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Chapter 68 Huang Quan Xing

Dong Ming and Wu Sheng made fish soup. They also looked for some wild vegetables and game from the mountain to form a banquet. While watching the natural beauty of the stars and the bright moon in the sky, they drank and ate vegetables, and talked about everything, just like the living beings in the living world.

Soon after drinking and eating, Dong Ming arranged Wu Sheng to rest in the room on the left, and then he returned to the room on the right. Because he wanted to ensure he was energetic, Wu Sheng specially relaxed his spirit and let him rest all night.

The relaxed and comfortable time always flows unknowingly.

The next day, the two met again, wore black and white impermanence clothes, and left the cave residence together.

Out of the main gate of Fengdu Ghost City, there are three roads leading to the southern Ghost Gate Pass outside. The roads on both sides are exactly the same, and there is a wider road in the middle, but there are few pedestrians.

After yesterday's familiarity, Wu Sheng and his partner were undoubtedly familiar with each other, and their politeness was reduced to each other and their tone was much casual. There was no such politeness among normal friends, and they needed all the rituals to be received for strangers.

Due to his own qualities, Heibai Wuchang will not directly transmit the Yin-Yang Realm whenever he is on duty every time he is officially on duty. Instead, he will use the Yin-Yang Order when he reaches the Ghost Gate.

They were walking on the road in the middle that was facing the south gate of Fengdu City. Dong Ming walked along the way and kept explaining to Wu Sheng the various landscapes on the roads on both sides.

There seem to be three southward roads outside Fengdu City, but in fact there are only two. Except for one in the middle, the roads traveled by the north-south ghost stream on the other two sides can be regarded as two roads or one road, which is Huangquan Road.

When a person dies, no matter what way he enters the gate of hell, as long as he is not caught by the Three Tu Rivers into the Yin and Yang Realm, he will take this path of the underworld.

In fact, there is only one Huangquan Road, but it can be divided into several identical routes, located in different locations outside Fengdu City, and will eventually lead to Fengdu City.

The two of them walked and chatted, and soon they saw the first building on Huangquan Road, a huge stone pavilion that occupied the entire Huangquan Road.

This stone pavilion is not as small and exquisite as an ordinary pavilion, but is extremely tall. The Huangquan Road is very wide, and this stone pavilion actually spans both ends of the Huangquan Road, covering the entire road. There are plaques in front and behind the stone pavilion, and it is not a pavilion, but [The Palace of the Immortal].

All the dead souls from south to north must pass through this Viagra Hall. There is a well in the middle of the Viagra Hall. The well mouth is much larger than the ordinary well, and the edges are also higher than those of ordinary wells.

The edge of the well was filled with water bowls, and Wu Sheng could not see whether there was real clear water in the water bowl. There were many low-level Yin and Yang realms near the well. Every soul of the dead would be ordered to drink a bowl by those officers.

While advancing, Dong Ming explained to Wu Sheng that the Palace of Viagra is the last important level before entering Fengdu City. Here, each soul will be forced to drink a bowl of Viagra water. Only after drinking Viagra water will the soul consciously speak the truth and truthfully report all kinds of crimes in the Yang world, so as to facilitate the Yin and Yang Department of Fengdu City to convict.

In front of the Vicious Hall, what appeared in the eyes of the two of them was [Wangxiangtai]. The Wangxiangtai seemed to be an ordinary high platform, but Wu Sheng found that those who came on stage would often look back and look changed, either from misery to helplessness, or from anger, unwillingness, etc., and then they were escorted by the ghost messenger to continue moving forward.

Once you arrive at Wangxiangtai, you can't come back from your hometown. According to Dong Ming, Wangxiangtai can finally turn back to Yangshi's homeland and relatives. Standing on Wangxiangtai, you can see Yangshi's home, relatives and friends, and see your now-dead body lying there.

The soul is scattered when a person dies. Wangxiangtai is the place where the souls are cut off from their last concern during their lifetime. After leaving Wangxiangtai, no matter how unwilling or regretful they are, they can only go to the Confused Hall behind to drink Confused Water, waiting for the judgment and punishment in the Ghost City of Fengdu. All the previous life have been cut off.

Further ahead of Wangxiangtai, located on the west side of Huangquan Road, is a port, where endless merchants turn from the Santu River, or from the roads that Wu Sheng and Dong Ming walk to the Ghost Market. This is the front portal of the Ghost Market, which is much more busy and lively than the rear portal that Wu Sheng and others originally entered.

To the south of the ghost market is the city that Wu Sheng had seen. Dong Ming told him that it was a city of deceased death. All ghosts who died in vain before their normal life span will be captured by ghost messengers or enter the gate of ghosts from other channels, they will not be allowed to return to the sun because of damage to the body or other reasons. If they are not in time to accept the trial of Fengdu City, those who have generally deteriorated their merits and demerits will be uniformly escorted to the city of deceased death. After their life span, they will be sent to the Ghost Tribe for trial.

The city of Wu Death is full of people who die in Wu Death. Many of them will keep watching the road of Huangquan on the top of the city, hoping to see their enemies being taken to trial after they die.

Ghost Market and Wushen City are both located next to Huangquan Road, and ghosts usually do not get there. Further ahead of Huangquan Road is the Naihe Bridge that divides life and death!

The river next to Huangquan Road is the Santu River, which is the same north-south direction as it is the Santu River, and there is a branch of Santu River that is east-west, which just separates the entire Huangquan Road horizontally. This branch is the Wangchuan River. "The water of the Wangchuan River divides life and death" is because there is a Naihe Bridge on it that spans the Wangchuan River and connects the north-south sections of Huangquan Road.

Those who walk through the Naihe Bridge will not be able to return the yang even if their life is not over, even if their body is intact, they will not be able to return the yang again. They can only go to the Ghost City of Fengdu or the City of Death. This is the iron rule of Yin and Yang, and the purpose is to prevent some practitioners from being unable to tell the truth and disturbing Yin and Yang.

No matter how powerful a family of cultivation is, no matter what means it is, it cannot violate this iron law, otherwise it will be against the entire Yin-Yang Master. The forces in the three realms that dare to challenge the authority of Yin-Yang Master directly do not exist yet. There are also those who do not abide by this order, but that is all personal behavior and ultimately they have received severe punishment as they deserve.

The central road that Wu Sheng and the others walked is called Yin-Yang Road. I don’t know what Huangquan Road and Wangchuan River exist. You can see two identical Huangquan Road and Wangchuan River on the east and west sides of Yin-Yang Road. Even the Vicious Hall, Wangxiangtai, Naihe Bridge and so on the Huangquan Road are also available in both sides, but the ghosts walking on the Huangquan Road are obviously different.

The Wangchuan River does not pass through the Yin-Yang Road, but it can flow freely under the Naihe Bridge on both sides, which is very strange and strange.

Naihe Bridge is the dividing line between life and death. There is a huge stone more than one person in front of the bridge. The huge stone is engraved with three blood-red characters "Three Lives Stone".

In the Yang world, the Three Lives Stones often use the Three Life Stone to lament the love between men and women, and use the Naihe Bridge to describe the difference between life and death.

The Three Lives Stone can indeed record memories, but it does not only remember the love between men and women.

When every soul passes by Naihe Bridge, it must pass by the Three Lives Stone. The Three Lives Stone actually records the three lives of each soul passes by.
Chapter completed!
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