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Seven hundred and ninetieth chapters debut

Seeing the Bull Demon King like this, Sun Wukong's heart was cold. It was over. How could he borrow a banana fan?

"Hmph!" Princess Iron Fan, who snorted coldly, glared at the Bull Demon King, then turned to look at Sun Wukong and said coldly: "Sun Monkey King, listen, I will never lend you this banana fan. However, the senior sister of the girl had already given instructions, so I will take action once to help you eliminate the fire in the Flame Mountain. But the festival between us is not so easy to settle. And my Red Boy's account, I will settle with you in the future."

When Sun Wukong heard this, he laughed and said, "It's easy to say. As long as my sister-in-law is willing to fan the fire in the Flame Mountain, everything will be easy to say in the future."

Facing Sun Wukong, a guy who is as shameless as the Bull Demon King, Princess Iron Fan was really helpless. She snorted coldly with an unpleasant face, then flew towards the Flame Mountain, took out the banana fan, fanned the fire to the Flame Mountain, and fanned it to extinguish the fire.

Seeing this, Sun Wukong had just returned to the future. He was probably seeing through Princess Iron Fan, and the fan he cheated at later was not real! However, since Princess Iron Fan was willing to help put out the fire on the Flame Mountain and let their master and disciple travel west, it doesn’t matter what else.

Huh... The wind blows, the rain falls, and the fire goes out. Princess Iron Fan's banana fan is indeed amazing. After a heavy rain, all the fires in the Flame Mountain were extinguished, and Tang Monk and his disciples were finally able to calmly cross the Flame Mountain and come to the country of sacrificial life.

There is a Golden Light Temple in this ritual country. There is a Buddha treasure relics stored in the pagoda in the temple. It is surrounded by colorful clouds during the day and shines at night. It can be seen by all small countries around it. So it is regarded as the God of Heavenly Prefecture, and it pays tribute every year and comes to pay tribute every year.

But unexpectedly, one night three years ago, a bloody rain suddenly came, polluting the pagoda. From then on, it was dim and light, and the Buddha treasure was gone. The king believed that the monks in the temple stole the Buddha treasure, so he arrested all the monks in the temple for guilt. These monks really suffered unrestrained disasters. However, as the saying goes, those who have virtue take over it, and those who have treasures but do not have the ability to protect the treasures, the treasures are the root of disasters.

By the same token, if you don’t have the ability and like to meddle in other people’s business, you will also cause trouble. However, Tang Monk did not have this enlightenment. Seeing the monks suffering, he felt unbearable and decided to go to the pagoda to personally seek Buddha at night, find out the reason, and save the monks. That night, he actually encountered a black fish spirit and a catfish spirit on the top of the pagoda.

After Sun Wukong interrogated, he found out that the Buddha treasure relic was stolen by the son-in-law of the Wansheng Old Dragon King of Bibotan, Lushishan. The Nine-headed insect and Xiaobailong were enemies. They dug up the corner of Xiaobailong and stole the Wansheng Princess who should have been Xiaobailong's wife.

This is also a scandal of the Dragon Clan of Four Seas. Therefore, at the critical moment, the third prince and the fourth princess of the East China Sea came to help Sun Wukong subdue and kill the Nine-headed insect, which was also a breath for the little white dragon. After all, the brothers of the Dragon King of Four Seas are called each other, and the little white dragon is also the cousin of the Third Prince and the Fourth Prince of the East China Sea. It is natural for them to stand out for their brothers.

At that time, if it weren't for the Buddhist arrangement, the Dragon Clan would not have easily endured this tone, and made the Xiaobailong dragon turn into a white horse for Tang Seng to ride. However, being able to enter Western Buddhism and attain a Bodhisattva's fruit in the future would be a good opportunity for the Xiaobailong. Moreover, the Dragon Clan was also happy to use this to establish a relationship with the Buddhist.

After sending the Buddha treasure back to the Kingdom of Ji Sai, Tang Monk and his disciples also left the Kingdom of Ji Sai to continue their journey west. Unexpectedly, they encountered a small Leiyin Temple on the way, where the yellow-browed boy under the seat of Maitreya Buddha was entangled in the world and was causing trouble.

