After all, the soul-refining clone of the old man was in the free and easy realm of the heavenly beings. It was as powerful as a rainbow, turning into more than ten black giant pythons condensed into substances and coming in aroused force, fighting fiercely with the sword energy.

Li Xuandu set out his sword again and again, but there is no question of the exquisite sword style. It is just the simplest sword. He moves with his will and walks at will. The sword energy and the black python died together, rippling in circles, like two armies fighting fiercely on the battlefield.

However, on the battlefield, the national strength is actually fighting.

If both Tibetan and Li Xuan are regarded as one country respectively, then Tibetans are undoubtedly the atmosphere of a great country, with a rich country and a strong people. The defeat in a corner cannot be damaged at all. Even if he is injured in the heart due to successive decision-making mistakes, he can still make a comeback. Li Xuan is a small country with few people, and can only be strong in military force and cannot tolerate any failure. It can be said that if one move is not careful, the whole game will be lost. Even if he keeps winning, if he cannot win, it will be a matter of time to be dragged down.&1t;i>&1t;/i>

The peak of Li Xuandu's aura is that the thirty-six swords just now return to one sword, which not only breaks the resonance of the old man Zang, but also breaks Li Xuandu's own cage. The next sword is just the afterglow of this sword, just like a carriage that is moving forward rapidly. Even if it loses the pull of the horse, it can still move forward for a long distance by relying on inertia. However, no matter how great the inertia is, it will end. As the inertia continues to weaken, the degree will become slower and slower. Therefore, Li Xuandu's sword is a downward downhill road.

Facing Li Xuandu's peak sword, even the old man Zang suffered a serious injury. After this sword, the old man Zang handed Han Qianqian to Shang Xi, which was equivalent to getting rid of a drag. After gaining a foothold, his momentum began to rise step by step.

As time goes by, if there are no other variables, Li Xuandu's chances of winning will only become less and less.

The old man Zang bounced the broken sword with his intact palm, and suddenly pushed it against Li Xuandu's chest.&1t;i>&1t;/i>

Li Xuandu's figure flew backwards and crashed into a county government office.

This side house was directly knocked into ruins by Li Xuandu, and smoke and dust rose everywhere.

The power of the old man Zang's attack caused all the qi in Li Xuandu's body to pour into the major acupoints due to the "leakage and exhaustion", and the sea of ​​qi was almost dry. Although Li Xuan had barely blocked this palm, he also squeezed out the national strength of his small country, and the country was destroyed and the family was destroyed.

The old man Tibetan naturally knew this, and his anger was slightly reduced. He began to think about how to fabricate this junior after he took the young man. After thinking about it, it would be best to use it as a "human material". With this body alone, even if he cannot refine the "yasha", it is enough to cultivate iron corpses. But then he thought, even if he could take it down, looking at his posture of fishing in the pond, the corpse left behind must be full of holes. If the "human material" cannot be made, he may only be used as fertilizer for the corpse raising ground.&1t;i>&1t;/i>

Then a sword light rose from the ruins and rushed towards the old man Zang again, forcing the old man Zang to put this idea aside for the time being and concentrate on dealing with the sword.

I saw the old man Zang reach out to grab it, and countless palms broke out from the ground, grabbing Li Xuandu's feet, intending to pull it back to the ground, but Li Xuandu's degree was too fast, making these palms always a slight difference. Then Li Xuandu came to Lao Zhuang and swept across with a sword.

At this time, Li Xuan was bleeding from all six orifices, and he was clearly at the end of his strength, but he still had to force this sword.

At this moment, Li Xuan didn't think of anything, didn't think of the deceased, did not think of the master, or any great cause for the people.

For swordsmen, when things come to an end, there are not so many sustenances, and there are no recollections to say. This is what the sword thinks when it is in the sheath. After being unsheathed three feet, only the sword is drawn.&1t;i>&1t;/i>

When Li Xuandu learned swords, his master once warned him that swordsmanship is swordsmanship, without any love, hatred, love, or kingly sword, or domineering sword, or worldly sword, are all false.

The sword art is like a sword, which can be used for use. Whether it is used to save people, kill people, save people, or harm the world, this is just "use", not the sword art itself. It is like a three-foot long sword in your hand, which has no good or evil in itself, and it varies from person to person.

No matter what kind of gorgeous words are used to modify it, swords are weapons, and the fundamental reason for swordsmanship is murderous art.

