Li Xuan was no longer polite. He raised his palm and jumped out of his palm a black dot the size of a rice grain. Then the black dot quickly enlarged. In a blink of an eye, it was already the size of a chicken, like a vortex, which was invisible to its bottom, and it was crazy to devour all the light around it.

Li Xuan learned from the lessons of the last time, avoiding the use of the "Taiyi Magic Skill" twice in a row without any gaps, and directly using the first level of "Taiyi Magic Skill".

When people in the Confucian school see this scene, they will change their colors.

Li Xuandu threw the black ball in his hand upwards, and saw the black ball explode directly, dyeing the sky curtain pure black, no blue sky light, the turbid air rises, the clear air falls, the sky is below, the earth is above, the sky is turned upside down, the yin and yang are reversed, forcibly changing the time of the sky.

This change is too obvious, and people immediately notice the difference. Many people with low level of cultivation just feel that they suddenly become cold all over their bodies, as if they suddenly came from summer to late autumn. People in the upper three realms can clearly sense that at this moment, the energy of heaven and earth is isolated, the yin energy of the earth rises, and it is not enough to have a palace city guarded by a large formation, but the entire outer city seems to have become an isolated island.

This scene undoubtedly reminds people of the scene when the Earth Master attacked the Dazhen Mansion.

Li Xuandu is no less than Xu Wugui, the earth master who had not survived a heavenly tribulation. If he included various external objects to help him, he would even win.

Without the instructions of Old Man Long, many Confucian people, including the three hermits, retreated and dispersed, leaving Old Man Long standing alone.

Li Xuandu stretched out his hand and pulled out the "Knocking the Sky Gate" inch by inch from the void. Various changes in celestial phenomena emerged from the sword, the sun and the moon rise from the east to the west, the mountains and rivers change in the sea, and the plants wither and blossom and change in the withering and flourishing.

At this moment, a natural phenomenon was born.

Countless dazzling snow-white lights bloomed from the dark sky, and light and darkness intertwined to create a fragmented mottled scene.

Li Xuandu looked up at the sky. In addition to the black and white pictures of light and darkness, there were also nine suns in his vision.

With the Imperial Capital as the center, the nine wheels of sun set into a circle and are arranged neatly.

After a moment, the aura of the "Taiyi Magic Art" and the white light disappeared and the heaven and earth returned to Qingming, leaving only the nine wheels of sunshine still hanging in the sky.

Li Xuan was a little enlightened. This may be the means used by Old Man Long to deal with Qin Qing, and it was also the last move of the Confucian sect.

Old Man Long leaned forward slightly with his upper body: "Welcome to all the sages."

In the critical moment of survival, the Confucian Sect invited the saint to appear at the cost of completely destroying an immortal object. The ancestors came to the world with the saints. Although it was not the original deity, it was just transformed by a wisp of divine thoughts and had no cultivation in the longevity, its momentum was also extremely terrifying.

The light of the Nine-Wheel Sun slowly dissipated, and nine figures appeared, including serious Confucian scholars with high crowns and madmen with disheveled hair.

One of them said, "Abolish all schools of thought and respect Confucianism alone. Just count it, our Confucian school has set rules for the world for more than 1,700 years, which is what people want."

Another madman with disheveled hair smiled and said, "You are going to change the rules of the world today. Have you ever asked me?"

Li Xuandu pointed the sword in his hand at the speaker and said calmly: "Today I will not talk to you about the Supreme Taoist Ancestor, nor will I talk to you about Nanhua Taoist Lord. Xun Qing of the Confucian Sect has a famous saying, you should know that, that is, 'The heavens are always in the way, not for Yao, not for Jie, not for the destruction of prosperity and decline, are the principles of the cycle of heaven and earth. Should the Confucian Sect be like the ancestor dragon, and have a delusion for generations?"

Among the nine people, Gao Guanbo, the old man, was the most powerful and dignified, as if he was in charge of the world and suppressing all the other people. I think this person must be a famous person in the world when he was still alive. Even if he was not as powerful as a few saints, he was still a master of time.

