In the pavilion in the mountain, the old monk Kotoshi saw the silk and peeling off the cocoons, spreading the whole foundation of the "New God Cult" one by one and placing it in front of Jing Hua.

"I think that if the other party succeeds from being strict, it will definitely fail from being strict in the future. Buddhism succeeds from being lenient, and now it is probably in the word "lenient". It is really hard to say which is better, the old and the two sects are better. The donor in the East, disturbing you a lot of skills, and I heard that I have been talking for a long time. It is really a sin."

As he said that, the old monk waved his sleeves and the teacup and the teapot disappeared.

"Green mountains and clear waters, goodbye to see you if you are destined to be together. Take care of the donor all the way."

After saying that, Kongjian picked up the broom next to him, and walked up the stone steps, slowly disappearing deep into the mountains.

Jing Hua closed his eyes and pondered for a while, and suddenly stood up. The old monk's speculation about the gods opened another door for him and broke through the long-standing barrier.

In the sea of ​​consciousness of the soul, the seven spiritual streams in the body are constantly turning, and gradually tend to aggregate. The eighth vein of the foundation building, the "Creation Piercing" is about to be connected.

On the surface, Jing Hua stood facing the mountains and forests with his hands behind his back, as if he was thinking about and enjoying the scenery. In fact, the spiritual hiding everywhere in his body precipitated and merged into the spiritual stream rushing endlessly. The seven spiritual streams finally merged into one and were concentrated into the dantian below the abdomen.

The "Creation Vein" is different from the other seven meridians. After being penetrated, it does not improve its cultivation. It can merge the spiritual streams in the body and open up the "Creation Life Mansion" in the dantian. The "Creation Life Mansion" is free from the virtual and the real, and is used to store and nourish the natal magic weapon of the monks.

After the eight meridians are connected, monks can find suitable magic weapons, collect magic weapons into the body, nourish them for a long time, and improve the realm and power of magic weapons.

When you have not reached the level of Killing Pill, the "Creation and Life Mansion" cannot enter and leave, and the monks cannot use their natal magic weapons. Therefore, many monks do not have suitable treasures for the time being, and they will look for their natal magic weapons after they have formed the elixir.

Jing Hua had no such concern. In his opinion, the natal magic weapon had long been confirmed, which was the "reincarnation gourd" left in the left palm. When he traveled through time, his soul lived there. In terms of "natal", there was no more suitable magic weapon than the gourd.

The construction of the "Creation Mansion" was very smooth. Jing Hua's spiritual treasure was purified by the "reincarnation gourd", and soon built a world in the dantian, which was indiscernible and unpredictable.

In Jing Hua's view, the "Creation and Life Mansion" is no different from the hands, feet and torso, but is the component of the body. But until the spiritual storage turns into millions of streams and returns to various parts of the body, the "reincarnation gourd" on the left hand still has no movement.

Jing Hua tried to drive her to "return to her position" with her will. The gourd was exactly the same as before and had no response. The "reincarnation gourd" seemed to have its own opinions and had no intention of moving. But it "grown" in the palm of the left palm, what's going on?

Jing Hua shook his head. His situation was very special and he had nowhere to ask for advice. Since Hulu refused to "condemn himself to his position", then he could find another magic weapon to practice. He had a "huge sum of money" in "Guanyuezhai" to deal with various mutations.

The eight meridians are connected together, and now Jinghua has been successfully established.

According to Master Ping's instructions, after the foundation building is completed, there is no need to rush to find skills to form pills. For low-level monks, the master of pills is undoubtedly an existence that needs to be looked up to. But for Master Transformation and the True Person of the Nascent Soul, the creation of pills is just the foundation.

"Wuji Zhenren" said it very clearly. You must think clearly before forming a pill. What is the meaning of what you are seeking? If you follow the crowd and follow the example, even if you succeed in forming a pill, it will be difficult to make a breakthrough in the future. He instructed Jing Hua to stay in the "Chongtian World" and wait until you understand it thoroughly before going back to the "Yishen Sect", and he will arrange the pill formation matters.