If you don’t want to kill someone, what is the purpose of learning sword? Is it necessary to strengthen your body?

So four years ago, Li Xuandu was an extremely pure swordsman. He never knew what kind of love was when he came out of his sword, nor did he think about it. At that time, the martial arts world in Jiangbei liked to join forces, regardless of right or wrong, good or evil, and could not stand Li Xuandu's journey across the martial arts world in Jiangbei. More than ten people gathered together to block Li Xuandu's way, and wanted to suppress Li Xuandu's head and let him bow his head and admit his mistake.&1t;i>&1t;/i>

He even threatened, don’t accept it? He beat him until he was convinced.

As a result, Li Xuan had no choice but to draw his sword.

In Li Xuandu's opinion, these people can be described in eight words, with strong outside and strong inside and strong inside.

If you really have courage, why do you need to join us?

The only thing that people who are grouped together is stupidity, not innate wisdom, which is called a mob.

So the ending is obvious. In the Guizhen Realm, Li Xuandu, one by one, killed these Guizhen Realm masters with one sword, and was like cutting melons and vegetables.

Li Xuan is both victorious in the word "pure", while these Jiangbei masters are defeated in the word "group". If they really dare to fight to the death, why do they need to act together? On the other hand, since they have chosen to join in the group, they will have the courage to fight to the death.

Li Xuandu held the "world in the world" in his hand. With one wave, a line of sword energy spread across the entire county government, walls, pavilions, rockery, trees, beams and pillars were all divided into two horizontally by this line of sword energy.&1t;i>&1t;/i>

The old man Zhao clasped his hands and raised a white bone skeleton in front of him. The white bones were piled up like firewood. On it was a white bone skeleton with a golden crown sitting on it.

A loud clanging sound exploded, and the invincible "Human World" could not cut off this White Bone Miaohua Zun, but it left a deep sword mark on it, and then it stopped.

At the same time, blood splattered on Li Xuandu's chest, and the white bone skeleton sitting on the throne poked out an extremely sharp bone claw, instantly tearing Li Xuandu's body apart.

The reason why Old Man Zang was able to reach the fourth position of the Taixuan List with the cultivation of the infinite realm of the heavenly man and the creation realm of the heavenly man. In addition to the incarnation of the corpse refining and soul refining, there are two extraordinary treasures that he has spent countless human and material resources to refine. One of them is this "White Bone Miaohua Zun", which seems to be a Dharma image, but in fact it is made of many relics of the masters of the Return Realm and the relics of the Buddhist monks. It is divided into two parts. The Dharma throne is made of pure relics, and the skeletons on the Dharma throne are spliced ​​with the remains of thirty-six masters of the Return Realm. Compared with the bronze armored corpse, it is only less intelligent and used as a magic weapon to control it. It can attack and defend when advancing.&1t;i>&1t;/i>

After the old man Zang took it, he smiled and said with a faint smile: "With mere innate realm cultivation, I can force me to use the 'White Bone Miaohua Zun', which is amazing, it's really amazing."

Li Xuandu held the "world" in his hand and floated backwards.

Originally, after the sword was handed out, Li Xuan was at the end of his strength, and only the last sword was left, but this sword was turned out to be ineffective, so Li Xuan could not hand over the last sword.

After all, purely not the same as brainlessness.

He had to temporarily suspend the operation of the "God-defying Tribulation" and leave a sword energy and a ray of breath for himself.

At this moment, a golden light swept quickly.

Great Powerful Demon-Subduing Fist!

The old monk punched the "White Bone Miaohua Zun", bursting out countless golden lights, carrying huge power, and repelled the "White Bone Miaohua Zun" by more than ten feet apart.

Then I saw Wuzhen put his palms together and recited the Buddha's name for a long time, and said, "Zang Sect Master, you and I have not met for more than ten years since Yuxu's sword fighting back then. Today, I am not talented, so I have to learn about the 'White Bone Miaohuazun' of the Sect."

On the other hand, Su Yunxian had already fought with Hong Chengchou. Even though Hong Chengchou had mastered Qi Ying's "Wuji Guns", Su Yunxian was not Li Xuandu, who had never used the "Human World", and his realm cultivation was higher than Hong Chengchou. At this time, with all his strength, Hong Chengchou had already suppressed Hong Chengchou to breathlessness.
Chapter completed!