Qin Su's boat was extremely large, as tall as a building, with a sharp bottom of nearly forty feet, about twenty feet wide, and a wide width of about twenty feet. It can accommodate nearly a thousand people, almost comparable to some large inns, and even better. Therefore, the space on the boat was extremely spacious. Because it was a gift from Qin Qing to his daughter, it was transformed by someone and divided into the main pavilions of the treasure ship with a main hall, a side hall, a study room, an inner room, and a bedroom. A cell was also set up at the bottom floor. In short, it was all complete.

To drive such a large ship, at least hundreds of people would be required. If all the gun positions were transferred to artillery, the number of people would be needed would be even more. So not only Li Xuandu, Qin Su and others were there, but also many ship workers. They were not from the Butian Sect, but from the Qin family's family to give birth to children.

The so-called family giving birth to a child means that the family has been in the Qin family for generations. To give a simple example, Qin Su has a maid. Her father is one of the many housekeepers of the Qin family. My mother is the wet nurse of a young man in the Qin family. Her brother is the shopkeeper of the Qin family's money shop, and her sister-in-law is the manager of the inner house. Then this maid cannot have any other thoughts and will only be loyal. The reason is very simple. The honor and disgrace of the family lies in the hands of the Qin family. If you do something wrong, it may really affect your family. If you buy someone from outside, you don't know the details and have no means of restraining them. Many slaves take away the master's family's gold and silver, which mostly come from this. Therefore, the family giving birth to a child is also one of the manifestations of the family's heritage. Suddenly, a wealthy family cannot be compared.

In addition, being a slave in a noble family is not comparable to ordinary families. Youdao is a seventh-rank official in the prime minister's house, and the same is true for the slaves in the noble family. First and second-class maids have far more food, clothing and expenses than those of small families. If they achieve the position of a great housekeeper, they will even be more powerful than many children in the house. They have their own houses and mansions and usually have servants to serve them.

After many sects were passed down for a long time, in order to prevent "special disciples" of other sects such as Murong Hua, Han Yue gradually had the tendency to "bring a child to a family", which led to many families that have been rooted in the same sect for generations, such as Zhang, Zhang, Li, and Shen, the Taiping sect, who have long controlled one sect. Below these big families, there are some second-class families that are dependent on the big family and have long been in a high position in one sect.

In Weizong, there are also the Lu family, Situ family, and the most famous person in the Situ family is undoubtedly Situ Xuance. After Situ Xuance's death, Situ Xuanluo was the leader of the Tianji Hall of the Shangsan Hall. The Lu family has been in a slight decline over the years, but it is still not to be underestimated. Lu Yanbing's background and surname is very important for her to become Li Daoxu's disciple. In addition, Mrs. Lu actually came from the Lu family, but she was only in the side branch of the house and had few relationships with the family, so few people mentioned this relationship.

In the internal relationship of the Qingwei Sect, the Li family is the well-deserved master. Neither the Situ family nor the Lu family can compete with the Li family, but the Li family is not a solid piece of solid. If you don’t talk about the battle between Li Xuandu and Li Yuanying, the two families will join the team one after another. However, because of Zhang Haishi, both the Situ family and the Lu family choose to stand on Li Xuandu’s side. In this case, most of the people in the Li family are afraid of the joining forces of foreign people and Li Daoxu’s inspiration, but instead stand on Li Yuanying’s side.

When Li Xuan lost power, the Situ family was beaten by Li Daoxu and became an isolated minister. No matter what the third or fourth gentlemen were, they only followed the orders of the old sect leader. The Lu family went to another extreme and became completely dependent on Zhang Haishi. The Lu family bet on Zhang Haishi's future. Although the Li family was the largest clan in the Qingwei Sect, there was no similar rule that people who were not Zhang's clans could not be the great master. In its inheritance history, there were also foreign sect leaders. If Zhang Haishi became another sect leader of the Qingwei Sect, then the Lu family could take advantage of the situation.

This is the situation of the Qingwei Sect that Li Rushi analyzed for Li Xuandu. He believed that if the peace agreement was successfully reached, Li Yuanying would no longer be the only candidate for the sect leader, because after the Taoist sect unification, Li Daoxu wanted to consider the future candidates for the Dao Sect. If the three parties want to reach a compromise, it would be impossible for Li Yuanying to do so, because Qin Qing and Zhang Jingxiu would not recognize it, and Zhang Jingchen and Zhang Haishi were not suitable candidates, because their age was almost the same as Qin Qing, and there was only one person who was really suitable, that is Li Xuandu. Only when Li Xuandu was the leader of the Taoist sect, he could take into account the interests of the three parties at the same time without being too biased towards one party.

If Li Xuan was the leader, Zhengyi Sect had Yan Feiqing, Zhang Luanshan, and Butian Sect had Qin Su, Qingwei Sect would definitely choose Zhang Haishi, roadshow, rather than Li Yuanying and Li Taiyi, who had a grudge against Li Xuan. Li Daoxu would not have considered this. In other words, if Li Daoxu agreed to peace talks, it would be necessary to change the candidate for the leader of Qingwei Sect. So Li Xuandu and Li Yuanying were once again on the opposite side, with me or you, you or me. Li Yuanying would not not see this, so he would also find ways to destroy the peace talks. It had nothing to do with the overall situation, but only with his own personal interests.

