In terms of qualifications, Li Xuandu is not much different from Qin Su. Apart from the time when Li Xuandu fell, the reason why Qin Su was far inferior to Li Xuandu was that Qin Su learned too much and was not dedicated to it. In addition to martial arts, she also had many other hobbies, ranging from musical scripts to exploring the secrets, to cats, dogs, flowers and plants, it took her a lot of time. In this case, Qin Su could still make a small contribution to the return to the realm at a young age. In addition to the origin of family education and the guidance of a wise master, her qualifications also contributed.

It is said that those who are close to Zhu are red and those who are close to Mo are black. After they met Li Xuandu, Qin Su was influenced by Li Xuandu and began to spend hard work on her own cultivation. She had excellent foundation and excellent qualifications. In addition, Li Xuan never hid her own private life. From "Sitting and Forgetful Zen" to "Taiping Qingling Sutra", Qin Su's realm will naturally be a thousand miles a day. If Li Xuan did not have many chances, it would be Qin Su's realm. In other words, Qin Su is now Li Xuandu who has no chance to encounter.

Li Xuan kept Qin Su in Tianshui Pavilion and asked her to practice the introductory technique of "Xiaoyao Six Void Tribulations". I don't know if it was a coincidence, or if all things are of the same origin, to a certain extent, "Xiaoyao Six Void Tribulations" and "Taiping Qingling Sutra" are quite in line with the "Taiping Qingling Sutra", and there are many similarities. If you have not practiced the "Taiping Qingling Sutra" but have to practice the "Xiaoyao Six Void Tribulations", it is necessary to practice the realm of immortality, because the realm of immortality is already one method and all things are known. But if you practice the "Taiping Qingling Sutra", the threshold can be lowered accordingly.

Since the demise of Taiping Taoism, the "Taiping Qingling Sutra" has been divided into two. Now only Li Xuandu and Qin Su have practiced the complete chapter. Li Xuandu has reached the eleventh level, and Qin Su has just reached the seventh level, so Li Xuan can both practice the "Xiaoyao Six Void Tribulation" to the small-scale realm, while Qin Su can only practice the introductory method, that is, cultivate the six qi to balance the six qi. If Qin Su wants to practice to Li Xuandu, if there is no other opportunity, it will take at least twenty years of hard work. This is also helpless. There is only one "Eternal Life Stone" and there is no second national master in the world.

As for others, Li Xuandu will also teach the "Taiping Qingling Sutra", but will not teach the whole chapter, but will teach some chapters. "Taiping Qingling Sutra" is divided into two volumes. The first volume is the "Taiping Qingling Sutra" part of the Taiping Sect. The real name is "Taiping Jing", and the second volume is the "Xuanwei Zhenshu" of the Qingwei Sect. The real name is "Qingling Jing". The "Taiping Jing" is the main birth, and the "Qingling Jing" is the origin of the Nandou and Beidou. Because "Qingling Jing" is the foundation of the establishment of the Qingwei Sect, Li Xuan will not pass on this part to the disciples of the Taiping Sect. As for Qin Su, when the two get married, her name will also be recorded in the Li family genealogy. Qin's wife Li Qin is a member of the Li family, and she is also the wife of the sect leader of the Taiping Sect. She has a complex identity, so Qin Su is an exception and becomes the most complete person who has learned the "Taiping Qingling Sutra" except Li Xuandu.

The "Taiping Qingling Sutra" is a great success method, which is inclusive and can imitate other exercises or integrate other exercises. Qin Su is not like Li Xuandu, and has the help of "Fatefulness" so that her advancement in practicing the "Taiping Qingling Sutra" is faster than Li Xuan before she obtained the immortal stone. The "Wanhua Lingyue Gong" and "Su Nu Sutra" she originally practiced have now gradually been assimilated by the "Taiping Qingling Sutra". However, Qin Su can still use the "Wanhua Lingyue Gong" and "Su Nu Sutra" through the "Taiping Qingling Sutra", and can even imitate the "Taishang Wang Qingling Sutra" of the great success method of the Wangqing Sect. This is the mystery of the "Taiping Qingling Sutra".

