The young man is Chen Fangzhi, and the child is the king of heaven.

That day, Li Xuandu sent Zhang Haishi, Li Feiyan and others to surround and kill Ji Tianwang. Ji Tianwang was destroyed, but his soul escaped by luck and temporarily lived in a ring.

At that time, Chen Fangzhi was wandering around the world and was kidnapped by Qingyang Sect. The Wei Tanzhu also had an old lady. It was a coincidence that although Chen Fangzhi was not as good as martial arts, he had a pretty face and was considered a handsome talent. He was actually attracted by the old lady of the Tanzhu and wanted him to be his grandson-in-law.

Chen Fangzhi followed his husband to study for several years. Although he couldn't study, he learned all the Confucian style of loyalty to the emperor. He was unwilling to convert to Qingyang, which made Wei Tanzhu angry and rewarded him with a blow. He was already weak and could not stand it, so he was not beaten to death. Fortunately, Ke Shi arrived in time and rescued him.

A slap in Chen Fangzhi's thought of loyalty to the emperor was scattered. He honestly accepted his fate and converted to Qingyang Sect. Keshi called Chen Fangzhi to ask him over, so Chen Fangzhi became the son-in-law of the Wei family in a confused manner.

In this process, Chen Fangzhi picked up the ring where the Ji Tianwang was. Just like in all the stories, the young man's life trajectory changed from the deposed son-in-law of the Wei family to the young master of Qingyang Sect today.

Wanshou Zhenren, Ji Tianwang, Zang Laoren and others are the oldest people in the world, and the youngest is nearly a hundred years old. A hundred years are really not short. Although Ji Tianwang failed to enter the immortal realm, he saved up a lot of possessions and hid them in various caves. After Ji Tianwang met Chen Fang, he first taught Chen Fang various skills so that he could protect himself in the world. Then he guided Chen Fang to the place where he stored the treasures before, took out the treasures and pills hidden in them, and the "innate air bag" that trapped Yu Qingning was one of the collections of Ji Tianwang back then.

When the Ji Tianwang died, it was Zhang Jingxiu, Li Daoxu and Qin Qing who initially integrated the Taoist sect. At that time, Li Xuandu was still the fourth person in the Taoist sect, and was below the three. To this day, Zhang Jingxiu and Li Daoxu have all ascended to death. Qin Qing has no intention of the Taoist sect, and he took the initiative to give in to the Taoist sect in exchange for Li Xuandu's support in the secular world. Li Xuandu has become the de facto leader of the Taoist sect, which can be said that things have changed.

During this period, the King of Ji Tian was not idle. Because time was too late, his soul was already very old and suffered a lot of damage. He had not had decades to lie slowly. So while cultivating Chen Fangzhi, he also instructed Chen Fang to take away the treasures from his caves before, and his movements continued.

The child he used to live temporarily at this time is also one of his treasures. It is not a flesh-and-blood body, but a doll.

This doll is made of a three hundred-year-old willow tree, and then it was cultivated by Ji Tianwang for many years and was refined after three years. Because the willow tree is Yin, it can attract ghosts and has the Ji Tianwang's heart and soul, so Ji Tianwang's soul can easily live in it and use this body to avoid the wind, thunder, and light on the sky, and the appearance looks no different from ordinary people.

However, this puppet also has shortcomings, that is, it has no internal organs, qi and blood meridians, and dantian acupoints. After all, it is still one thing. The King of Heaven lives in it. The elixir cannot be taken, the exercises cannot be practiced, and there is no improvement at all. It is almost impossible to restore the original state.

Therefore, the King of Ji Tian finally had to land on a real flesh and blood body. This is why he vigorously cultivated Chen Fangzhi. It is like burying a seed, waiting for it to sprout, bloom, bear fruit, and harvest.

At the earliest time, the martial arts taught to Chen Fangzhi was the "Future Star Mahayana Tribulation Sutra". However, he found that the progress was really slow and could not wait, so he turned to teaching the "Female Sutra of Eternal Life".

The "Eternal Life Sutra" of the Ji Tianwang was obtained from Song Zheng and was incomplete. Song Zheng deleted the part about entering the realm of immortality. For the Ji Tianwang who has been in the realm of heaven and man for many years, without this part, the "Eternal Life Sutra" is of no use to the Ji Tianwang, so he has never practiced it.

