After Li Xuandu finished speaking about the "Seven Profound Sword", it was already at the peak of the sky, and most people could not fully record it. However, Mrs. Lu had arranged a special person to record it, and could slowly sort it into a book. After proofreading it, it was sent to the Taiping Palace library for the disciples to refer to it. This process would take about more than a month. A very small number of people had already practiced the "Seven Profound Sword" and were well aware of the meaning of it. After listening to Li Xuandu's explanation, they were greatly benefited. They did not have to record all the mantras and scriptures, but they were already in one mind.

After talking about the "Seven Profound Sword Skill", Li Xuan did not stop at all and began to focus on the "Qi Practice" in the "Taiping Jing". When Taiping Tao was founded, there were no Quanzhen Taoism in the world, and there were no many sects. There were only one sects. Therefore, all the names of Taiping Taoism are simple, without modification and prefixes, and they have the orthodox momentum of Taoism. However, it is well deserved. The key to the method of Xuanmen’s righteous path is to be upright, not take shortcuts, and have a solid foundation. The method of practicing Qi is like posture. If the posture is wrong, it will be difficult to return after years of accumulation, and it will inevitably lead to the root cause.

After talking about the "Qi Practice Chapter", Li Xuandu talked about the "Land Flying Method". As the name suggests, this method is not a light body technique that controls the wind in the realm of heaven and man, but a light body technique below the realm of heaven and man. The light body technique in the world can be roughly divided into two types, one is known for its agility and change, such as the "Su Nu Lushuang" of Xuannv Sect, Ning Yi's "Blood Shadow Illusion Body", and the other is known for its flying and running, such as the "Divine Movement" of Zhengyi Sect. The "Land Flying Method" belongs to the latter, especially

He is good at flying and climbing high. For people in the world, the light body technique is undoubtedly one of the most practical techniques. Advance can be fought with others, and retreat can be the best strategy, and it is necessary to learn it. Taiping Zongyuan also has this method, but it is not perfect and consumes a lot of energy. Except for people with a profound realm or masters of the Return to the True Realm, few people can use this method for a long time. After Li Xuan finished it again, he cooperated with the "Qi Practice Chapter" he had previously passed on, and the requirements for energy were greatly reduced.

It is not that Li Xuan is reluctant to come up with more advanced skills. The key is that the crux of Taiping Sect now is that it is not suitable for the Qinghuang. If you want to cultivate a great master of the Heavenly Realm, it is not something that Li Xuandu can do by teaching his unique skills. It is necessary to accumulate over time and have opportunities and luck. It is difficult to see results in a short period of time, so Li Xuan has focused on middle-level disciples.

Because of the fall of the realm, Li Xuandu had a deep feeling about the middle three realms. He knew that just one skill can have an immediate effect. The middle-level disciples are the cornerstone of a sect. As long as there are enough excellent middle-level disciples, it will be a matter of time before the appearance of a great master of the Heavenly Realm. Zhengyi Sect, Wudao Sect, and Qingwei Sect have proved this. The decline of Zhenchuan Sect, Huntian Sect, all because of the difficulty and obscure skills, and the number of middle-level disciples has decreased, resulting in the inability to appear as the great master of the Heavenly Realm. When the older generation of the Heavenly Realm masters leave, it will directly lead to the loss of various martial arts, and there is no guidance from the wise master. This cycle will make it more difficult for junior disciples to make a comeback. Unless there are earth masters like Li Daoxu, it will be difficult to reverse the decline. As a result, there is an embarrassing situation where only the masters of the Guizhen Realm are masters in such a large sect.

In fact, the Yin-Yang Sect also has this trend, but Xu Wugui supports two leaders of the Wudao Sect in a row. In fact, based on the entire five northwest sects as the cornerstone, selecting outstanding disciples from the middle-level disciples of the five northwest sects to enter the Yin-Yang Sect. This will maintain the situation where the Yin-Yang Sect is small but all elite. However, with the breakup between the Yin-Yang Sect and the Wudao Sect, if Xu Wugui does not change his strategy in time, then the decline of the Yin-Yang Sect will be inevitable until Xu Wugui dies.

Among the many techniques passed down by Li Xuandu, except for the "Seven Xuan Jue Sword" that is for the upper-level disciples above the Guizhen Realm, the rest are for the middle-level disciples and the lower-level disciples.

Li Daoxu once told Li Xuandu that power does not come from above, but from below. Now Li Xuandu used thunder to seize the power of Shen Yuanzhong, Yu Xian, and Xu Feibai, but Li Xuan did not dare to do anything to these three people. He could only squeeze them out of the power center of Taiping Sect in various names. It was like a battle in the temple. Li Xuan could only impose these three people as officials in remote places, or put them in a clear water yamen, but could not directly imprison and punish them. The reason was that Li Xuandu had a weak foundation. If he acted rashly, it would inevitably cause shock in the sect.

But if it was replaced by Wudao Sect, Dan Taiyun had no such concern and directly killed a large number of senior leaders of Wudao Sect, because in the minds of the lower-level disciples, the saint king is like a god, and the one who was wrong was naturally not the saint king. The Earth Master was used to hiding behind the scenes, and the infiltration of Wudao Sect was limited to senior leaders such as elders, hall masters, four kings, and venerables. They did not care about middle-level disciples and lower-level disciples. Therefore, after Dan Taiyun killed the senior leaders who were attracted by the Earth Master, the overall situation was settled. This is the solid foundation.

