The nature of contemporary families makes it possible that even if they discover this secret technique, it is considered to be highly confidential. When the family is defeated, many information will be damaged or lost again. In this way, the information in this area is undoubtedly even more lacking.

With Lu Ziyu's cultivation knowledge, he still couldn't make spiritual weapons. However, he accidentally obtained a method of making artifacts left over from ancient times.

After countless attempts, Lu Ziyu could only use this incomplete method to barely seal the soul of ordinary people and create a semi-spirited weapon with a little autonomy, but both power and intelligence.

Chen Wanqing's ghost spirit was sealed in the black jade half-spirited weapon in this way. Because this half-spirited weapon is not easy to make, Lu Ziyu never discarded it.

Lu Ziyu even forced himself to seal the method, and he didn't know how to release the sealed spirit intact again. Therefore, after Chen Yuan got the jade tablet and the method of making the ancient spirit, he immediately returned to Baihe Temple.

In Baihe Temple, there is Xu Ji, the elder of the Palace of Constructing the Artifacts, who has a high attainment in the artifacts. In addition, Ye Rui, the elder of the Palace of Zhenwen, after a period of research, the two elders should be able to release Chen Wanqing's ghost spirit from the jade tablet.

Wu Sheng did not choose to leave Baihe Temple, because the task panel was still hanging on the line mission "The Rise of Baihe Temple". Retrieving Chen Wanqing's ghost spirit is just the first link of this mission. As for the strength of Baihe Temple now, it is obviously not a rise.

Secondly, Wu Sheng was very interested in the true plays that the practitioners learned, and wanted to learn some relevant knowledge in Baihe Temple. Perhaps his breakthrough in the energy system would lead to something similar to magic runes but with completely different contents.

Chen Yuan and these people soon returned to Baihe Temple and arranged the two elders Xu Ji and Ye Rui and the black jade tablets that trapped Chen Wanqing's ghost spirit. He found Wu Sheng again.

"Senior Wu, this time I was able to catch the murderer who killed my sister and find her ghost. Thank you for your help. On behalf of our Chen family, Chen, thank you for your kindness!"

After saying that, Chen Yuan suddenly knelt down to Wu Sheng. Wu Sheng didn't stop him for a while, and the other party was already kneeling on the ground. He quickly helped Chen Yuan up.

"You don't have to be so polite. I and your father used to work in the underworld together. This is fate. Besides, catching a monk with evil path is just a matter of raising his hands, so he should not be able to observe such a great gift from the master."

"For Senior Wu, this is nothing. But for our Chen family, this is a heart disease that has troubled us for decades."

Chen Yuan said after being helped up. This is his true words. The meaning of the same thing may be very different for those who help and those who are helping.

"I have talked to my father, and my father told me not to forget my predecessor's great kindness. Although Chen is just a declining sect, if Senior Wu has anything needed, Chen will definitely die!"

"No need, helping others is also helping oneself. Besides, Wu has learned a lot in Guan. To be honest, Wu was just a literary student who failed to study during his lifetime, and recently he just worked as Bai Wuchang. During his time in his school, he learned a lot of knowledge about real texts and other languages, and he is already content."

Wu Sheng replied again that this matter was indeed a trivial matter for him, and at most he spent some time waiting. And during the waiting period, he also learned a lot of things that he was interested in.

After hearing what Wu Sheng said, Chen Yuan was inspired by his unintentional words and his behavior during this period, and accidentally came up with a bold idea.

"Senior Wu seems to like knowledge about Taoism, real literature, etc." Chen Yuan asked.

"Indeed, I am very interested in the collection of Taoist knowledge." Wu Sheng replied.

Chen Yuan hesitated for a moment and finally made up his mind: "I wonder if my predecessors are willing to become a worshiper of Baihe Temple? To be honest, Baihe Temple started his business in an ancient collection."

"The ancient classical collection of Guanzhong was inherited from the ancient great sects. Although it was not all, the Taoist knowledge in it was as vast as a sea of ​​smoke. Because it was the foundation of the Baihe Guan School, it was only allowed to borrow it by those affiliated with this sect."

"If Senior Wu is willing to serve as a worshiper of Baihe Temple, I am willing to fight for you to enter the classical collection."

Chen Yuan's proposal came out because he thought that Wu Sheng liked those Taoist knowledge very much.

The so-called classical collection is naturally the [Yuanyi Cave Collection]. Although he is the current leader of the viewer, he still cannot directly let Wu Sheng enter it and read it freely.

However, if Wu Sheng promised to become a worshiper of Baiheguan, he could be considered a member of Baiheguan's sect. With Chen Yuan's power and Wu Sheng's identity as Bai Wuchang, it would be easy to gain the power to enter and exit the [Yuanyi Cave] for him.

This is a blessing for Baiheguan. Even those major sects and aristocratic families that Chen Yuan knew could invite Heibai Wuchang to become a worshiper.

Wu Sheng thought about it carefully and finally agreed.

Generally speaking, Hei and Bai Wuchang will definitely suffer a loss when serving as a great family or a secular sect.

Becoming a sect or family worship means protecting a sect and a clan, which is equivalent to connecting one's own fortune with it.

No other black and white impermanence ever agreed to serve as a sect or aristocratic family, but some people have tried to combine the luck of the two in other forms for a period of time.

As a result, even though the two had parted ways later, the aristocratic family was captured by others, and the black and white impermanence that was once connected to it was still involved. As a result, the [Method] value was the secondary, and the five declines of the heavens and man came. Later, they had to reincarnate with a large number of negative numbers [Method] values. The result can be imagined.

These are all what Dong Ming told Wu Sheng, with the purpose of persuading him not to get too close to those aristocratic families and secular sects. At most, they can only trade and cooperate with each other for a short time, and must not be connected and joined.

But Wu Sheng is not an ordinary Bai Wuchang. He is not an indigenous person in this alien world at all. The destruction of the sect involves the secondary value of the [Merit], the five declines of the heavens and man, etc., are actually limited to this alien world. At worst, he can leave.

According to Wu Sheng's conjecture, the facts may not lead to the worst outcome.

The person in charge of the [Mechanism] value record is the [Life and Death Book] itself, which represents the will of heaven. The five declines of heaven and man also represent the destiny of heaven, which means that God reminds practitioners that they have to do it again.

In Wu Sheng's view, the will of heaven is the world consciousness of this different world. All previous signs have shown that the side mission of "Rise of White Crane View" he was responsible for is simply the task arranged by the world consciousness in this world, and the master is just conveyed by the on behalf of others.

If you want to complete the "Rise of Baihe Temple", you will inevitably deal with Baihe Temple for a long time and will naturally connect your luck to it for a period of time. Fundamentally, these are arranged by the world consciousness. The world consciousness will not harm the person who helps it "work", and the dominant will not agree.
Chapter completed!