In other words, the nine people present are not a talented person for a while.

The old man led by Gao Guanbo spoke slowly, his voice resounding like a big bell, and it resounded between heaven and earth: "I choose but not carefully, and I speak but not detailed. Xun Qing is a legalist, and only one sentence is 'evil nature', and the great foundation has been lost."

Li Xuandu's face turned solemn, and he suddenly said, "It turns out to be a school of Neo-Confucianism."

As the master of the world, the Confucian school has more complex internal schools than the Taoist school, from the Zixue period in Zulong, to the Confucian school in Baidi, to the later metaphysics, Buddhism, and the three religions in parallel, and finally to the Neo-Confucian school today. Among them, the four most influential schools correspond to the four great saints of Confucian school.

The most sage teacher only said: "The natures are similar, but the habits are different."

This distinguishes the sub-sage theory of good nature and the Xun Qing's theory of evil nature, which is somewhat similar to the differences between Nanhua Daojun and Yang Zhu.

At first, Yasheng and Xun Qing were not distinguished between high and low. Until Neo-Confucianism emerged, they began to criticize Xun Qing, which led to Xun Qing's status in the Confucian school plummeted. Yasheng became the orthodox descendant of the most sages, and was also recognized as the second generation leader of the Confucian school, ranking second among the four great sages. Just as Nanhua Taoist Lord and Taishang Taoist Ancestor were always ranked as Lao Zhuang, and they were not known as Yang Zhu.

These words are exactly what the Neo-Confucian school criticized Xun Qing, especially the last sentence, which came directly from the saints of Neo-Confucianism.

Then this person comes from the School of Science and Technology.

Li Xuan was a little surprised. This time, the person who came was not from the school of Xinxue, but from the school of Neo-Confucianism. Although Minxue and Neo-Confucianism have a certain inheritance relationship, they also have opposites. Unexpectedly, when Confucianism is in critical survival, Minxue and Neo-Confucianism can completely abandon past grudges.

But after thinking about it again, this is reasonable. The so-called setting rules for the world, Neo-Confucianism has made great contributions. Although there has been a saying that all schools of thought were abolished and Confucianism alone, Confucianism also faced challenges from both Buddhism and Taoism. During the Great Yan period of Murong, Buddhism proposed that Buddhism was the right and the three religions belonged to Buddhism. The subsequent royal family of Li claimed to be descendants of Taoism, respected the Taishang Taoism as Emperor Xuanyuan, and the Queen Mingkong respected Buddhism, and the three religions were in parallel for hundreds of years.

It was not until the Jin Dynasty that the Neo-Confucian school began to revive the Confucian school and attack Buddhism and Taoism. In order to compete with the gods and Buddhas of Buddhism and Taoism, Neo-Confucian school proposed the theory of "nature principles", and also portrayed the mythology of heaven and moral theology. Confucian school thus completely became a Taoist school, which is the Confucian school among the three religions. At this point, Confucian school suppressed Buddhism and Taoism and won the world again.

Therefore, although the Neo-Confucian saints were not as perfect as the first two saints, they became the third Confucian saint second only to the most saints and the sub-saints by virtue of recreating Confucianism. They can be said to be the lord of the Confucian sect's revival. Only Neo-Confucian saints who were carrying a vast amount of achievements could drive Xun Qing, who was once as famous as the sub-saints, out of the Confucian Temple.

The relationship between the Neo-Confucian saint and the saint of the Mind is like the relationship between the most sage and the sub-sage. With the development of the world, Neo-Confucian school has too restricted people's hearts and was backfired. The heart-and-blood school has repaired the shortcomings of Neo-Confucian school and stabilized the shaky Confucian school. It can be said that it turns the tide and supports the tide of the saint of the Mind, and supports the erectile sacred school. In addition, the character of the Mind is able to become the fourth saint.