However, judging from his daring to become Tathagata Buddha and the Bodhisattva Arhats with his demons, Maitreya Buddha did not take Tathagata Buddha seriously. After all, he is the disciple whom the two Western saints, Cunti, and is also a powerful person with the cultivation of quasi-saints, and is also the leader of the Buddhist future. Among Buddhism, although Maitreya Buddha is relatively low-key, his status is not as inferior to that of Buddha.

This time, Maitreya Buddha arranged for the yellow-browed boy to go down to the realm, and gave him his golden flap and acquired human race bags to show his divine power, which was to show his presence in front of Sun Wukong and gain Sun Wukong's favor. After all, Sun Wukong is not only the future Buddhist guardian, but also the disciple of Bodhi Patriarch, the incarnation of the Saint Cunti. He is still the same as Maitreya Buddha!

But Maitreya Buddha did not expect that Sun Wukong would actually invite Zhenwu Demon Heavenly Lord, the sixth disciple of Emperor Gou Chen, and the sixth disciple of Shura Patriarch, to help him. As soon as Zhenwu took action, he was just a yellow-browed child. Even if he had Maitreya Buddha's magic weapon in his hand, what was it?

Seeing that Zhenwu was about to subdue the yellow-browed boy, Maitreya Buddha rushed over in a hurry. This time he didn't feel good about his presence, but instead he seemed as ridiculous as a clown in front of Zhenwu. Moreover, with Sun Wukong's shrewdness, it was naturally obvious that Maitreya Buddha was very afraid of Zhenwu's Demon Heavenly Lord, and he thought that when he was the Monkey King's Great Saint in the Heavenly Court, he was really doing the right thing to do!

After passing the disaster of Xiao Leiyin Temple and coming to the Xishishi Canal in Tuoluo Village, there was nothing to say. Although there was a python spirit, the Taoist movement was too shallow, and Sun Wukong easily solved it.

After passing the Xishiqu, it was within Zhu Zi Kingdom. The king of Zhu Zi Kingdom was really a person who valued love. He was caught by a monster and fell in love with him. Sun Wukong took action to cure the king's illness, and then took Zhu Bajie to rescue the queen of Jin Sheng Palace. After a confrontation with the monster, he realized that this guy was actually the golden hair roar under Guanyin Bodhisattva, which caused Sun Wukong to complain.

With Sun Wukong's cleverness and intelligence, if he doesn't know the tricks here, then he is not Sun Wukong's.

This time, there is another person who is very interesting to appear, that is, Ziyang Zhenren. He came to Zhu Zi Kingdom and gave the Queen of the Golden Holy Palace a treasure garment. With this treasure garment on his body, anyone who touched the Queen of the Golden Holy Palace would have pain in his hands like a needle.

However, Ziyang Zhenren is a Taoist sect, so why should he cooperate with Buddhism to play? I am afraid it is not necessarily true! And what is the little queen in the lower realm worthy of his help? If she really wants to help others, why not save her directly, for fear of knowing Guanyin Bodhisattva and Buddhism? He dares to interfere in Buddhism, and there must be a Taoist sect behind him. This time, it was also a secret competition between Taoist sect and Buddhism.

If we say that Ziyang Zhenren is also a rare rising star in the Taoist sect, she was born in the Western Han Dynasty and later became an immortal. She went to the Heavenly Court to serve, but she was quite influential in the world. Li Yuanba, the younger brother of Emperor Taizong of Tang Dynasty, was his disciple. During the Sui and Tang Dynasties, he was also quite active in the world.

In Journey to the West, there is a Bodhisattva who is quite interesting. Her son is the star official of the Pleistocracy in the Heavenly Court. Although she is a Bodhisattva of Buddhism, she has been practicing in her own temple and ignoring Buddhist affairs. She is like an external staff member of Buddhism, who has a void position.

Tang Seng and his disciples left Zhu Zi Kingdom and met seven spider spirits, as well as their senior brother and centipede spirit. Since they are brothers and sisters, they must have a master. But why didn’t the master come to save them when something happened to them?

In fact, it is not that they did not come to save them, but that they did not know their origin. Needless to say, the only one who knows their weaknesses and easily subdues them is their master. Therefore, they are actually disciples of Vilava Bodhisattva.
Chapter completed!
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