Chapter two hundred and forty-eight loneliness and rise
When the Central Red Army crossed the grassland, some troops were dispersed, and some of them came to the family in Lausanne.
Although the Lausanne family guarded the sacrificial platform for generations, due to the changes in the overall environment, this belt was no longer the time for them to dominate. In addition, it was located in a remote location and was not under the jurisdiction of the government, so it gradually evolved into a rampant place where horse bandits were rampant and criminals settled their families.
The Lausanne family is relatively much more conservative, and it is hard to defeat four hands with two fists, and gradually declined. Otherwise, they would not have allowed so many horse bandits not only to jump around on their territory, but also to be forced by these horse bandits to narrow their living space. Just like the biggest bandits who attacked Zhang Qingshan and others. Originally, after this bandits fought with the people of Lausanne several times, the Lausanne tribe suffered a considerable loss because of their weapons being extremely backward and they had to accept the humiliating treaty between the two sides' territory bounded by the gravel river. But later, the bandits led the surrounding small groups of bandits to constantly erode the territory of Lausanne, and now they are bounded by the Sacrifice Mountain. It can be imagined that if this continues without making any major changes, the Lausanne family will sooner or later be swallowed by others.
Later, Lausanne summed up his experience and learned a major reason for his family's losses: they are not afraid of death, have a large population, and have stronger economics than others, but have fatal shortcomings that lack modern weapons.
But whether it is the Kuomintang or the local government, in order to facilitate the control of local tyrants like them, they naturally have extremely strict bans. The most severe of them is the control of weapons. Therefore, even if Lausanne has money, he is willing to buy it at a high price, but he cannot get a large number of weapons in a short period of time.
At this time, the Red Army team of hundreds of people passed through his territory, and the two sides also went from hostility to later contact and final trust, which can be said to be generally benefiting from the ethnic policy of our party.
At that time, the Red Army team also took in so many soldiers along the way, and they gathered so many people. Interestingly, although they were short of clothes and wearable clothes on the road, they seized many good weapons because the commander was well commanded and often won battles.
The Red Army lacked the most urgent food and medicine, and understood that the next Long March would probably not be able to use weapons; while Lausanne urgently needed weapons and ammunition, but there were a lot of food and livestock. In this way, the two sides could be said to be a coincidence, and the relationship between the two sides naturally developed rapidly. Luosan naturally received the order from the Kuomintang to block the Red Army. But for him, it was a matter of the emperor far away, and it was better to solve the urgent need for weapons. Therefore, whether from the needs of individuals or ethnic groups, he directly ignored this point, and even increased his favorability for the Red Army because of the Red Army's gradual propaganda of him, and because of the blockade and oppression of him by the Kuomintang and the local government, his disgust towards the Kuomintang increased day by day.
If the exchange of weapons and food can be regarded as a transaction and cannot change the overall attitude of the Lausanne group towards the Red Army, then what the Red Army did completely changed it: at that time, due to blockades and long roads, the prices of goods that could be sold to the territory of the Lausanne family increased exponentially. For example, in some places, only two sheep can be exchanged for Hanyang, and they can be sold to Lausanne, and at least eight sheep are required. This is the price of friendship, and at most only three or five. No one will risk selling them weapons and ammunition at a time.
However, Lausanne was unable to change this, and he had spent a lot of effort to organize caravans to traffic cattle and sheep. As a result, he was attacked one after another on the road, but when he arrived at the local area, the local government directly stated that he would not issue a certificate of travel for them, and even charged them heavy taxes in turn.
This depression slowly accumulates, which will form disgust, develop into disgust, and eventually lead to opposition.
The Red Army was not the case. Any rifle or sheep sold to him at the price of a sheep. Although these weapons were only captured from the battlefield not long ago, you should know that the Red Army team of hundreds of people could be forced to buy and sell for Lausanne in terms of just the number of people. But the Red Army not only did not do this, but instead said that it was itself taking advantage of the other party. In the end, even Lausanne and its tribe members felt that the price was too low to the Red Army.
In this atmosphere, coupled with the Red Army's selective propaganda in terms of policy, it was difficult for Lausanne and his tribe to be grateful to the Red Army. They naturally showed their righteousness to their friends, and even agreed that if the Red Army passed by them in the future, they would definitely take care of them like brothers. Therefore, they would be so polite when they saw Zhang Qingshan and others.
Lausanne was dispatched this time because he received an inside report and learned that the bandits who had long threatened their living space had suffered heavy casualties in the Gravel River, so he seized the opportunity to fight with all their lives. Afterwards, he chased and killed all the threats. He also rescued the Red Army so much. Of course, if it weren't for the help of the Central Red Army, Zhang Qingshan and others would have seen the group of people who were fighting with various simple weapons.
After listening to Lausanne's explanation, Zhang Qingshan chose to believe it in his heart, because at this moment, there was no need for Lausanne to deceive dozens of people around them. The swords of the people were enough to make Zhang Qingshan and the other four without resistance. Why do you have to do this and use this deceptive method?