Li Rushi's suggestion is that instead of being passively defended, it is better to take the initiative and take action before Li Yuanying, seize the opportunity to help Mr. Zhang Haishi depose Li Yuanying, and then let Mr. Er naturally inherit the position of sect leader.

Li Xuan did not agree with Li Rushi's proposal, nor did he disapprove of it. He had to meet Zhang Haishi before he could make the final decision. He told Li Rushi not to care about these things first. The most important thing was to contact Murong Hua and prepare for his future trip to the imperial capital.

Qin Su's boat arrived in Chuzhou quickly and slowly landed under the surprised eyes of countless people. Li Xuan handed over the "Baihua Spiritual Face" to Li Rushi. Li Rushi changed his face and quietly landed among the crew. Unlike Li Rushi, the noise was a little loud. He followed Li Xuandu's orders and returned to Taiping Sect to escort Ding Ce and Tang Tingfeng. He was accompanied by Chu Yunshen and Shen Yuanzhou, and some of the disciples of Taiping Sect who were accompanying him, and the formation was inevitable.

Li Xuan welcomed his group onto the boat and asked someone to take Ding Ce, whose cultivation was sealed, to the lower iron prison. The iron prison was carefully arranged by Qin Buyi, and it had the mystery of Sumeru Mustard Seed. If Ding Ce's cultivation was intact, he might be able to escape, but at this time he could never escape.

As for Tang Tingfeng, Li Xuan was quite courteous, not because of her pity, but because of the Tang family behind her. Tang Qingqiu once revealed to Li Xuandu about the Wandu Sect. The Wandu Sect is not the property of the Tang family. The Tang family is only one of the owners, and there are two owners, one of which is the Butian Sect, one of the five sects in Liaodong. The Butian Sect was originally an assassin in ancient times. Many dead soldiers and assassins in the Wandu Sect were trained by the Butian Sect. However, Qin Qing did not show up, but was responsible for the matter by one of his junior brothers. There was also a boss who was mysterious and uncertain whereabouts. It is said that this boss also had shares in Wenxiangtang and Bailianfang, but it was not a cooperation with the Tang family, but was cooperated with the Qian family and the Su family in Jinling Prefecture.

To this day, Li Xuan is considered the son-in-law of the Qin family. Since the Tang family has friendship and cooperation with the Qin family, Li Xuan doesn't want to make things too difficult for the Qin family. He handed Tang Tingfeng over to Qin Su. Qin Su had heard of the Wandu Sect, but she was not involved, so she didn't know much. After Qin Su met Tang Tingfeng, he arranged her in a guest room. After arriving in Qizhou, he would naturally let her go.

Not to mention how Ding Ce felt in his heart, Tang Tingfeng was already extremely frightened at this time. For most people, the sea was really unfamiliar. She was born in Shuzhou and later on the land. When did she go to the sea? She was taken to the sea and was far away from the land. She was also in her hands. She was inevitably worried. She thought that if Li Xuan really wanted to kill her and then threw the body into the sea, the people in the clan had nowhere to look for her. Then she would be unable to live and die without any trace. This way of death made her extremely afraid. You must know that the rivers and lakes are not a good place, let alone the impulsive and frivolous men and women like Li Xuandu and Qin Su, even those kind-hearted old Taoist priests, monks, and female Bodhisattvas, all of them were stained with blood.

In the next few days, Tang Tingfeng kept hiding in his room and did not dare to show up. Just as she was worried, the treasure ship gradually entered the location where the Qizhou waters and the Chuzhou waters were junction.

Zhang Haishi's fleet was also waiting here. On this day, Li Xuan received a report that he had seen Zhang Haishi's fleet, so he went out to check. As soon as he reached the bow of the ship, he saw a sharp mast at the end of his sight, and slowly it was sails, boat towers, and hulls.

About half an hour later, Zhang Haishi's fleet was only a few dozen feet away from the treasure ship. This fleet was a warship, all equipped with artillery. The largest ship was Zhang Haishi's ship, with a total of eight masts and ten cannons. The head was high and sharp, and the hull was smooth and free, but it was not much the same as the ships in the Central Plains.

After the treasure ship approached the fleet, a long rainbow suddenly rose from Zhang Haishi's ship, drew a curved arc in the sky, landed on the bow of the treasure ship, and cleverly constructed a long bridge between the two ships, which looked like a rainbow after the rain. Then Zhang Haishi and Li Feiyan climbed the bridge and walked towards the treasure ship.

While walking, Zhang Haishi was still holding a bamboo stick. The bamboo leaves on the bamboo stick were green and dripping, while Li Feiyan was hanging a snow-white sword with a cold air.

If such a scene falls into the eyes of ordinary people, it must be regarded as the style of an immortal. Even if many good players in the world think that such supernatural powers are really a superb cultivation.
Chapter completed!