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Chapter 137 A glass of wine in the spring breeze of peach and plum

Although Li Xuan had made a big turn, he understood his meaning very clearly.

I can't kill all the people, whether it's a peace agreement or a bargaining, there is one premise that cannot be violated, that is, the unity of Taoism. If I agree with this premise, then I can continue to discuss it. If I don't agree with this premise, there is no need to discuss it.

In fact, since Li Xuan has been reverent, he has always adhered to the idea that he would not kill people without killing people. So Dan Tai Yun said that no matter how he respected Taoist ancestors, he was still influenced by the Confucian sect in his bones. Dan Tai Yun was not wrong, and this influence had been explained thoroughly by the sages of the Confucian sect. The sub-sage said: "Yu thought that there were drowning people in the world, but he was drowning people; Ji thought that there were hungry people in the world, but he was hungry." In plain words, in ancient times, King Yu managed floods, and thought that there were drowning people in the world, but he was drowning people. Ji was the god of grain, and thought that there were hungry people in the world, but he was hungry. Therefore, he had to respect the elderly and the elderly, and the young and the young.

Because of this, when Yuxu was fighting swords, Li Xuan once said that he opposed not the Confucian sect, nor the sages of Confucian sect, nor the principles of Confucian sect, but the current Confucian people. Later generations recited the scriptures in a wrong way, spoke benevolence, righteousness and morality, but had different knowledge and practice. Li Xuan opposed these people.

The concept of the Earth Master is good and the direction is correct, but Li Xuan still cannot agree with it all, because of this.

For the earth master, 10,000 deaths are a number, 100,000, millions of people are also a number. As long as the purpose is achieved, it doesn't matter.

In the eyes of the local master, what are the people? There is no difference between them and the chess pieces on the chessboard. The people are not living lives, but dead objects that can be tricked by others. When playing chess, they will certainly feel heartbroken, but it is not the chess piece itself, not because the chess piece is a living life, raised, children, husband and wife, and parents. It is because the increase or decrease of chess pieces affects the outcome of the chess game, and it is basically because the outcome of the chess game.

The earth master must take care of the lives of the people, but its essence is not because the people have spirits, nor because they are hungry and drowning, and the principle of being the young and young, but because their achievements are inseparable from the people for thousands of years, and they must take the people as the cornerstone.

The reason why the Earth Master has created such a mentality is that after he was born, he was a noble man of heaven and was almost from the people of the lower class. It is not an exaggeration to say that the difference between the immortals and mortals is the difference. The Earth Master may not understand the essence of the truth, but he still regards the people as chess pieces, which is a bad heart.

In fact, it is not only the Dishi, but also the same is true for Song Zheng, Shangguan Wan, Li Daoxu, Xie Zhi and others. In their eyes, only a small group of people are living people, and the others are all ants.

They cannot think about problems from the perspective of the people, or regard the people as human beings, or regard themselves as immortals who are transcendent from mortals. It is impossible to solve the difficulties of the people's livelihood from their own perspectives.

They regard the world as chess game and the people as chess pieces, so there is a saying of "big situation". If those who say "big situation is the most important", if they ask them what the overall situation is, they must not put it into words, because the overall situation is the outcome of the chess game.

Before, Li Xuan didn't understand this principle, so he could avenge his grudges. It didn't matter whether the world was divided or merged or the creatures were in trouble. What worries do I have? Later, when he figured out this principle, he was extremely happy.

Li Xuandu recognized some of the concepts of the Earth Master. The world should develop and cannot be self-confidenced. However, he could not recognize some of the concepts of the Earth Master. He regarded living people as chess pieces and gave them up at will.

Unfortunately, there are very few people who can recognize Li Xuandu, and there are even some people who are obviously a member of the people, but they can't help thinking everything from the perspective of the best. Of course, in the eyes of many people, Li Xuandu is a traitor, but no one dares to say such words. This is the contribution of the sages of all generations. The sages spread all kinds of truths throughout the world, from kings to common people, and everyone agrees. Li Xuandu adheres to these principles. Even if he is a Confucian scholar who is enemies with Li Xuandu, he cannot openly say that Li Xuan is wrong, and even agrees verbally. Some dirty things can be tacitly understood, but they must not be put into words, otherwise it will be pointed out by everyone. This is also the origin of the so-called "unwritten rules".

Li Xuan had eaten the buns he picked up, and the other four people picked up one bun, leaving only one bun.

After a moment of silence, Zuo Yuhan spoke first: "The unity of Taoist sects is the will of heaven. Opposing the unity of Taoist sects is against the will of heaven, and even those who live forever cannot escape death. Song Zheng's fate can be seen. Zuo and the Faxiang Sect all agree with the unity of Taoist sects."

Li Xuan turned his gaze to Wuzhen, "Master Wuzhen, have you heard what Zuo Sect Master said?"

Wuzhen slowly raised his head, very heavy, and said slowly: "The unity of Taoism is a private matter of Taoism, the Confucianism has no right to interfere, and the Buddhist Buddhism has no right to interfere. The poor monk is a Buddhist disciple, so it is not easy to say much."

Li Xuan looked at Fang Yuan.

Fang Yuan felt extremely embarrassed and wanted to agree with Wuzhen's words, but under the roof, he had to bow his head and could only hesitate: "Buddhist and Taoist sect... This matter is indeed not easy to deal with."

Li Xuandu said: "What the two masters said is very true, but I remembered the ancient Witch Cult. The Witch Cult was once prosperous. There were eleven great witches. Except for Wuyang, the other ten people were called the Lingshan Ten Witches. Among the Lingshan Ten Witches, there were five people led by Wu Peng and Wu Yang called the Kaiming Six Witches. Wu Peng and other five people were both the Lingshan Ten Witches and the Kaiming Six Witches. So I have an idea."