Before this, Qin Su majored in the "Wanhua Lingyue Gong", but he also dabbled in some "Taishang Forgetful Love Sutra". It is hard to say that her hermit's mind and nature was not affected by the "Taishang Forgetful Love Sutra". The fundamental theme of the "Taishang Forgetful Love Sutra" is to cultivate the mind. Even if it is not deep, it has the wonderful use of calming the mind and concentrating the mind. Because the "Taishang Forgetful Love Sutra" is a great success method, it is difficult to completely transform it with Qin Su's only seven levels of "Taishang Forgetful Love Sutra" now. The reason why Qin Qing did not allow Qin Su to rashly practice the "Taishang Forgetful Love Sutra" was just a little bit of it. The key is that the "Taishang Forgetful Love Sutra" is a method of side-mindedness and left-mindedness, which has great hidden dangers. As the name suggests, practicing this method will affect the mind and nature, be heartbroken, and practice to a high level.

Don't say it's fireworks, even if it's not a little popular, it's as deserted as a stone. But before this method is perfect, it is not really forgetting about love, but suppressing temperament. Once the emotion breaks the power, it will immediately be backfired. At the least, the temperament changes greatly, and insanity is injured, and at worst, it will become a demon and die on the spot. Han Wugui, a friend of Li Feiyan, Shi Wuyue, Qin Qing and others, died of the backlash of the "Taishang Forgetful Love Sutra". Of course, Qin Qing couldn't bear to let his daughter take risks, but after learning that his daughter was practicing the "Taiping Qingling Sutra", Qin Qing supported it very much. This is the benefit of the Xuanmen's righteous way. There is no Xuanmen's righteous way. From this point of view, there is no son-in-law who is more generous than Li Xuan.

When Qin Su practices the "Taiping Qingling Sutra" to the tenth level, he can completely transform all the skills he has learned and initially reaches the realm of using all things in the Dharma, that is, use the "Taiping Qingling Sutra" to use other skills. In this way, he can not only avoid the hidden dangers of the "Taishang Forgetful Love Sutra" and also use the various mysteries of the "Taishang Forgetful Love Sutra". Therefore, if you want to maximize the power of the "Taiping Qingling Sutra", it is best to learn from various schools rather than specialize in a certain skill. At that time, Qin Su learned the "Mandarin Duck Sword Technique", "Tian Xun Xin Method", "Tian Wenwen Nine Styles", and "Hundred Flowers Embroidered Fist" that he learned at that time had a place to use it.

Especially the "Mandarin Duck Sword Technique", although it is only a superior method, it is a joint attack technique. The name of this set of sword techniques is ordinary, neither majestic nor domineering, and even a bit mediocre and vulgar. It is thirty-six styles and seventy-two styles, a total of 108 styles. It is said that it was created by a pair of immortal couples in ancient times. The two are inseparable from each other, and they are in love with each other. When the two swords are used, they protect each other. When the enemy is used, the two sword techniques are combined with each other, and the positive and negative methods are opened and closed, and one step is entered.

The other retreated, one attacked the other and defended, and cooperated seamlessly. This is the intention of Li Xuandu asking Qin Su to learn the "Twenty-Eight Swords of the South Dipper" again. When Qin Su's cultivation level is complete, the skills they practiced are of the same clan and the same origin, and they are in harmony with each other. They use the art of joint attack together. Not to mention that they are invincible, they are also in the fight against the enemy in the drought in the immortal realm. Even if Qin Su only has the infinite realm of heaven and man, Li Xuandu can still compete with two masters in the realm of heaven and man.

As the saying goes, a single thread cannot make a thread, and a lonely tree cannot make a forest. Even a group of immortals need a number two person who can stand alone. Of course, Li Xuan would not really count on Shen Yuanzhong. He put his hope on Qin Su. When Li Xuandu achieves the realm of immortality, Qin Su should also have the cultivation level of the realm of heaven and man.

From this point of view, Li Xuandu said that he would accept a few disciples. In fact, Qin Su is the true successor of what Li Xuandu learned. Li Xuandu has paved the way for Qin Su. As long as she follows the steps, as Li Xuandu said, she will definitely have a place on the Taixuan List in the future.

On the other hand, Li Xuandu visited the Tianji Hall and, under the guidance of Mr. Lu, came to Mr. Shen's study. This study was almost regarded as a library. There are many records of the secrets of Taiping Sect, which were only passed down from generation to generation among the sect leader of the past dynasties. Now Li Xuandu has the power of Taiping Sect and has become the essential sect leader of the Taiping Sect. These secrets will naturally be handed over to Li Xuandu.

Li Xuan did not mean to take away these secrets, but read many files one by one in Mr. Shen’s study.

