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Chapter 57 Danxia Peak

The cultivation of realm originates from the ancestors of the three religions. Whether it is the ancestor of Taoism, Buddha, or the saint of Confucianism, the original intention is not to fight with others. Take the Taoist sect as an example, the pursuit is nothing more than the word "longevity". Therefore, the cultivation of realm is related to the level of combat power, but there is no necessary connection. Under normal circumstances, the higher the realm, the stronger the combat power, but it is not absolute, and there are exceptions.

Fights in the world, especially life and death, not only pay attention to the level of realm and cultivation, but also the right time, place, martial arts, strategies, and magic weapons. This is the six keys. If you get the five keys, you will definitely win.

However, among these six key factors, the most stable one is the realm cultivation. After all, the right time, place, and strategy will change at any time, and magic weapons are just things outside the body. Only the martial arts and realm cultivation can remain unchanged for a long time. Therefore, people in the world are also the most important realm cultivation.

Having said that, a high level does not mean that the means of fighting with others are stronger. For example, the old monk who has been studying Buddhism in temples all his life is high. However, when encountering people who have been fighting for life and death in the world for many years, even if the realm is slightly lower than that of the old monk, the old monk may not be able to win. This is also the reason why Li Xuan was only the nine-level power in the world of Guizhen, but was ranked tenth in the Taixuan List. Since Li Xuan entered the world, he has been fighting continuously, and has fought all over the country for several years. His achievements are brilliant and convincing. Compared with those hidden masters who have not taken action for many years, his realm is slightly worse, but his combat power can win.

Although Li Xuandu has fallen into the realm, his experience of fighting life and death has not been lost. He has found the "Human World" and obtained the "Thirteen Swords of the Taiyin", which is even slightly better than him in the past. What he lacks is only realm cultivation. As long as he can return to the true realm of Qiang Nine, he will naturally become the invincible Purple House Sword Immortal who was invincible back then.

Without the Pei family, the elders and young people need to take care of it. Li Xuan, who was single, rushed faster and traveled day and night. In just three days, he had already crossed most of Lanling Mansion and could reach Danxia Peak in one day.

Danxia Peak is the highest peak in half of Taiqing Mountain. It has lush and green trees, far better than other peaks in Taiqing Mountain. It is the most famous name for Qizhou.

Because more than 80% of the elixirs of the Donghua Sect are stored on Danxia Peak, it is priceless, so Donghua Sect did not build mountain roads on Danxia Peak. It only left a tortuous path and a platform built with bluestone. It was built on the platform with red paint. It was particularly conspicuous on Danxia Peak, which was particularly lush with trees. It was a little red in the green bushes. If a master rides the wind and looks down, he will find that these welcoming pavilions are secretly in line with military tactics, and they are all necessary to pass through the pass when climbing the mountain. These welcoming pavilions are connected to a mountaineering road.

There is a naturally formed platform located more than ten miles away from the peak. There is a paved platform with blue bricks and a mountain gate archway of the Donghua Sect. On both sides are two huge stone-carved green lions. After passing the mountain gate archway, there are more than a thousand steps, reaching the top of the peak. There are continuous palaces on the top of the peak, and the name of the peak is called Danxia Palace.

People from the Donghua Sect here rarely enter the world and are isolated from the world. They are also kept away from the mountain visits of most outsiders. Whether they are seeking medicine or doing business, they are invited to Juxian Peak or Jinao Peak. In addition, ordinary medicinal farmers and woodcutters dare not enter the Danxia Peak without authorization. The crowd is rarely visited, which makes the entire Danxia Peak covered with clouds and fog.

He was about to arrive at Danxia Peak, and Li Xuan couldn't "kill" all the way up the peak, and he had to be regarded as an enemy by the disciples of Donghua Sect. So he took out a low-level flying sword from the "Eighteenth Floor". This flying sword is generally called a waste product and has no use to the enemy. It can be directly rebuilt, or used to practice, or to send messages.

The so-called flying sword letter is different from the mother-child talisman. The advantage is that the text is more detailed, and the disadvantage is that the transmission takes time and people with low realms cannot use it because the energy cannot last for too long. In addition, there is another problem, that is, positioning, how to make the flying sword accurately reach the hands of the recipient. This is also a big problem. After all, the flying sword is a dead object, not a living thing like a pigeon, so the position must be determined with the talisman in advance.

Speaking of talismans, we have to mention the "Flying Crane Talisman" of Taoist Sect, which is folded into a paper crane with talisman paper, and can find people by themselves and convey information. However, the speed of the "Flying Crane Talisman" is not as fast as that of a flying sword. It is shorter in transmission and is easily intercepted by people in the middle of the journey. It belongs to the category of magic and magic. It must be activated with true energy, and the flying sword can be activated as long as it is a qi.

Li Xuandu naturally used a flying sword to pass the letter. He first pasted the talisman given to him by Nan Kezi on the flying sword, and then tied the pre-written note on the sword. Finally, he slowly injected the energy. The flying sword in his hand gradually lit up. As he threw it casually, the flying sword flew away from his hand, swept up, and turned into a light spot and disappeared into the sky.

The letter did not write any confidential matters, but just told Nan Kezi that he would probably arrive at Danxia Peak the day after tomorrow.

After doing this, Li Xuan continued to move forward without any rush.

...

Danxia Palace in Danxia Peak has eight halls in front and back, and only one number is different from the extreme of nine. Because Donghua Sect is one of the four major Taoist sects, these eight palaces worship Taoist immortals with incense. The main halls in the middle are naturally the Taishang Taoist ancestors. The side and side attendants are Nanhua Daojun and Xuandu Daojun, there is also a Sanqing Hall and a Medicine King Hall. The other five partial halls worship the five ancestors of the Taoist Quanzhen lineage, also known as the Northern Five Patriarchs, namely: Emperor Donghua, Zhengyangzi, Chunyangzi, Haichanzi, and Chongyangzi.

Among them, Emperor Donghua was the founder of the mountain. The name of the Donghua Sect came from this, leaving the "Donghua Zifu Sword Skill". Zhengyangzi was also respected as the founder of Zhengyang, and was the second ancestor, leaving the "Secret Text of Dragon and Tiger Golden Pill". Chunyangzi is even more famous and is known as the "Sword Immortal", "Wine Immortal", and "Poet Immortal" are famous all over the world. Before he attained enlightenment, he had wandered in a wine shop and met Zhengyang's ancestor in a wine shop. After the "Yellow Milk Dream", he realized it after ten tests of life, death, wealth and sex, and his heart was unmoved, so he received the "Golden Liquid Great Pill" and "Lingbao Bifa". Later, he met the Fire Dragon True Lord, who taught the method of worshiping the sun and the moon. He also received the "Tian Dun Sword Technique" of the Fire Dragon True Man, one to eliminate greed and anger, two to eliminate love and desire, and three to eliminate troubles. Because his secular surname is Lu, he was also called "Lu Chunyang", or respectfully called him "Lu Zu".

After Lu Zu, the fourth ancestor Hai Chanzi was also famous, leaving behind the allusion of "playing with the Golden Toad", and wrote "Return of the Golden Chapter" and "Collected Explanations of Yin Fu Jing". If the first four ancestors were all founding ancestors, then the fifth ancestor Chongyangzi was the founder of Zhongxing, advocated the unity of the three religions. He was originally a person in Qinzhou. After he had achieved success in his cultivation, he went to Qizhou to preach, thus creating the Donghua Sect lineage.
Chapter completed!
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