"Why don't they wash?" Zhou Baoyu was being teased by Xiang Fuli, saying that he was dirty like a muddy person. Don't squeeze in with everyone to sleep tonight, so as not to everyone become mud person. Zhou Baoyu was naturally dissatisfied and felt wronged, so he pointed at the dozens of strong women around him to show that he was not the only one.
When Lausanne heard this, he smiled bitterly and gave the answer.
Under the serf system, there were more than 300 people in the Lausanne family. Except for him and his family, only six families were free people, that is, the children of civilians, and the group of relatively clean cavalry who protected Lausanne. The rest were all slaves of the Lausanne family. But everyone lived here for generations. Out of the need for rule, they knew that suppression could not be ruled for a long time, and they had to give some gentle means from time to time. In addition, Lausanne had some knowledge and received modern cultural education, so he was still relatively kind to serfs, at least. He would not deliberately bully and exploit serfs, which made him accept everyone's support and respect. Therefore, his people were so united.
At the same time, in order to maintain the final territory, when weapons are backward, everyone must be encouraged to unite and fight against the enemy to the death. Therefore, he has a clear rule: when fighting, the seizures can leave a third of the seizures. Don’t underestimate these thirds of the seizures. This is definitely a drastic change under the serf system, because this is at least a power that only civilians can have. Usually, the serfs’ completeness, including their bodies and lives, and even their descendants, are all serf owners, so how can they let the serfs have their own property?
The reason why women now look dirty is actually because they do it on purpose is two main reasons: First, they paint their faces black, and in battle, they will make the enemy mistakenly think that they are men, so they can scare the other party by increasing the number of people and make up for the shortcomings of insufficient weapons; second, once they are captured by the enemy, they will look dirty because of their special smear, which will reduce the enemy's interest in their invasion. To put it bluntly, they will go far away with many women and deliberately dress themselves up as men.
By the way, for those who do not understand Tibetan customs, they will think that Tibetans only take baths three times in their lifetime. In fact, this is a discriminatory rumor. Because Tibetans do not take baths in their customs or habits, they do not say that they do not take baths. It is just that because the natural environment in the place where they live is cold, and they can only use cow dung to boil water, etc., it is inconvenient to take baths. In addition, the altitude of the area where they live is high and there are few bacteria and other organisms, and they will not get sick if they don’t take baths. Therefore, they only take baths frequently. You should know that Tibetans have festivals that specialize in bathing.
Zhang Qingshan secretly lamented the hardships of the people living here: not only have to fight against nature, but also have to fight with their peers at all times. At the same time, he also admired the other party's courageous spirit of refusing to give in: he will try his best to defeat the other party and survive. Such a person is definitely worthy of respect.
Seeing the group of women laughing and saying something loudly while walking forward quickly, Zhang Qingshan suddenly realized: Such brave people should not live so badly. Isn’t the goal of the revolutionary cause he is engaged in to make them live a happy life without oppression?
Because there was no burden, and everyone was excited and eager to go home, the team was moving very quickly. When the sun set, they arrived at the residence of the Lausanne group, which was interpreted as Tears Lake in Chinese.
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As soon as I walked to the edge of the mountain, I saw a group of people riding horses. The leader waved his hands from a distance and shouted that Zhang Qingshan couldn't understand.
After seeing the other party clearly, Zhang Qingshan always felt something was wrong. He looked carefully and found that although the girl was wearing Tibetan clothes, she had pairs of women's high leather boots on her feet, which made her look a little out of tune.
However, to be honest, this girl is not very beautiful, but she is definitely not ugly. She is very clean on her body and face. She looks sixteen or seventeen years old, and the deepest impression on Zhang Qingshan is that she has a kind of indescribable and simple temperament, which is particularly attractive: her bright big eyes are as clear as a holy lake of tears, clear and clear, making anyone unconsciously feel ashamed of the fairy as she stares at these beautiful big eyes.
This girl loves to laugh, especially when facing Lausanne, her smile never stopped, and her voice was also very crisp and nice.
After the girl dismounted, she held Lausanne's hand and said she hadn't played. After five minutes, she looked at Zhang Qingshan and the other four when Lausanne turned around. She did not see ordinary girls shyly when they saw strangers, but showed the generous and hospitable faces of Tibetans, and said in Chinese with graciousness: "Hello, Red Army warriors, please call me Gesanghua."
Because of the existence of Lausanne, Zhang Qingshan and the other two did not find it strange that the name Gesanhua is used in his personal name, and it feels strange no matter how you hear it, so the four of them looked at Lausanne.
"This is my sister, Yangjin, okay! Okay! Gesanghua, don't pull me." After begging for mercy to her baby sister, she smiled at Zhang Qingshan and the other four, "In Tibetan, Gesanghua means happiness flower, you can call her Gesanghua."
It can be seen that this girl is a princess here, and she must be loved and blessed by everyone. I wish such a simple and lovely girl to live happily, and Lausanne Flower obviously has very beautiful and happy expectations for her future.
Chapter completed!