The longer the time, the more Dingjiazhuang villagers began to let go of their guard and agreed to support the young Taoist request. Until the end, most people made a decision and agreed to change the Taoist to the surname Ding to protect the ancestral temple.

On the day when the young Taoist officially changed his surname, everyone in Dingjiazhuang was present. When the patriarch Ren asked him about his last sentence before changing his surname, he was "I am willing to join the Ding family's lintel"!

As a result, the Taoist officially changed his name to Ding Yin, who was responsible for guarding the Ding Clan Ancestral Hall. His diet and daily life were managed by the villagers.

Unfortunately, these villagers who rarely experience the sinister world, are entrusted by none. They don’t know that this young Taoist is actually a servant who serves evil Taoist practitioners, and his personality and thoughts have long been distorted!

The evil practitioners who were originally served by Ding Yin were discovered by righteous people and officials, surrounded and killed, but he himself escaped by luck to the vicinity of Dingjiazhuang.

After being rescued by the villagers of Dingjiazhuang, Ding Yin directly had bad intentions when he saw the powerful ancestral temple protection in the village.

Before he escaped, he brought some of the exercises he served as a practitioner of evil ways. One of them was [Five Ghosts Transportation Technique], which was a means to control ghosts' combat and harm people.

[Five Ghosts Transportation Technique] The five ghosts originally refer to five plague gods, namely Zhang Yuanbo, Liu Yuanda, Zhao Gongming, and Zhong Shigui, and Zhong Wenwen.

This kind of magic is not an evil magic, but a very famous semi-forbidden technique among practitioners. Once it is completed, it can control five ghosts.

This technique can steal wealth and fortune, and can attract souls and swallow people and devour people. However, the highest potential of this technique to practice has a lot to do with the basis of the five ghosts found.

Using powerful ghosts as the five ghosts not only makes the advancement faster when practicing this technique, but also has higher magic power. Among the righteous practitioners, there are also some practices of this technique. They often choose to practice magic based on some of the resentful souls and evil ghosts they have captured as the basis.

[Five Ghosts Transportation Technique] The reason why it is a semi-forbidden technique is that it cannot be used to do evil after practicing this technique, nor can it enhance the strength of the Five Ghosts by devouring the soul. The restrictions are very strict.

Those who practice evil paths do not care about this, so this technique is more popular among evil paths.

Ding Yin naturally set his sights on the ancestral spirits in the Ding Clan Ancestral Hall. Since the ancestral spirits here can protect the entire Dingjiazhuang for generations, they must have had a very considerable strength.

However, Ding's Ancestral Hall, a major area that is related to life and death in the whole village, is not allowed to stay for a long time, and Ding Yin has never found an opportunity to take action.

Therefore, he pretended to be in Dingjiazhuang for more than a year in order to deceive the villagers and to enter the Ding Clan Ancestral Hall to find the foundation for practicing the [Five Ghosts Movement Technique].

As for the Dingjiazhuang who will be blood-stained by monsters and ghosts in the mountains after the ancestral spirit is stolen, it is nothing to do with him.

Ding Yin has been dealing with evil people since he was a child. There is no such thing as repaying kindness in his concept. He can only say "If people do not care for themselves, heaven will be punished by the earth."

Ding Yin entered the Ding Clan Ancestral Hall as he wished and found that there were indeed many powerful ancestral spirits in the ancestral hall, and all of these ancestral spirits only had a small amount of passive consciousness, which was a good material for practicing the [Five Ghosts Movement Technique].

In this way, Ding Yin hid in the ancestral hall in the name of guarding the ancestral hall with the evil Taoist scriptures brought out to drive the ancestral spirits with only a small number of passive consciousness to eat each other. He wanted to create the five most powerful ghosts as the basis for cultivation.

At the same time, an evil ghost discovered the changes in the village in Muhong Mountain where Dingjiazhuang is located. The Ding Clan Ancestral Hall's protection of the villagers in Dingjiazhuang is becoming increasingly unstable, and there is some vague contamination of the hostility.

Although the evil ghost did not know what Ding Yin did, he was observing the situation of Dingjiazhuang every day, preparing to find opportunities to massacre villagers, swallow their souls, and greatly increase his strength.

Finally, one night, there were only five ancestral spirits left in the Ding Clan Ancestral Hall, and they gradually transformed from the good spirits that originally guarded their descendants into some existences similar to those of resentful souls and evil spirits.

Just when Ding Yin was about to refine them, the evil ghost leader of Muhong Mountain also brought some lonely ghosts and finally waited until the protection of the Ding Clan Ancestral Hall failed and began to enter the village for bloodbathing.

When the evil ghost enters the village, he suddenly becomes tragic.

Many villagers were still sleeping and were killed and dismembered by evil ghosts and their resentful souls. Those who reacted could not escape. Someone overturned the lights and the entire Dingjiazhuang fell into a sea of ​​bloody rain and fire.

Ding Yin ignored the tragic situation outside at all. He relied on some defensive fortifications arranged before and delayed the lives of the villagers, and tried his best to refine the final five ancestral spirits.

Unfortunately, this guy was able to practice the stolen Taoist practice only after he came to Dingjiazhuang. He wanted to control those powerful ancestral spirits refined by evil magic at the beginning, so the refining process was naturally very slow.

In addition, Dingjiazhuang was immediately blighted, and the villagers' resentment gathered but did not disperse. The five ancestor spirits finally broke through the restrictions, fell into madness, and fought back.

One night, all the villagers in Dingjiazhuang died tragically, and most of the houses were burned.

All the evil ghosts and resentful souls that invaded Dingjiazhuang were swallowed by five ancestor spirits, and Ding Yin was also killed by the ancestor spirits. In the end, he turned into evil ghosts and stayed in the Dingjia Ancestral Hall with strong reluctance.

The five ancestor spirits did not have any mentality and were still confused and gathered in Dingjiazhuang.

After the death of Dingjiazhuang, many of the villagers were full of strong resentment and did not enter the cycle of reincarnation. However, they all lost some of their ghost bodies that night, so they were also confused. Even if they were looking for revenge by Ding Yin, the initiator, was no longer aware of it.

All the broken resentful souls of Dingjiazhuang and the Dingjia ancestor spirit jointly built this powerful ghost realm. Whether humans or ghosts, most of them have no entry or out.

The ghost that Ding Yin turned into after his death was the one with the most complete consciousness, but his strength was not high.

Being an evil person in life, and being an evil ghost in life.

Even after his death, Ding Yin was constantly using the souls of Dingjiazhuang.

All the obsessions of the dead souls in Dingjiazhuang are him, a guy who repays kindness with grievances.

The last sentence Ding Yin was asked before joining Dingjiazhuang became the obsession of the souls of Dingjiazhuang.

"I am willing to join the lintel of the Ding family!"

Once Ruan Siyan and the others agree, they will be treated immediately by all the souls of Dingjiazhuang, including five ancestor spirits, as Ding Yin's life-and-death hostility, and the outcome will naturally be self-evident.

This is one of the tests of the Lord for all the conscripts entering the [Life World]. Most similar tests have a way of life and a dead end.

Ruan Siyan's talent effect is indeed powerful, and she directly found a way out for them.

Don’t look at the young Taoist Ding Yin’s color and slutty on the outside, this is because all the other souls in the ghost realm will not help him deal with Ruan Siyan and the other two.
Chapter completed!