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Guanyue Calendar 153, December, Daxingshan and Huoyun Valley.

Jing Hua walked into his yard and put the package on the table. After a few days of returning from Jiang Cheng, he finally got an idea about the matter.

On that day, the disciples on duty outside the city returned to the city in time to block the murderer's murderer. Unfortunately, the uncle of the sect was still in charge of the spirit mine, and many disciples were killed and more than 20 people were injured.

Zhu Xiu's "Eighth Master" was killed on the spot, his limbs were broken and his bones were incomplete. His rewarded disciple Tian Enming participated in the battle, and he ended up with "Hundred Gus and Virginity". Fortunately, he was not seriously injured and successfully took over the spirit beast from Su Yan.

Except for Deacon Hu, who survived "Shuiyunlou", Jing Hua and three others knew the most about the incident. When they returned to the sect, the four were taken away by "Park Jung-yuan" and "Prisons" and separated and interrogated. Jing Hua was very open-minded and narrated accordingly and was impartial. After a few days, the sect finally issued a handling.

Because he resisted high-level worm cultivators and did not lose his reputation in the sect, he successfully persisted until the support arrived. The three of them were rewarded. After witnessing by many sects, Jing Hua was killed by worm cultivators in Qiuze. When the disciples were at a loss, they took the lead and took decisive action to prevent the other party from escaping and create opportunities for Zhang Huaiyang to kill his death. Therefore, the reward was very generous, including two "Fire Rain Talisman", 30 spirit stones, and a bottle of "Jingyuan San".

"Jingyuan San" can purify the body and is suitable for the disciples' "spiritual" body refining, and is worth more than thirty spirit stones. To be fair, the reward is not bad, but when he thought that his life was hanging on the line that day and almost died, Jing Hua still felt scared.

As long as the disciples on duty arrive for a while, the three people under the magic weapon will definitely be unlucky. Fortunately, there are gains and losses. After escaping from death, Jing Hua has a clear understanding of cultivation, life and death. When the "spiritual civic" is gone, all the pain disappears, leaving only the feeling of tightening of the tendons.

Just after Chen Shi, Jing Hua did not practice as usual. He packed up his objects, got up and left home, and strode towards the "Tiangyuan".

After Yao Gu left, he often thought about the direction of cultivation. He could not make talismans and refining medicines. He lacked talent, and it was just a waste of time to hold on. The "Eight Arts of Cultivators" removed the garden planting, made talismans and refining alchemy, and there were still five items left without trying.

When he was free, Jing Hua had followed Su Yan to the "Spiritual Beast Courtyard". Although the spiritual pet inside was young, he was not close to him. According to the fat man, he probably had no hope of "taming beasts".

After thinking about it, Jing Hua decided to try the "formula".

In the past, he witnessed eight monks raiding the Wang House in Xingshan City. At that time, Bi Siyu was dead and Wang Jue was not in the city. Wang Dacheng, Bao Hu and the injured Wang De killed six of their people with the right formation, which shows how powerful it is.

Moreover, when I was starting out, I still remembered the scenes after I experienced the illusion array. Jing Hua hoped to relive the fragments of his previous life, and "formula" became the only choice.

The "Tiangyuan" is located in the northeast of the valley, backed by Changcui Peak, and is located in a quiet and elegant location. The courtyard is surrounded by layers of giant trees covering the sky.

Following the path in the forest, Jing Hua walked all the way. The mysterious power of the mountains and forests was very similar to the spiritual waves of the illusion array, and there should be some kind of formation around it.

The boy handed the bronze medal to the senior brother of the college and verified his name and identity. The other party didn't say much, and reached out to press the jade next to him. There was an extra portal in the foggy yard. Jing Hua put away the bronze medal and walked in quickly.

After passing through the wooden door, several large houses appeared in front of him. Jing Hua walked into one, and a young monk was sitting upright in the room. Judging from the spiritual pressure, he should be a foundation-building senior.

