Chapter 182 Mantle and Mantle
Xu Wugui stepped forward without looking at others, and looked at Li Xuandu alone, "Zi Mansion, since you and I met, I have always wanted you to be the successor of my robe and bowl, but I didn't have the fate, and I was always one step away. Now I'm about to ascend, and I want to say something to you."
Li Xuandu’s face was solemn, “Mr. Xu, please speak.”
Xu Wugui said: "You have asked me more than once why you ask for it. I can answer you now. What I ask for is not the throne of an emperor, nor personal grudges, nor peace in a time and place, but for generations."
Li Xuandu knew in his heart that the throne of the emperor of the same surname was about Dan Taiyun, Qin Qing, Li Daoxu and others, personal grievances and peace in the same place, but he was about Li Xuandu, while Xu Wugui believed that Li Xuandu, Li Daoxu and others were not as good as him.
Li Xuandu whispered: "I hope to hear the details."
Xu Wugui said: "I was born in the family of Zhongming and Ding Food. I have been used to temple disputes since I was a child. When I grew up, I traveled in the world again. What I saw and heard, whether it was temple or rivers, it can be said that it was 'the rise and rise', 'the demise suddenly'. One person, one family, one place, and even a country are constantly repeating the old things of our predecessors, that is, there is nothing new in the world."
"As Sikong Daoxuan said, land annexation has been regarded as a great enemy in all dynasties. Even if it cannot be completely curbed, we must find ways to slow it down. First, because people with land are the main source of taxation, and good families join the army is also the best source of troops. Second, because suppressing annexation can effectively prevent the emergence of landless refugees. The Jin Dynasty did not suppress annexation, and in the early days of the dynasty, a large number of people became refugees. In order to prevent refugees from provoking trouble, the court formed a wing army, without training, and only served as labor, resulting in redundant soldiers without combat power. In order not to allow the aristocratic families to dominate the court, they had to release the imperial examinations, absorbing a large number of poor families to seek balance, resulting in redundant officials. Now, the great Wei Dynasty has not been able to pay taxes, and the people have become tenants. The court has no taxes and has to quell the rebellion, so they can only delegate power to the local governors, which has led to the rise of the governors in various places.
"The land is like this, and the people are like this. At the beginning of the dynasty, the administration was clear and clear. No one was not attentive, and no one was not working hard. Perhaps the hardships at that time were hard and hard, and only one could find a life from the deaths. Then gradually improved and the court became stable, and the court became gradually lazy. The minority became the majority, and then laziness became the wind. Although there was great strength, it could not be reversed and could not be remedied. Some were driven by the desire for achievements and desires, and the party was the same to attack the differences. When talents gradually became exhausted and difficult to deal with, the situation became complicated. There were also 'the government was lazy and the officials were successful', 'people died and the government was reduced', and there were also 'seeking honor and humiliation', in short, there was no new meaning. In line with that, the Qin people had no time to mourn themselves and later generations mourn them, and later generations mourned them without learning from them, which also made future generations mourn their descendants again."
"What I thought about is whether I could find a way between the world and break out of this vicious circle that has been repeated countless times. Later, I did find a way out, which is the 'ritual' advocated by the Confucian Sect. The Confucian Sect believes that everyone knows etiquette, and the world will be in harmony. If the warehouse is solid, we know etiquette, and we will know honor and disgrace. If we want people to know etiquette, we must first achieve the warehouse is solid and have enough food and clothing, so that the people can eat enough, and do not have to spend all day working hard to make a living, and then we can read and read, and finally change the world and people's hearts from the bottom to the top."
"How can we store up? Food is the key. Zifu, do you still remember what we said on the road to Kunlun? Simply reducing expenditure cannot reverse the situation. We must open up the source. From slash-and-burn farming to livestock removal, the grain output per mu of field has more than doubled. Now it is the limit of a mu of field? I don't think so. For this reason, I have made many attempts, including the "Eight Tribes" of the Guzaoge Sect. It has been very effective so far. I have reserved some seeds, which may be able to solve this problem."
"But before that, if you want to promote these, you must have a court that can command the world as an arm. This is also the reason why I established the Great Zhou. The Great Wei and the Xu family are too corrupt now. It is like a terminally ill person, and it is difficult to save the people. In order to ruin the Great Wei and the Xu family, I have to suffer the people of the present and benefit the people of the future. It is rare to see the world and seek peace. However, you only see the present but not the future, but it is insufficient."
After Li Xuandu heard this, he was speechless for a long time.
After a long time, Li Xuandu spoke: "I agree with Mr. Xu's ideas, but I cannot agree with Mr. Xu's approach."
"Oh?" Xu Wugui chuckled, "I wonder where Zi Mansion doesn't agree?"
Li Xuandu said: "Dare you ask Mr. Xu, what are the current people's crimes? If you are guilty, please tell me that if you are innocent, why would you suffer a person who is innocent?"
Xu Wugui said: "A real man must always give up and gain when doing things."
Li Xuandu said: "Are those abandoned people willing? Are they willing to sacrifice themselves for the sake of future generations? There is an allusion: killing one person and saving ten or hundreds of people. Are you willing? Many people are willing, but the one person killed is themselves, and how many people are willing?"
