born together.
Taoism says that the five qi face the Yuan, corresponds to the five internal organs, and is divided into five elements.
Metal is strong and fierce, attacking and killing, belonging to the lungs; wood is full of vitality, soft and tough, belonging to the liver; water is the best like water, the most yin and soft, belonging to the kidneys; fire is robbed like fire, the most yang and strong, belonging to the heart; earth is the kind of virtue, the thick and strong, belonging to the spleen.
Before returning to the realm, the five energys were mostly biased. For example, the disciples of the Xuannv Sect tended to water movement; the disciples of the Qingwei Sect were proficient in swordsmanship, but they were proficient in gold movement; the disciples of the Zhengyi Sect were pure Yang and strong, but they were prejudiced in fire movement.
Returning to the true realm means returning to the true realm and transforming the five qi into one. As the saying goes, practicing Taoism and seeking truth, the end of the practice is to cultivate the word "true". Therefore, this kind of qi is also called true essence, which corresponds to the realm of return to the true realm and is also distinguished from the essence of heaven and earth.
Li Xuan has reached such a state, and the five energys are united, and he can also turn his own energy into the true essence of the alchemist. However, there is no need for this in normal times. This is why the boundary between alchemist and warrior gradually becomes blurred after entering the upper three realms.
After Li Xuandu used "sentient beings enter my eyes", a blurry picture suddenly appeared in front of Li Xuandu's eyes: the surrounding scenery was blurry and he quickly retreated. He should be running quickly and could not see where he was. If Li Xuandu's own eyesight could naturally see clearly, but at this time he was using Xiao Zhu's spiritual sense to sense the surroundings, so it was naturally like this.
The scene flashed, and then a pair of narrow eyes appeared, looking at Li Xuan coldly.
The next moment, Li Xuan groaned and closed his eyes. Then bleeding oozed from the corners of his eyes, like two lines of blood and tears slowly flowing down.
Chen Changsheng was shocked and was about to speak. Li Xuan had already raised his hand to signal that he was fine, then reached out to wipe away the two lines of blood and tears on his face. When he opened his eyes, it was already red and covered in blood.
Xiao Qing couldn't help but say, "Young Master Li..."
Li Xuandu's face was a little serious and said, "This person should be a kind of alchemist. But if I use martial arts, I can't compare to the authentic alchemist after all, so he broke the arts and suffered some backlash."
The old man beside Xiao Qing was a little surprised. He thought that Mr. Li was a priest who was not common in the world, but he did not expect that he would be a martial artist. He could use the magic of the alchemist as a martial artist, which shows that Mr. Li was at least at the level of Guizhen Realm. It is rare for him to be a master of Guizhen Realm at this age.
At this moment, the body of the old woman in the car suddenly rose up, her five fingers were like hooks, and she grabbed Li Xuandu's throat.
Li Xuandu snorted coldly, grabbed the old woman's wrist directly, feeling smooth, like an earthworm, and the old woman's skin was still squirming, making people feel disgusting.
Li Xuandu was slightly stunned. He thought it was a living zombie from Zaoge Sect, but he didn't want it to be completely different from the living zombies. Just when Li Xuandu was stunned, the old woman's nails suddenly swelled and stabbed Li Xuandu.
No matter what someone did on the old woman, the old woman was just an ordinary person, without energy and her body was not tough. Li Xuan just activated the energy slightly, and the whole arm that the old woman held by him immediately turned into a pool of mud, and the stretched nails shattered inch by inch.
Xiao Qing and the old man were not considered shallow people, but they were still very shocked when they saw this scene.
Li Xuandu pondered: "This method seems to be the method of Zaoge Sect, but in fact it has nothing to do with Zaoge Sect's way of expelling corpses and controlling ghosts, but it seems like..."
"What does it look like?" Xiao Qing asked, "I would like to ask Mr. Li for advice."
Li Xuan was not sure, "It's like the 'blood curse' of Wudao Sect. The legendary 'blood curse' of Wudao Sect can manipulate the qi and blood in other people's bodies. It can not only hurt people and kill people, but also turn people into puppets. Even if they are already dead, they will not be spared."
Xiao Qing's face changed drastically.
As one of the six heads of the Xiao family of the aristocratic family, Xiao Qing's realm cultivation may be clear, but his vision must be extraordinary. He had heard of the name of the "Blood Curse" of Wudao Sect and was shocked: "Mr. Li means that the person who abducted the little girl is a person from Wudao Sect?"
Li Xuandu said: "The 'Blood Curse' is extremely mysterious. It is difficult for ordinary people to learn and practice it. Even if they can barely practice it, it is difficult to control it from a distance. Moreover, this person's realm cultivation is above me, and he is undoubtedly a great master of the Heavenly Realm. Looking at the entire Wudao Sect, except for the leader of Wudao Sect, only the second venerable and the four kings should have such a realm cultivation."
There are five other kings guarding one side, namely: Baiman, Xiankong, Jitian, Qisha, and Tianlang. These five people are second only to the sect leader, and are all in the cultivation level of the Heavenly Man Realm. Qisha has the strongest killing power, which is the first-class assassin in the world; Jitian has the highest realm, and has already entered the Heavenly Man Creation Realm, and ranks third on the Taixuan List; Tianlang is the most deceitful and intelligent, and is the master of Wudao Sect; Baiman is the most bloody and cruel, slaughtered, and takes countless lives, and has a lot of blood debts; Xiankong is the most mysterious and unpredictable, and it is the most difficult to deal with. After King Xiankong died at the hands of the sect leader in Tianle Sect, only four kings were left.
Li Xuandu said: "The second venerable guarded the mountain gates of Xijing and Wudao Sect for many years, and would not set foot in the world at any time. In this way, the four kings of Wudao are left. Among the four kings, the Hundred Barbarian Kings and the Seven Killing Kings are pure martial artists. They should not use the means of "blood curse". It is more likely that they are the King of Heaven and the King of Greedy Wolf."
Xiao Qing's face turned white: "Ji Tian Wang is the third person on Taixuan List."
Li Xuandu said: "The master once commented on the master of the times. This Ji Tianwang is considered a person who can make up for his shortcomings. For ordinary people, this Ji Tianwang's qualifications are naturally quite good, but compared with other people on the Taixuan List, it is slightly inferior. The reason why he can rank third on the Taixuan List is that he has been in seclusion for many years and has hard practices and has hardly consulted the world, so it is unlikely that he will be the Ji Tianwang."
The "family master" mentioned by Li Xuandu naturally refers to the old sword god Li Daoxu. Xiao Qing and the old man thought that the "family master" mentioned by Li Xuandu is Mr. Shen Da of Taiping Sect. However, Mr. Shen Da is known as the first person to test the world's magic, and what he said is more credible than the old sword god.
Chapter completed!