This is also the limitation of the Earth Master. He was born in the Zhongming Ding Food Family since childhood. He was a master of the people and was used to being a master of the people. He believed that the general trend of the world was a chess battle between several top figures, and the other thousands of creatures were just chess pieces on the chessboard. However, Dan Tai Yun was not the case. She and Song Zheng started from the bottom and came step by step from the bottom, so she valued the water of the boat more than the people on the boat. Judging from the change in Xijing, Dan Tai Yun was better.

If Li Xuan wants to strengthen Taiping Sect, he must start from the bottom and middle level, and then from bottom to top. This is not a matter of a day or a night. Li Xuandu has not expected that a hundred years later, he will only use his merits to preach the scriptures to make the majority of middle-level disciples and lower-level disciples recognize his sect leader, so that he can truly become a member of Taiping Sect, rather than a Qianglong, who is the name of the sect leader.

In a blink of an eye, the moon was already hanging high, and stars were everywhere. The lights were lit in Taiping Sect, just like the fairy palace in the sky. The so-called praying lanterns were also raised around the square. The so-called praying lanterns were made of bamboo strips into square frames, pasted with paper, and burning pine resin was placed on the chassis. The lamps flew into the sky with heat. However, the praying lanterns of Taiping Sect did not fly to the high places, but hovered around the Taiping Palace and the square, like a group of fireflies that had been magnified several times, reflecting the stars and moons, full of interest and atmosphere. It is said that only three generations of officials knew how to dress and eat, and the background of Taiping Sect can be seen from this.

Li Xuandu asked Mrs. Lu to invite guests. These guests came from Jing Zen Sect. When the local master Xu Wugui used a trick to attack Jing Zen Sect, most of the casualties of Jing Zen Sect. Only a small number of disciples escaped from the Heaven and came to Taiping Sect to seek protection. At that time, Zhang Jingxiu decided to hand over the matter to Li Xuandu to help Jing Zen Sect restore the sect. However, Li Xuandu was later busy with the Battle of Beim Mountain and the trip to the Jin Tent in Liaodong, and he had never cared about this matter. This time, he had just returned to Taiping Sect, and there was another incident between Zhang Jingchen and Shen Yuanzhong. It was not until this time that Li Xuandu was free to meet these Jing Zen guests.

Although Jing Zen Buddhism is no longer the same as before, it is still a sect and cannot be treated normally. Mrs. Lu personally invited her. Because Jing Zen Buddhism is settled in a villa on another peak on weekdays, it seems that it is close. If there is no master of the Heavenly Realm Realm, even if there is a hanging basket from Taiping Sect, the road is not close. After more than half an hour, a group of monks came to Taiping Palace under the guidance of Mrs. Lu. At this time, Li Xuandu's lecture was approaching. Seeing that the people of Jing Zen Buddhism came, he ended today's lecture. The disciples of Taiping Sect only felt that they were not satisfied, and today's gains were no less than a chance and luck. This is the sect.

The benefits of the sect are. No matter what state of mind, you don’t have to worry about not knowing where the future is, because the inheritance of major sects is very complete, and there are all methods from childhood to great success, which is enough to allow disciples to go from childhood to old age, from the lower three realms to the upper three realms. However, this is not at all cost. After entering the sect, you have to let the sect drive you, and this body is no longer owned by yourself, and your life is also in the hands of the sect. The reason why Li Xuandu has always been grateful to Li Daoxu’s kindness is not only the kindness of adoption and raising and the kindness of teaching, but also the kindness of Li Daoxu let him leave Qingwei Sect safely and replace it with others. At worst, he will lose his life, and at least he will lose his cultivation.

Li Xuandu waved his hand gently, and the disciples of Taiping Sect understood and dispersed to the sides, splitting a line of passage. Li Xuandu led Qin Su and several other elders to take the initiative to greet him.

Li Xuandu clasped his fists and said, "Li was ungrateful to you for many times because of his many mundane affairs. I hope you will forgive me."

The monks of Jingchan were led by an old monk, who put his hands together and returned to the court and said, "The Lord Li is so serious. We have also heard of the deeds of Lord Li. First, Beim Mountain and his fellow disciples defeated Zaoge Sect, and then went north to the King's Court of Jinguan. Lord Li took the right path in the world as his own. He dared to be the first in the world, so how could he ignore it?"

Qin Su frowned slightly. Yesterday, Li Xuandu just quoted the "Don't dare to be the first in the world" in the Taiping Palace. Today, the old monk praised Li Xuandu for "daring to be the first in the world". Is it an unintentional statement or a meaning? If there is a hidden sarcasm, I am afraid that it is the wrong place.

Miss Qin is not an innocent woman who does not understand the worldly ways. It’s just that she doesn’t like these, so she likes to express her feelings among mountains and rivers. Beautiful mountains and rivers are dead objects, not dead objects, and there is no such intrigue between mountains and rivers. But Qin Su also understands that she cannot devote herself to the mountains and rivers all her life, and she will eventually return to the secular world. With the support of her husband and wife, she naturally has to consider her own people.

Li Xuandu laughed and asked, "Have you asked the master 'up'?"

The old monk lowered his head and said, "Go back to Master Li, I am the lower part of the Dharma name above and below."

Li Xuandu said: "It turns out to be Master Fang Yuan. I wonder who Abbot Fang Jing and Master Fang Yuan?"

"Abbot Fang Jing is the senior brother of my monk." Fang Yuan replied.
Chapter completed!