Chapter 61 Three Elements Array
Yuxu's oath of fighting swords was like creating a city for the Taoist sect, blocking the Confucian sect outside the city. Under normal circumstances, the Confucian sect cannot enter, but if an insider appears in the city and opens the city gate on his own initiative, then people outside can come in.
Just as the Jinguan conquered Xijing, the city of Xijing was high and deep, and the Jinguan army could not capture Xijing in a short time without carrying a large amount of siege equipment, but in the end, Xijing fell. The reason was that an internal force took advantage of the chaos to open the city gate. Even the Great Zhou Dynasty in the Northwest was later accomplished, and even several states were placed in less than a year.
So Li Xuan often said that in the world, the most fear of you is me and I am.
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In line with that, the most powerful cities in the world were all broken from the inside. No matter how powerful the Yuxu’s oath of fighting sword was, it could not stop the Taoist sect from taking the initiative to violate the oath.
In fact, such things have been common since ancient times. Especially when foreign tribes entered the Central Plains, the source was the civil war in the Central Plains. Some people wanted to use the power of foreign tribes to realize their own ambitions, so things such as the Son Emperor happened. This is very similar to what Zhang Jingchen is today. Therefore, if all the opposition voices inside the Taoist sect cannot be eliminated, then the Taoist sect unification is just empty talk. People are uneven, and even the strong and tall city cannot stop the enemies outside the city.
Qin Su came to Wang Nanting with the "Three Treasures Ruyi" and asked, "Great Priest, have you ever thought that you would die here?"
The power of the "Three Treasures Ruyi" is no longer necessary. It is already said that it can seriously injure Dan Taiyun and Li Xuandu, the two most tough immortals of the Immortals with the strongest body. Qin Su's cultivation is certainly not as good as Wang Nanting. He is controlled by "Haoran Qi", but the immortals are not affected by Haoran Qi. Just now, Wang Nanting was beaten by Qin Sujie. Although he did not die, he was injured in the inner organs and had no power to fight back for a while.
At this moment, the Confucian disciples who came with Wang Nanting rushed up to stop Qin Su.
Qin Su looked around without panic. Before meeting Li Xuandu, Qin Su was alone in the world. The world was not a good place, so there was no one who would not kill people. At this time, Qin Su, who used the "Taishang Forgetful Love Sutra", did not have any mercy and compassion. He took action without mercy. Just one blow, he smashed the sky spirit cover of a Confucian disciple who rushed to the front. It was different from Li Xuandu's elusive spirit, and Qin Su made a move as if he was walking in the garden, and he was always dangerous.
He avoided the weapons that attacked him in a slight slightest, but the enemy seemed to actively crash into the "Three Treasures Ruyi" in her hand, which made her head break and her brain burst. But those who fought with Qin Su knew that it was not that they deliberately bumped into Qin Su's "Three Treasures Ruyi", but that Qin Su always used a move to predict the enemy's initiative and waited in advance on their move path, just like they took the initiative to get beaten up. This was like the "Sky Knife" Qin Qing's unique skill in becoming famous.
In fact, according to Qin Qing's estimate, Qin Su should have to be around forty years old to have such cultivation. It's not that Qin Su's qualifications are insufficient, but Qin Su was too distracted. However, Qin Qing did not expect that Qin Su would meet Li Xuandu. In a sense, Li Xuan was both Qin Su's nobles. Qin Su obtained the "Fatefulness" and "Taiping Qingling Su" and had a cultivation of thousands of miles a day, especially the "Taiping Qingling Su", which transformed all kinds of methods so that Qin Su could use the "Taishang Forgetful Love Sutra" in advance without worrying about hidden dangers, so that she could use the "Tiansword" freely and greatly advanced.
It was seventh year since Qin Su and Li Xuandu met. At that time, Li Xuandu was twenty-five years old and Qin Su was twenty-four years old. Now it is eighth year old in Tianbao, and Qin Su is only twenty-five years old.
However, young people have achieved success since ancient times. Emperor Gao, the Taizu of this dynasty, was only 31 years old when he pacified the world, Xiao Yu, the head of civil servants, was 24 years old, and the Grand Governor Qi Han, was 23 years old. Other founding heroes were all nearly thirty years old. When the Empress Dowager Xie Zhi took down the four ministers of Gu Ming, he was only 27 years old. His Highness, the King of Jin who assisted Xie Zhi, was only thirty years old.
It was precisely because Qin Su met Li Xuandu that he began his own transformation, gradually changing from a hermit who traveled around the country to an indispensable arm helper for Li Xuan.