However, Chen Fangzhi is different. The "Female Sutra of Eternal Life" is very consistent with him, which is enough for him to cultivate to the realm of heaven and man. There is also a shortcut, that is, to use others as furnaces and cauldrons to collect and replenish things. But as Yu Qingning said, this is a wrong path. It is harmful and useless to go to the end. At the very least, it will be mixed with energy and unstable foundation. At the worst, it will be addicted to lust and cannot extricate itself.

However, the Ji Tianwang did not care so much to teach his disciples, so he naturally did not care about it. Naturally, he would do whatever he wanted. As long as he took over this specific soul, with his experienced experience and wealth accumulated over the years, it would be easy to repair the foundation, and would not indulge in desires.

There are actually quite a few such things.

Some immortals or semi-immortals who are close to the immortal realm have to rely on something because of some situation. They often look for a host, claiming to have lost their body, and can only rely on the host and will not harm the host. Then they give the host martial arts, pills and various benefits, hoping that the host will become stronger, help him reshape his body or take revenge.

In fact, the host will only become their residence, and when the host grows and becomes strong, it will occupy the magpie's nest. It's like cultivating a spiritual medicine, waiting for it to mature before pulling it up and eating it.

But unless it is absolutely necessary, these people will not attack the elite disciples of the sect, because there are many immortal people in the major sects who are in charge, and they are prone to fail and even suffer backlash.

For example, Zhang Luanshan encountered such a thing. Because he accidentally broke into the cave, he was parasitized by the incomplete Nascent Soul left by the ancient earthly immortal. After the owner of the cave failed to pass the tribulation, only half of the Nascent Soul and a wisp of the residual soul were left, which was placed in a strange treasure, and he survived and waited for later people to be parasitized in later people. As long as he absorbed enough cultivation, the silent residual soul in the Nascent Soul could awaken, and he could achieve the purpose of rebirth of the unit. Unfortunately, he chose the wrong person. Before his residual soul could wake up, he was discovered and removed by Zhang Jingxiu.

Zhang Jingxiu used a method of "Tao Fruit" to turn this Nascent Soul into a seed, allowing him to continue to absorb Zhang Luanshan's cultivation. While replenishing the Nascent Soul, he also became Zhang Luanshan's Nascent Soul. When the day the melon ripened, Zhang Luanshan could reach the sky in one step. The parasitic person became the host's wedding dress.

Therefore, the King of Ji Tian did not dare to attack the disciples of the sect rashly, but chose the helpless Chen Fangzhi.

In addition, the Ji Tianwang also took the opportunity to gather many remnants of the Qingyang Sect.

Although the leader of the Qingyang Sect is the three brothers of Tang Zhou, Tang Qin, and Tang Han, the actual founder and behind-the-scenes controller were Xu Wugui and Song Zheng. When Song Zheng was in power, the Wudao Sect and Yinyang Sect had a very close relationship. As the old man of Wudao Sect, Ji Tianwang had a deep relationship with the two and knew a lot about the inside story of Qingyang Sect. In addition, Ji Tianwang's knowledge is far better than most people because of his age, status, and cultivation. He is even no less than the immortals. As long as he is a little mysterious, he will appear profound and unfathomable and can scare most people, even the great master of the Heavenly Realm is no exception. If he seduces him for profit, he can gather a large amount of power.

Now that Li Xuandu has initially integrated the Taoist sect, the Ji Tianwang has initially integrated the Qingyang sect. The Qingyang sect imitated the predecessor of Zhengyi Sect, and was divided into various halls with strict hierarchy. In addition to the three generals, it is divided into "rudder master", "incense master" and "altar master". At the level of the altar master, it is often based on the family unit, and the altar master is the leader of a clan. The Ji Tianwang deposed the three generals, established one leader, and served as the leader himself, and summarized the power.

Chen Anzhi also rose with the water and became the young master as the disciple of the King of Heaven.

However, after several blows, Qingyang Sect is no longer the power that swept half of the world back then. Now it only occupies Baidi City. The other halls and incense altars are scattered everywhere, hiding their identities and developing in secret.

At this time, the Qingyang Sect masters in Baidi City could not stop the Zifu Sword Immortal.

Seeing that the Zifu Sword Immortal was about to start a massacre in the city, the King of Ji Tian was determined to cut off his arm and took Chen Fangzhi away from the place first, and then made a long-term plan.
Chapter completed!