Since the destruction of the various schools of thought in the hands of Confucianism, many "remnants" have been scattered among the various sects, becoming a confusing account. Qing Weizong and Taipingzong merged some of the Mo family's Taoist traditions. Liaodong's Butianzong also divided the Mo family's Taoist traditions with Qing Weizong. Taipingzong also divided the Yin and Yang family's Taoist traditions with Yin and Yang family. Taipingzong's way of divination is to pass on the Yin and Yang family. For the "Taiyin Thirteen Swords" inherited from the Yin and Yang family, Taipingzong

Some of them are also involved, but because the "Taiyin Thirteen Swords" are too vicious, the Taiping Sect abandoned the part about the inner demons and then integrated the remaining part into the current Taiping Sect's unique skills "Wanhua Ruan Finger Sword" and "Seven Xuan Jue Sword". Li Xuan has the foundation of "Taiyin Thirteen Swords". Then he learns "Wanhua Ruan Finger Sword" and "Seven Xuan Jue Swords" to achieve rapid progress, and integrates them into his "Twenty-Eight Swords of the South Dipper".

However, Li Xuandu did not come for these things today. The so-called "who knows you the most is not your friend, but your enemy." Taiping Sect and Yin-Yang Sect have been hostile to each other for many years because of the dispute between the Taoist dynasty of the Yin-Yang family and the dispute between good and evil. Then there should be detailed records of Yin-Yang Sect and Xu Wugui in Taiping Sect.

Soon, Li Xuandu found records about the Yin-Yang Sect. However, these records were not compiled into a single volume, but were mixed in a large number of other records. Compared with the years and months, what major events happened in the world, what relationship has to do with the Taiping Sect, and what role the Yin-Yang Sect played in it. If the Yin-Yang Sect did not participate, there would be no special records, or simply mentioned it, Li Xuandu needed to identify and summarize them one by one.

Li Xuan had taken paper and pen, while flipping through these dull records of the essay that had been covered with for many years, he sorted out various records about the Yin-Yang Sect. Finally, Li Xuan discovered something very interesting. The first time the name Xu Wugui appeared in the Zhengning period. At that time, the emperor was not Emperor Shizong, but Emperor Wuzong, the cousin of Emperor Shizong. Carefully calculate his age, Xu Wugui was just a disciple of the Yin-Yang Sect, and he was not even the King of Qi. In other words, Xu Wugui was a disciple of the Yin-Yang Sect before Emperor Shizong ascended the throne. He simply wanted to conceal his identity and had the pseudonym Xu Wugui, which came from the "South China Sutra". It was not as speculated by the world.

Regarding Xu Wugui's first appearance in the world, there were only a few lines of words: "Xu Wugui offered a plan, and Yinyang Sect sneaked into Zhengyi Sect, and Zhengyi Sect asked our sect for help." At the same time, the recorder also commented: "I don't know who Xu Wugui is, who can actually make Wang Cangwu act according to the plan." As for how to attack, there is no record of how Zhengyi Sect loses, but it is no longer important for today. Based on subsequent records, Li Xuan found that Wang Cangwu mentioned here was the leader of the Yinyang Sect at that time, and it is no wonder that the leader of the Taiping Sect at that time had such a question. However, Li Xuan can answer it because Xu Wugui is the prince of the King of Qi and has an extraordinary identity. Even the leader of the Yinyang Sect will give him some thin face. Moreover, looking at the ancient times, Xu Wugui's sneak attack on Zhengyi Sect is an old tradition.

Later, the records of Xu Wugui disappeared, as if this person was just a flash in the pan. It was not until the tenth year of Ming Yong that Xu Wugui reappeared in the records of Taiping Sect. At that time, he was already the leader of Yin-Yang Sect. Li Xuan concludes that this period should involve Emperor Shizong's succession to the throne and Xu Wugui inherited the King of Qi and other major events, so Xu Wugui left the world. Until he was reprimanded by Emperor Shizong for raising his disciples, Xu Wugui returned to the world.

After Li Xuan roughly screened these files, Li Xuan found that before Xu Wugui appeared, the Yin-Yang Sect and Taiping Sect were generally between the same ranks, and after Xu Wugui, the balance between the two sides was broken. It is undeniable that Xu Wugui's great talent was very good, but Li Xuan cared more about Xu Wugui's realm cultivation. After Xu Wugui disappeared for ten years, he became a master of the realm of heavenly human creation. At that time, Xu Wugui was just thirty years old, and was almost the same as Li Xuan now. In other words, relying on his own hard work, it is impossible to have the cultivation of the realm of creation at this age. Qin Su was almost the limit, so Xu Wugui must have some means or opportunity to improve his cultivation.
Chapter completed!