Zuo Yuhan had already understood Li Xuandu's voice-over, and in order to show his loyalty, he immediately interrogated: "As the saying goes, Buddha is the Tao. The ancestor of the Supreme Taoism came out of Guanshi after preaching in Zhongnan Mountain. Buddha is originally a family."

Li Xuandu nodded slightly: "What the Master Zuo said is right. If you regard the Taoist sect as the Ten Witches of Lingshan, then the Buddhist sects are the Six Witches of Enlightenment, while the Buddhist sects are the Five Great Witches headed by Wu Peng, both the Ten Witches of Lingshan and the Six Witches of Enlightenment."

It is related to Taoism, and Fang Yuan and Wuzhen both ponder and silently.

Zuo Yuhan glanced at Li Xuandu and said loudly: "During the Great Jin Dynasty, the dispute over Buddhism and Taoism was particularly fierce. Mr. Tongzhen Daling, the ancestor of Shenxiao Sect, fought with Buddhist monks. Lin Lingsu said to the Emperor of Dajin: "Traditionalism is harmful to Taoism, and although it is now undestroyable, it will be corrected. The Buddha land is changed to palace temples, Sakyamuni was changed to heaven, Bodhisattva was changed to great scholars, Arhats were changed to venerables, monks were all left with their heads and crowns.' The emperor issued an edict to change Buddha to Taoism, change clothes, and call surnames. The left and right streets were changed to Taoism, and the left and right streets were changed to the Taoist Academy, and the monks were changed to the moral Academy.

It was a Deshi Department, which belongs to the Daode Academy. Soon after, the nun was changed to Female De. The crown prince went to the palace to fight for it, and ordered Hu Seng Lizang and twelve others, including Wutai monks, Daojian and others to fight with Lin Lingsu. As a result, the monks failed and would rather wear a Guan and hold a Jian. Therefore, the two families of Buddhism had merged in the previous dynasty, but it was only because the army of gold tents went south. Now it was just a renewal of the previous relationship. Mr. Qingping has also said that the various Buddhist sects are both Taoist and Buddhists, and there is no conflict. I wonder why the two masters are so embarrassed?"

The two never expected Zuo Yuhan to turn against each other so quickly, but Fang Yuan didn't dare to hold on too much, let alone insist. He was just afraid that it would be too ugly to spread it, so he couldn't agree at once. Now that he had a step forward, he said with the flow: "It's so good, so he should be like this."

In this way, only Wuzhen was left without nodding.

Li Xuan didn't urge him and looked at Xu Jiu. Xu Jiu knew it and stood up and poured Wuzhen a glass of vegetarian wine, saying, "Now that the Central Plains Buddhism is declining, and the elite of Buddhism are concentrated in the Western Regions. It is reasonable for Buddhism to monopolize the Western Regions and give the Central Plains to the Taoist Sect. But Master, don't forget that Kunlun, the ancestral courtyard of Taoism, is also in the Western Regions. If the Buddhist sect keeps people thousands of miles away, then the dispute between Buddhism and Taoism will probably be repeated."

Wuzhen looked up at Xu Jiu, with a serious expression on his face and asked, "Please forgive me for being a clumsy monk, who are you?"

Xu Jiu smiled slightly, "I'm the next surname, so the master just calls me 'Xu Jiu'."

Wu Zhen was shocked. He was already very old and knew many secrets in the world. He naturally had heard of the extremely mysterious disciples of King Qi. At this time, his eyes fell on the "Yin and Yang Immortal Clothes" on Li Xuandu's body, and he knew in his heart that the minions and hawks of these earth masters already had a new master.

After a long time, Wu Zhen sighed, "Since Mr. Qingping said this, I have to agree. It's just that it's important. It's not that I can just make arbitrary decisions. I also have to allow me to return to the Western Regions to discuss with everyone before giving Mr. Qingping a clear answer."

Li Xuandu picked up his wine glass and said, "To this point, I also expressed my intention. The great cause of Taoism is not a one-day achievement. Many details can be discussed slowly, but the general direction cannot be wrong, otherwise it will be completely different. Xuan is not talented. If you want to accomplish this big thing, you will also ask for more help. Just to toast you with this small wine."

Zuo Yuhan was the first to pick up the wine glass, and Fang Yuan was the second to pick up the wine glass. Wu Zhenzhi was embarrassed and looked at the glass of wine in front of him, but he didn't know how to pick it up.

Li Xuan looked at Wu Zhen and said softly: "Brothers are fighting against the wall and defending against their insults. At this time, there are strong enemies outside, so we have to work together. Even if Master Wu Zhen doesn't look at my affection, wouldn't he still want to drink this glass of wine for the sake of his own tradition?"

Wuzhen slowly held up the wine glass with both hands and raised it towards Li Xuandu. His heart was so complicated that Li Xuandu was finally not the one who discussed with him in the inn. Mr. Qingping is still a figure like the old teacher Zhang Jingxiu and the earth master Xu Wugui. He sat high on Mount Zhongnan, overlooking the world.

Li Xuandu also picked up the wine glass and faced Xiang Wuzhen.

Everyone drank the wine in one go, and Wuzhen illuminated the bottom of the wine glass to Li Xuandu, indicating that the wine had been drunk.

Li Xuandu put down his wine glass and smiled and said, "As long as we can work together and work together, the world will be in chaos."
Chapter completed!
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