Master Ping was kind, so Jing Hua naturally received teachings. What's more, he had not finished everything here and gave up halfway was obviously inconsistent with his personality.

The mountain road was still quiet, and no one could see. Jing Hua strode down and met Ji Ying at the foot of the mountain.

"God of Dongfang, is everything going well? Just now, a few monks suddenly said they wanted to repair the Buddhist temple and closed the passage to the mountain."

"It's okay. It's done here. I'll go to the 'Cathedral of Light' tomorrow. Have you ever heard of a monk called 'Kongjian' when you were in the 'Endless Blue Sea'?"

"Chongjian? Is the 'Divine Monk' Kongjian?"

"What? He is very famous?"

"The monk Komiya of the 'Old God Cult', Jeanti VII of the 'New God Cult', and the elf queen of the elves. They are the three sages of the 'Naran World'. Lord Viscount, have you met a sage-level powerful man?"

In the "Lanruo Temple", dozens of monks knelt all over the ground and surrounded Kongjian. The old monk tried to stop him several times, but finally waved his hand and turned into a silent sigh.

"master"

A young monk walked into the hall and bowed and said, "The Eastern donor stood in the pavilion for more than half an hour, and then went down the mountain."

Kong Jian nodded and said, "Good, good, the donor of the East has a very high understanding. After hearing a few anecdotes and stories, he can understand the same things and further his cultivation level."

Xuan Ci, who was kneeling, was shocked by Xuan Tong. Dongfang Wu had surpassed the "purple-robed Arhat" when he was in the temple. It was less than an hour before he could break through to advance? Could he be at the holy level?

The "Divine Monk" Kong Jian turned around to face Xuan Ci, Xuan Tong, and his tone became very plain.

"Ran Deng Buddhism teaches disciples that the four confusions and eight elements are corresponding, and the six reciprocity is called the basis of defilement and purity. We practice every day and want to let go of my stupidity, my view, my arrogance, and my love, and we have the hope of liberation. Xuan Ci, how many precepts have you violated in all your actions in recent years?"

Xuanci only felt sweat gushing down, pressing his head tightly to the ground, and did not dare to make a sound.

"Forget it, you resign from your post as the sect leader and go to the 'Leiyin Temple' to face the wall. If you cannot achieve great enlightenment, don't come out again."

Xuan Ci said in a trembling voice, "Disciple obeys the order."

Kongjian continued to say, "Xuantong, please take care of what you have at hand, and go to Xichiao's Lion King Castle to be the host of the "Lion King Castle" in the month."

All the monks were shocked. Xuantong was not only highly cultivated, but also flexible in his wits, and was good at dealing with nobles and people. He was chosen by the Buddhist general hall to place him in the imperial capital, which shows that he was very recognized.

Xuantong himself lived up to expectations and maintained most of the believers as the royal family turned to the "New God Cult". The "Divine Monk" asked him to go to Xique at this time, obviously his attention to Dongfangwu exceeded that of the imperial royal family.

Kong Jian did not explain, so he turned to the young monk and said, "Xuanku, you and Senior Brother Xuantong go to Xichui to take charge of the precepts and be responsible for the actions of the disciples in the sect. The lessons we have seen along the way should not be repeated in Xichui."

The monks were even more surprised. Master Xuanku was a disciple of Kongjian. Although he was young, he had already practiced to the realm of "arhat", and his future was limitless. He went to Xicheng with Xuantong. Who is the sacred place of Viscount Dongfang?

Xuan Ku bowed and replied, "Yes."

He took out a letter and handed it to Kongjian.

"Master, this is a letter from the Eastern donor who stays in the pavilion. He seems to know that someone is waiting."

Koji nodded, took out the letter and opened it to watch. He saw the words marked above, "The New God's Responses", below is a large row of names, and the last "saint" note is explained, "Suspectedly, Schmidt Baden, the prime minister of the Empire."

Kong Jian's brows became deeper and deeper, and he murmured to himself.

"Hello, saints"

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Chapter completed!