Jing Hua bowed in front of him, and the other party nodded slightly and signaled to look for it on his own. He saw dozens of rows of racks in the room, densely covered with threaded books and jade slips.

There were many cushions around the frame, and four or five disciples were sitting on the face. One of them looked very familiar and was a new disciple of the same class. They either studied hard with classics or held jade slips in their hands, and no one chatted and talked.

It is obvious that this is the room facing low-level disciples. The experience of gathering spirits, sect records, qualifications and roots, etc., which have been read when I was young.

Jing Hua secretly sighed that the family was born in a unique family. Many behaviors and habits were learned from their childhood, so they could learn knowledge from their elders without having to delay the sect starting again.

He has not read many classics. For example, Su Yan came from a family of Dan, so he didn't mention the "Tangyuan" at all. He has extensive knowledge and his family's classics must have gone beyond this. If Shi Dagen did not have too many errands, he would spend most of his time here to supplement various common sense of practice.

The "Tiangyuan" is open for eight hours a day. If the disciples want to borrow the classics, they can come in to refer to them at any time. The disciples of Futuan are carrying food boxes, so they probably are not going to go out.

The boy put aside his distracting thoughts and focused on finding the formation.

The book contains the most chapters about cultivation, accounting for half of the classics, such as the discussion on the collection of spirits, the collection of body refining methods, and the thoughts and insights. There are also travel notes written by various disciples, such as the examination of mountains, rivers and rivers of Ligu County, low-level monsters, magical uses of spiritual talismans, etc.

The magical use of talismans aroused the young man's interest. He was thinking about the skills of combining talismans. Could it be that someone was sleepy and someone gave him a pillow? Has there been a special summary of the seniors?

When Jing Hua opened the book, he couldn't help but smile. It was not a combination technique at all, but a diary of a monk traveling everywhere.

This person probably came from a poor man. When he was traveling outside, he did not forget to pretend to be a master and fight for the autumn wind everywhere. Various "begging" techniques were recorded in classics. If you apply "clear heart white spirit powder" on your hands and inject spiritual power, your fingertips would shine brightly. At this time, you were secretly shining in the sleeves. When the people saw the "Immortals" with great power, they would point their fingers, either fire or water. They would definitely kowtow to offer gifts and worship them.

List the documents in detail, calculate the value of a talisman, how much is needed for spiritual powder and other debris. Use magic tricks in each village, town, and city, how much is expected to be offered, how much risk it is to be exposed, etc.

Jing Hua shook his head. The monk's status is much higher than that of the people. This "senius" laughed and scolded, and his style of behavior was strange, and he didn't know how to evaluate it.

After walking around the house, I couldn't find any related classics about "Eight Arts of Monks". Jing Hua exited the door and walked into the big house next to him.

There is a female foundation-building cultivator in the house, who is closing her eyes in the corner to practice. Jing Hua did not disturb her, and read the book by herself to find classics.

There is not much experience in practicing in this house, it is all about the collection of "Eight Arts of Cultivators". Jing Hua opened a few books, started with talismans, talisman pens and talisman paper, and briefly discussed the meaning of the brushwork. The contents are similar, and the boy has basically studied them, and it is not very helpful.

Jing Hua shook his head slightly and continued to search downward. The level of the medicine furnace, the three taboos of alchemy, and the introduction of basic formations, the boy's eyes lit up. He took out the jade slip and swept his spiritual sense.

The magic circle does not have a threshold for practice, but it requires the cultivator to be keen in spiritual consciousness and accurately master the distribution and fluctuations of "spirits", and it is best to reach the state of "harmony between man and nature, mysterious inspiration".

When laying a formation, it is important to "lay the foundation in the mysterious way and follow the trend". Using the surrounding seating, environment, terrain, etc. as reference, the theory of the five elements of birth and reincarnation is taken, and the law of yin and yang transformation is combined to make it conform to a certain rule of the great way and use the power of the formation to exert the power of the formation.

In a sense, the "formula" is in line with the "feng shui technique" learned by a young man in his previous life.&1t;/nen>
Chapter completed!