Soon, half of the Confucian disciples in the Tianxin Academy had been knocked down by Qin Su, and the rest of them did not dare to step forward rashly when they saw this.
A middle-aged Confucian scholar took a sword and took a step forward, shouting angrily: "Even if there are thousands of people, I will go! Form the 'Three Bonds Formation'."
The remaining Confucian disciples immediately formed a formation, holding a long sword in their hands, and the sword light shone brightly. These Confucian disciples had three people and a small formation, and three small formations formed a medium formation. The three medium formations formed a large formation, and there were three large formations in total. The three talents were heaven, earth and man; the three lights were sun, moon and stars; the three pillars were the righteous ruler and ministers, father and son, and husband and wife were in line. This was the "Three Bond Formation" of Confucian disciples, and the momentum was indeed extraordinary.
Qin Su was secretly shocked, and he didn't expect that the Confucian people would still have such a formation. Then he heard a shout, and many disciples suddenly dispersed, either in front or behind, and the formation changed, surrounding Qin Su in the middle. Each of them pointed his sword at Qin Su without saying a word.
Qin Su didn't say anything nonsense, and with his body swept, he wanted to break the formation by force.
However, the formation of the Confucian disciples is different from that of the Taoist disciples. They do not focus on changing and conquering enemies, but use formations to combine the cultivation of everyone. This is also the advantage of Confucian disciples. The cultivation techniques are all "holy Qi" and have the same roots and roots. On the other hand, the Taoist disciples practice various techniques, even the brothers and brothers in one sect are different, not to mention that they are divided into two paths of good and evil, and many techniques also restrain and conflict with each other. It is difficult to perfectly gather the cultivation skills.
However, the Confucian formation also has its drawbacks. If the leader has to bear the power of the entire formation, it will cause a huge burden on himself and may die because of it. Therefore, there is a saying that he sacrifices his life for justice to form this formation.
After the formation of the Three Talents Formation, one of the three major formations was headed by Confucian disciples soared, and the whole person developed a sense of righteousness and a determined look on his face, giving people the feeling of sacrificing themselves for the sake of the people of the world.
A leader of Confucian disciple raised his hands, as if his subjects were taking over the emperor's will. Then a long scroll appeared in his hand, shining brightly and golden, as if it was an imperial edict.
He shook this "executive" and immediately a huge breath was suppressed. This oppression did not act on the body, but directly acted on the spirit, just like in the temple. The emperor rebuked his ministers and was full of raging eyes. The thousands of people pointed out. This is the "righteousness of the ruler and subjects" among the three pillars!
If he was a Confucian disciple at this time, such as Ning Yi, who had been taught by the king, the minister, or the pedantic and old-fashioned and loyal person since childhood, even if his cultivation was high, he would probably not be able to bear it. He would not help asking himself whether he deserves the kindness of the king, the father and the heavenly grace. To this day, the Confucian disciple is not only the Confucian disciple of saints and sub-saints. The saints and "rituals" and the "righteousness" of the sub-saints must be lowered, but rather pay attention to "loyalty", "filial piety", "ritual", "righteousness", and "loyalty". The word "loyalty" is the head, and the thunder and rain are all the kindness of heaven, and life and death are all the grace of heaven. I am not guilty, and the crime is in all directions.
However, Qin Su was not a disciple of the Confucian scholar. He was influenced by Qin Qing and Li Xuandu, so he naturally would not take this so-called "righteousness of the king and his subjects" to heart. Not only did she not be influenced by this "ethic edict", she would also "rise up" to break the corrupt court and overthrow the lofty emperor to the ground.
It was seen that Qin Suyi smashed the "Imperial Imperial" into pieces.
At this moment, the two leaders of the second and third major formations took action at the same time, using "father, son, and relatives" and "couple and wife".
These two methods are particularly powerful when dealing with women. They are strict in ethics and oppress women's body and mind. The so-called following the father at home and following the husband after marriage happens to correspond to father and son and husband.
In an instant, Qin Su felt many illusions. On the one hand, her father Qin Qing scolded her and blamed her for being unfilial, while on the other hand, her husband Li Xuan scolded her and blamed her for being unvirtuous. In addition, there were many people who were gangsters, such as uncles and brothers, sisters-in-law, sisters-in-law, friends and companions, who all blamed her. She seemed to be a rat crossing the street, being poked at the back and cursed by someone. The relatives were not tolerated, and there was no place to stand.
What does human nature mean? What does it mean to kill people by words?
Why do some people die even though they are not guilty of themselves? Why do some people still live but seem to have died in the world and human favors?
Chapter completed!