In addition, the local warfare of the disciples of the Zhenyan Sect are completely different from that of the other places. In the Western Regions, every household has a prayer wheel, and worships Buddhas. Devout believers are everywhere. The incense vows that can be called are extremely huge and almost inexhaustible. It is precisely because the Zhenyan Sect relies too much on the incense vows that the power of the Zhenyan Sect rarely leaves the Western Regions. It is not unwilling to do so, but it is impossible.

As for why there are no gods and immortals in the Buddhist sects of the Western Regions, it is because the power of incense and vows is more important to the Buddha and the Buddhas in the sky. The Buddhist monks in the Western Regions can borrow it, but they cannot achieve the Buddha and Bodhisattva fruit without the gift of the Buddha. If they can achieve the Buddha, Bodhisattva fruit, that is, the gods of the Taoist sect, they will leave the world and enter the Buddha's kingdom and will not participate in the world's struggles.

Dan Taiyun looked up at the huge monk, not surprised.

When two armies fight, they naturally need to know themselves and their enemies. The Western Regions Buddhism has four major inheritances, namely Great Perfection, Great Hand Seal, Great Dao Fruit, and Great Power. They are similar to the five immortals of the Taoist sect, and each has its own unique features. In the past, there were more or less open and secret struggles between the four meridians. Now that the great enemy has shaken the foundation of the Western Regions Buddhism, it has joined forces to one place.

Fakong, who was directly involved in the transformation of the Dazhen Mansion, was the Great Power Deity lineage. Master Vajra, who was severely injured by Dan Taiyun's punch, was also the Great Power Deity lineage. As for the fat monk who appeared later, it was the Great Hand Seal lineage.

The big hand seal is also called the big heart seal, which is also the origin of "his heart communication".

The fat monk sat high on the golden bed, his voice was also extremely grand, but he did not feel aggressive: "The Holy Lord came to the Western Regions personally and was frightened. But does the Holy Lord really feel that he could destroy the inherited Taoist traditions of the Western Regions Buddhism with his own strength? Even the Taoist and Confucian sects dare not think so."

Dan Taiyun knew that this monk was right. The Buddhists of the Western Regions have been rooted in the Western Regions for thousands of years and have a profound foundation. Not to mention the believers everywhere and the inexhaustible power of incense and vows, even the monk soldiers of the disciples should not be underestimated. Especially after the convergence of Buddhism and Taoism in the Central Plains, the Buddhists of the Western Regions have the attitude of continuing the orthodox lineage. If the Wudao Sect has the power to destroy the Buddhists of the Western Regions, there is no need to come to the Western Regions. You can continue to compete for the Central Plains.

Dan Taiyun said in a deep voice: "The Western Regions are vast enough to accommodate the Zhenyan Sect and the Wudao Sect."

The smile on the fat monk's face gradually faded, leaving only the solemn appearance of treasure.

Dan Taiyun glanced at the two of them and said calmly: "You two are not my opponents just."

Neither the fat monk from the Great Hand Seed lineage nor the Vajra Master from the Great Power Lineage had denied it because Dan Tai Yun was just stating an objective fact.

At this moment, another ray of light rushed over, stopped not far from the fat monk, showing his body. The person's face was soft and his skin was jade-white, but it was a boy and a girl. He wore a crown on his head and a green long skirt with a long hem like a peacock tail feather. His upper body was wrapped in silk, and he was automatically windless, like a fairy, a flying ribbon, and trampling on the lotus seat under his feet, which was called "peacock seat".

Behind him were many disciples holding various magical instruments, such as clean bottles, flower jars, fish intestines, white silk umbrella covers, golden bows, silver halberds, treasure banners, etc. These disciples gathered the incense and vows contained in the magical instruments on this person, so that he also had the cultivation level of the realm of creation of heaven and man.

The peacock feather has a round pattern, divided into one eye, two eye, three eye, and a circle is considered a glance. At this time, each round pattern on his clothes looks like a Buddha cave, and there is a peacock King in each Buddha cave.

The Peacock King is also called the Buddha Mother Vajra and the World-Protection Vajra. In Buddhist practice, those who practice with the Peacock King as their deity are called the Peacock King Sutra, also known as the Peacock Sutra. It is one of the four great Dharmas in the Western Regions.

Dan Taiyun looked at this person: "The Great Dao Fruit lineage has also arrived."

Only the most powerful Great Perfection line remains.

Dan Taiyun no longer suppressed her breath, and took her footing as the center of the circle. Her vast blood and energy spread out layer by layer like a strong wind, and the floating clouds in the sky were washed away.

Master Vajra, who had previously taken Dan Taiyun's punch, also slowly took off with some monk soldiers and merged with the other two people. It was really the momentum of black clouds over the city.

No matter what, the three of them had already gathered up all the numbers at this time, and they dared not speak out to win together. It was not difficult to deal with Dan Tai Yun for a while.

Master Daoguo, who is a boy and a girl, slowly spoke: "The Holy Lord has already felt anger, and I am afraid that I will not be able to be good today."

After the words came to his back, a huge Buddha Mother appeared behind him. He was wearing a white white robe, decorated with a head crown, garland, earrings, arm bracelets, etc. He rode a golden peacock and sat cross-legged on a blue-white lotus seat, showing compassion. He had four arms, the first hand held the lotus in the right hand, the second hand held the fruit, the first hand held the auspicious fruit in the left hand, the third hand held the tail of the peacock in the second hand. Among the four kinds of holding objects, the lotus represents respect, the fruit represents the consolidation, the auspicious fruit represents the gain, and the peacock's tail represents the remission. The white lotus represents the original oath of compassion, and the green lotus represents the meaning of subduing.

Just in terms of the power of Dharma, he is no less than Bai Xiushang's Guanyin Dharma image and Lan Xuanshuang's White Bone Dharma image. If he was in the Central Plains, he would never have such cultivation. He could have a favorable place and advantage in the Western Regions, blessed by all Dharmas, and even have spare energy.

At the same time, the Vajra Master of the Great Power Line also manifested the Dharma image. A golden Buddha slowly stood up with a grand and majestic aura. Around him was surrounded by golden light, and there was a heavenly girl following him, a Sanskrit sound wave, and a backlight behind his head. Among them, the King of Kings, Vajras, and Buddhas, Bodhisattvas, Arhats, and heavens constantly appeared with a look of anger, and people wanted to feel awe when they looked at him. If there were ordinary people here, they would probably regard the Buddha in front of him as the Buddha.

The last fat monk still sat high on the golden bed, and did not call out the Dharma image, but formed a Dharma seal with his hands.

Buddhism regards the left hand as constant quietness, so it is called the hand of compassion, to save stubborn and foolish sentient beings; the right hand is constant moving, so it is called the hand of wisdom, to overcome the sharp weapon of the upper roots, and both hands are called "compassion and wisdom" to save all the remaining ordinary people. Combining these hands means to eliminate the troubles and confusions of "greed, anger, ignorance, doubts and arrogance", and to stay away from the beginningless ignorance of body, speech and mind. The posture of putting hands together is called "seal".
Chapter completed!