Murong Hua really guessed correctly. The people in the Confucian sect did not mobilize a large group of troops, but planned to capture the thief and the king. After all, Li Xuan had not yet recovered his cultivation in the immortal realm, and he took the initiative to leave Penglai Island in the East China Sea. There were not many people accompanying him. This might be the last chance.

At this time, Li Xuandu didn't have many masters around him. Murong Hua and Shi Wuyue were not enemies of the hermit. Qin Su was a little better, but he could only deal with one hermit. As for other inn disciples, they were mainly responsible for various chores and could not participate in such a matchup between masters.

Then four figures had crossed the courtyard wall and came to the front yard.

Li Xuandu's retreat during this period was not about healing his injuries or breaking through a certain realm, but just repeating a certain process constantly, just like standing in a stance and practicing swords. The disadvantage is that it is extremely boring and boring, and the advantage is that it can stop at any time without fear of being disturbed.

Li Xuandu was already alarmed at this time and left his retreat, and came to the gates of the first and second entrances, looking at the four Confucian hermits.

Qin Su, Murong Hua, and Shi Wuyue stood behind Li Xuandu.

The four Confucian hermits lined up in one line, led by Chiyang Weng. Among the seven Confucian hermits, Long Lao Ren was the leader, and the other six people did not clearly distinguish between high and low. However, Chiyang Weng served as the leader, so when Long Lao Ren was not present, Chiyang Weng was usually led by Chiyang Weng.

The Red Sheep bowed and said, "I have met Mr. Qingping."

Li Xuan didn't answer. After a look of Qin Su, he raised his hand to signal Qin Su and the other two to retreat.

Qin Suruo had some understanding and did not force it.

Li Xuandu shook his sleeves, took a few steps forward, and said, "I'm afraid the four of you are here today, I'm afraid they have a bad intention, so there's no need to talk nonsense. Please take action."

The four Confucian hermits exchanged glances, no longer talk nonsense, each took out a long sword, which was similar, but was slightly different at the head of the sword. The head of the sword of the Red Sheep Weng was a sheep head with two horns, and the sword body was faintly bright; the head of the sword of the Golden Toad Old Man was a wealth-promoting golden toad, which was brilliant; the head of the sword of the White Deer was a handsome white deer, and the white mist was born, and the head of the sword of the Purple Yanshan people was a purple swallow with wings surrounded by purple air.

The four people changed their figures and stood around Li Xuandu. Chi Yangweng stood in the spring position, Jin Chansou stood in the summer position, Mr. Bai Lu stood in the winter position, and Zi Yanshan people stood in the autumn position, which was the main killer.

Li Xuan had never seen such a formation, but he heard Qin Qing mention it was the "Four Seasons Formation" of the Confucian Sect. That day, in the Wanxiang Academy, the Confucian hermits and Song Zheng used this formation to fight against Li Daoxu.

Although Li Xuandu’s cultivation has not yet recovered and he has lost the “Knocking the Gate of Heaven”, he is far from being compared with Li Daoxu on that day. However, the four Confucian hermits also lacked Song Zheng, a person who lived forever, and they cannot be compared with each other.

Li Xuandu had no sword in his hand, so Qin Su threw out the "Three Treasures Ruyi". The four hermits used their swords to block the "Three Treasures Ruyi". However, Li Xuandu just waved his sleeves and used the "Sleeves of the Universe in the Sleeve" magical power of the "Yin and Yang Immortal Clothes" to wrap the "Three Treasures Ruyi" into his hands.

Li Xuan was not polite, and raised the "Three Treasures of Reason" and followed the trend toward the Chiyang Weng.

The two of them were about to part with each other. The Red Sheep Man floated back more than ten feet away, until the other three hermits each poked out their hand and pressed against the Red Sheep Man's back, and then they barely stopped retreating.

On the other hand, Li Xuandu was still in a leisurely state. But he was holding the right hand of "Three Treasures Ruyi" and was trembling slightly, showing that he was not as calm as he seemed on the surface.

Chiyang Weng tugged the corner of his mouth and said with a smile: "Mr. Qingping, if you fight alone, I will be willing to give up the disadvantage, but if you are few and defeat the masses, there may not be any more."

Before he finished speaking, the four people's formation changed accordingly, and they rotated in turn, making the strange scene of the four seasons rotating within ten miles. Sometimes the drizzle was drizzling and everything was competing; sometimes the rain was pouring, lightning and thunder were roaring; sometimes the wind was cold and the autumn wind was bleak; sometimes the snow was drizzling and the north wind was howling.

The supreme martial arts of the Confucian school are the "Haoran Qi" of the sub-saint, which is only three words. Many of the martial arts left by the saint of the Heart Scholar are also short names, and the fundamental martial arts "Mind Power" is only two words. The "Four Seasons Formation" is derived from the "Four Seasons Sword" of the saint of the Heart Scholar. This set of sword techniques is similar to the "Taiyin Thirteen Swords", but the "Taiyin Thirteen Swords" only have thirteen swords, while the "Four Seasons Swords" have twenty-four swords, which are almost twice the "Taiyin Thirteen Swords", which corresponds to the twenty-four solar terms respectively, and it is even more difficult to practice. In addition to the "Taiyin Thirteen Swords", the second-tribulation immortal, even the old man Long failed to practice it. The saint of the Heart Scholar was inspired by this and separated the "Four Seasons Swords". Each of them cultivated six of the sword energy and then combined them into a sword formation, which is the origin of the "Four Seasons Formation".

The Seven Hermits have practiced for many years and have a tacit understanding. If they are replaced by the mountain master or the high priest, they are not familiar with the formation, even if they learn it temporarily, they will never be as immersed as the seven Hermits for many years. The cooperation is even more perfect, and it will be easy for people to take advantage of it. Therefore, only four Hermits came this time.

But Li Xuan was not afraid.

According to the number of three and three, even if the four realms of heaven and man have not yet recovered their cultivation, they should have the upper hand even if they cannot win. However, the premise of the number of three and three is that both sides have no other factors such as the geographical advantage, external objects, etc., and they simply compete for the cultivation level of the realm. If there are other external factors, they cannot count.

The simplest example is Li Xuandu and Old Man Long. With just the cultivation level of realm, Old Man Long is better than Li Xuandu, but Li Xuandu is possessed of immortal things, so he can surpass Old Man Long. In the end, Old Man Long has to use the immortal things from the Confucian sect to beat Li Xuandu into the three corpse gods.

At this time, Li Xuandu was wearing three immortal objects and facing four people without immortal objects. Then we cannot just use the number of three to three to compare the strength of the two sides. Even if the immortal person without immortal objects comes, he may not be Li Xuandu's opponent.

Twenty-four ripples of withering and flourishing, symbolizing the rotation of the four seasons, the sword energy spirals and dances, light and dark, cold and hot. Even a master of the Return Realm realm, once he is affected by any sword energy, he will immediately end up with both body and spirit. Even Li Xuandu is not good at taking over the sword energy with his body and constantly dispersing the sword energy that attacks him with the "Three Treasures Ruyi" in his hand.

The sword energy is annihilated and generated again, and it is repeated over and over again.

Li Xuan did not dare to neglect it. Fortunately, over the past period, the thirteen sword shadows of the "Yin and Yang Immortal Clothes" have recovered as before. He did not release these thirteen sword shadows, but made them wander on the "Yin and Yang Immortal Clothes" and form an extremely small sword formation. Once the sword energy comes, he gathers the power of the thirteen sword shadows to wipe it out.

Even if there are fish that missed the net, Li Xuan can deal with it with "Eternal Life Stone" and "End of Leakage".
Chapter completed!