Xu Wugui looked at Li Xuandu and remained silent.
Li Xuandu continued: "If Mr. Xu is the one who was killed, then is Mr. Xu willing to die for ten or a hundred innocent people? I am not merciful, nor is I a saint. On the contrary, I am a plain person. I just don't want to be the one who was killed. I don't want to die. I'm pushed to others by myself. Maybe they don't want to be the one who was killed."
Xu Wugui asked: "Why do Zifu thinks that he will become the one who was killed?"
Li Xuandu said: "This is the biggest difference between me and Mr. Xu. Mr. Xu was born into the Tian Family clan of Zhongming and Ding Food. He has always been high-ranking people, killing and robbing people. The so-called people are just a number. But I was an orphan picked up by my master from the pile of dead people. My parents are the people who were suffering from the suffering of Mr. Xu. They are among the dead bodies and have become the ones who were killed. The death of their parents, the lessons of the past, and the pain in their hearts, how dare they forget each other?!"
Xu Wugui said: "Charity does not control the army, righteousness does not control the wealth. If Zifu puts himself in such a situation, how can we talk about peace in the world?"
Li Xuandu said seriously: "The world is the world of the world, not the world of one person. Why can't I seek peace between the world among the world?"
Li Xuandu said again: "Mr. Xu said that he would suffer the people, so many powerful people, the rich have smelly wine and meat, and the road is frozen to death. If you don't touch them, you will suffer the people. What is the reason? But one thing I agree with is that the Xu family of the Great Wei Dynasty is indeed too corrupt. If you want peace in the world, you must clean them up." As soon as this statement was made, Qin Qing and Dan Tai Yun both showed an expression of agreement, but Li Daoxu had no expression on his face, which made people unable to see what they were thinking.
Xu Wugui was silent for a long time, and suddenly laughed and said, "A lifetime of peace and harmony for thousands of years. The sons of the people and the sons of the emperor are the differences between you and me. Maybe I was wrong, maybe you were wrong, but I didn't have the chance to verify it anymore. Well, this world belongs to us old people, and after all, you young people are still where it will go. I can't help but where it will go."
Li Xuan heard the bleakness in Xu Wugui's words. Although he was laughing, the loneliness that had failed was still hard to hide. Li Xuan remembered all the things that the two had met since they met, and was also quite emotional.
After a while, Xu Wugui said again: "The Great Brahma King asked the Buddha to preach on the Lingjiu Mountain. The Great Brahma King led everyone to present a golden brahma flower to the Buddha. After the grand ceremony, everyone stepped back and sat aside. The Buddha picked up a golden brahma flower, his mind was peaceful, but he didn't say a word. No one understood what he meant, and looked at each other, only Mahakasyapa Poyan smiled slightly. The Buddha immediately said: "I have the profound Buddhist teachings that shine through the universe, including all things, extinguish the mysterious mental method of life and death, and transcend the cycle of reincarnation, and can get rid of all false appearances and achieve the right result. The wonderful things are hard to describe. I use my observation wisdom to pass on my heart to my heart, and I will pass on another sect outside the teachings, and now I will pass on it to Mahakasyapa." Then I will give the golden robes and bowls I usually use to Kashyapa. This is the allusion of "Cherishing Flowers" and "The True Transmission of the Robe and Bowl".
"Zifu, I have always regarded you as the successor of the robe and bowl. You learned my 'Thirteen Swords of Taiyin' and 'Xiaoyao Six Void Tribulations', which are all small Taos. Today I also gave you my ideas. The great way is all in it, and how to use it depends on you. I hope you can seek true peace in the future."
As soon as he finished speaking, a beam of light extended from the ascension platform to the unpredictable nine heavens.
Xu Wugui, Zhang Jingxiu and Wu Yang, who were shrouded in light, slowly rose.
The five-colored clouds on the sky became more and more intense, and there was a golden light behind them, which inlaid a dazzling golden edge on the colorful clouds.
Li Xuandu found that the "thunder curse" in his body had been untied at some point. He took a few steps forward and looked up at the spectacular scene of the three earthly immortals ascending together.
The wind was howling, Li Xuandu's clothes were roaring, and the golden light shining between the clouds fell on him, making him look like he was burning.
The light between heaven and earth is getting stronger and stronger, and countless "snowflakes" formed by pure light are scattered on earth. The five-color clouds in the sky are surging, as if they are celebrating.
The three of them grew taller and eventually disappeared into the light.
When the light column dissipated, a small world formed by the ascension platform disappeared, and only four immortal objects hung on the ascension platform. In addition to the "Three Treasures Ruyi", the "Tianshi Seal" and "Tianshi Male and Female Sword" were originally from Kunlun Cave Heaven. They were given to the Zu Tianshi by the Taoist Ancestor, and they stayed in the world for a long time, and they went directly back to the altar of the Zhengyi Sect. The "Yin and Yang Immortal Clothes" were sensed by the "Taiyin Thirteen Swords" in Li Xuandu's body and floated into Li Xuandu's hands.
Chapter completed!