Simply put, Neo-Confucianism advocates only one answer, and everyone can only follow this answer, that is, "nature law". The Mind Science advocates that there is no answer, and only search for it yourself and know yourself in this process, that is, the unity of knowledge and action.

Compared with Neo-Confucianism, the study of mind is undoubtedly a step further and more in line with the orthodox Confucianism of the most sages and teachers. This also led to the emergence of many talents in the Confucian school, such as Zhang Suqing and others, who are all from the study of mind, but the study of mind can only be popular in the upper class of Confucian school. Ordinary people still believe in the rules set by the school of Neo-Confucian school. The laws of heaven are God. If they do not abide by the rules, they will be pointed at by thousands of people and will be struck by lightning. Therefore, the school of Neo-Confucian school still has great power in the Confucian school.

In other words, the rules that Li Xuan had to break were the foundation of the Neo-Confucian school, and they had to work hard.

To be fair, the study of the mind is greatly influenced by Buddhism and the Neo-Confucianism is greatly influenced by Taoism, but their roots are still Confucianism, and they are destined not to give in.

The old man led by Gao Guanbo said in a deep voice: "Since the law of heaven is a rule, you actually tried to overturn the law of heaven and cause trouble to the world, and your crimes should be punished."

Li Xuandu said: "There are no unchanging rules in the world. If the Confucian rules are no longer suitable for this world, then they are not considered rules."

“Bold!”

"presumptuous!"

"Damn it!"

Several angrily shouts rang out at the same time.

Unfortunately, they are all incarnations of divine thoughts, and Li Xuan just thinks it is the breeze blowing on his face and turning a deaf ear to him.

Until this time, the old man Long was the one who could really threaten Li Xuandu.

Although the predecessors are terrifying, they are not too much trouble for real immortals.

Li Xuandu stood his sword in front of him and said no more.

The madman with disheveled hair shook his head slightly, and his face showed a faint expression of pity: "Heaven can live if he commits evil deeds. He can't live if he commits evil deeds."

The man in Confucian shirt beside the madman sneered: "Since you are seeking death, we will fulfill you."

One of them pointed his hand at Li Xuandu: "You have fallen into the sky, it's too late to regret it."

Li Xuandu was unmoved by these words and took one step forward.

The next moment, Li Xuandu stepped directly at the top of the city, only two feet away from the still-moving Old Man Long.

Nine figures fell on the top of the city at the same time, surrounding Li Xuan.

The sword energy of Li Xuandu’s "Knocking the Sky Gate" in his hand was very strong, which was very different from the last time.

Li Xuandu has successfully broken through to the wonderful realm of the Nascent Soul. The power of the "Knocking the Sky Gate" changes with the realm of the Sword Lord. The current "Knocking the Sky Gate" is exactly the same as when he was in Li Daoxu's hands.

Li Daoxu once used "knocking at the gate of heaven" to destroy the golden body of the old man Zang in the cave heaven of Hedao Ghost Kingdom, and also severely damaged Lu Wushen.

Li Xuandu said: "The nine people joined forces to break my 'Taiyi Art', so how about taking my sword?"

As soon as he finished speaking, Li Xuandu let go of the "Knocking the Sky Gate" in his hand. Under the urging of swordsmanship, he "Knocking the Sky Gate" transformed into nine, and at the same time stabbed the incarnation of nine Confucian ancestors.

Among them, the eight "Knocking the Gate of Heaven" were originally transformed by sword energy and had no entity. However, these Confucian sages also had no entity. No matter how powerful their deity was, they could not slightly stop the exertion of the immortal sword at this time.

In an instant, eight Confucian sages and sword energy turned into dots of flowing flowers and dissipated.

The original body of "Knocking the Gate of Heaven" is heading straight for the old man led by Gao Guanbo.

This old man is worthy of being the highest cultivation among the nine people. He barely blocked the "Knocking the Sky Gate", but he still suffered heavy damage and his body was erratic.

He also understood a truth: time has changed, and this world is no longer the world they were in the world.
Chapter completed!