In July of the 166th year of Yuanfeng, the city of Li Yue, "Yishantang" backyard.

The inner Jinghua of the "Spirit Gathering Array" bent her legs slightly, her palms were folded together, and the "Ashura Art" was operated to the forty-sixth heavens, and the spirit was flowing smoothly.

After the various matters in the city were completed, the worshipers returned to Liyue City. Fu Yurong took Jing Hua and others back to Liyue City, and the "Wenzhu City Mission" came to an end.

Tai Jisheng once privately informed that the deeds in "Guangyi Garden" had been reported to the vegetarian room, and news would come soon. He asked Jing Hua to go home and wait first and not go out for the time being.

In fact, Jing Hua has gained a lot in Wenzhu City. In addition to the "Dragon Skin Bracer" rewarded by Lord Lu, Fu Yurong helped her twice, which is of great benefit to nourishing her soul and breaking through the barrier.

Due to the sudden enlightenment in the illusion array, the monk has reached the threshold for opening up the "empty veins". During this period, he went into seclusion and practiced hard, hoping to succeed in one fell swoop.

Deep in the sea of ​​consciousness, the virtual realm is still lightning and lightning, the green sea extends, and the distance between the upper and lower seems to be wider than before. Standing there, there is a sense of loss that the world is vast and the only one I have.

Jing Hua tried to float his vision, and the Yin God easily escaped from the virtual realm and entered the "internal view" state.

The internal organs are retracted, the blood vessels are breathing, and the blue Yuanling light flashes, and it flows endlessly. Lingzang pulls the qi in the body to undergo various changes, breathing the flesh-fetal Xuanling, and fusing the essence of the cycle.

With the forty-nine cycles of heaven, Jing Hua regulates his breath for a moment, and strives to improve his soul consciousness.

"Bang..."

There seemed to be a faint sound deep in the soul.

Jing Hua felt his whole body's blood surge and stuck in his throat, making people feel like he was stuffy. Immediately afterwards, the scene in the study entered his "eye".

Although the tables, chairs and beds are no different from what you see every day, the scene at this moment comes from all directions and is full of everything, as if there is an eye on the body, and there is no blind spot at all three hundred and sixty degrees.

Yin Shen left the body.

Jing Hua swept over the spiritual sense and clearly felt a beetle in the corner of the wall in the distance. He was frightened by some unknown reason, but his limbs suddenly stiffened and pretended to be dead without moving.

The rice ball of "Protector" seemed to feel abnormal and suddenly turned around. Seeing that the owner was fine, it opened its mouth and showed a flattering smile, and then continued to guard it with its ears.

The Yin Spirit flowed, and Jing Hua focused on "self".

I saw the slender young man standing with his eyes closed, pinching his magic tricks with his hands, trying to keep his skills undispersed. The sweat slowly left his forehead and dripped on the floor, and soon turned into a small ball of water stains that could no longer be seen clearly.

Although the pressure was huge, Jing Hua still adjusted his breath and guided the spirit to move in an orderly manner. He gradually mobilized his body's potential and accelerated the exchange of internal and external qi.

At this time, the practice of practice has exceeded fifty-three cycles, which has caused great burden on the meridians and qi and blood. In addition to the spirit, Jing Hua can still clearly sense it.

The torso is like a traveler carrying a load, and has reached the edge of a certain boundary, and every step it takes is extremely difficult.

A trace of haze came from the Yin God. Jing Hua no longer hesitated, slowly recycled it, "returned to the orifice" again, uniting man and gods, and at the same time stopping the operation of the Lingzang.

"call......"

The monk let out a breath and opened his eyes. Remember clearly in the classics that the Yin Spirit has just been formed, and it is not advisable to leave the body for too long or too far. It is best to proceed step by step and adapt slowly.

The soul, sea of ​​consciousness is the most mysterious place for monks, monsters, etc. Once it is affected by substantial damage, it is very easy to leave hidden dangers. You must be careful.

Jing Hua spread his hands gently and stretched them in front of him.

Whether it is "inner-sight" or "outer-sight", the scenes seen are different. The jade slip records that monks need to compare the changes between the two multiple times, which will greatly help the timing and direction of the attack.

Of course, the importance of Yin God is much more than that.

For example, possessing magic and objects can make the control of magic tools more flexible. If a monk's body is necrotic for various reasons, as long as he sets up the formation and materials in advance, the possibility of Yin Demon turning into a ghost cultivator is extremely high.

Jing Hua has no plan to "be a ghost", he cares more about real progress.

The powerful magic of the Yuanying True Man is unpredictable. He casts spells twice in a very short time, allowing him to overcome the difficulties of his soul in a row. The Yin God is close to perfection, and he has overcome the "natural barrier" that has stumped many martial arts practitioners in one fell swoop.

Unfortunately, despite some insights, there is still no sign of "empty vein".

Jing Hua was calm about this. After all, he had just broken through the third vein and his foundation had not been completely consolidated. Since there was already a vague sensing, it means that the obstacles disappeared and the rest was just watering time.

The path of practice is unpredictable. Sometimes you need to endure loneliness and sometimes you need to withstand setbacks.

More often, opportunities, nature, blessings, roots, and spiritual enlightenment affect the fate of monks. No matter which step is wrong, it makes people feel lost and lose.

How to deal with the changes and how to choose the right path is the most confusing problem for Jing Hua at present.

If there is a master of wise men, of course, you can teach according to your aptitude and prepare in advance so that your disciples can avoid many detours. The problem is that so far, Jing Hua has no master, and no one has ever guided the way of cultivation, which relies on reading the classics and exploring them by yourself.

There are many scattered cultivators in Tongtian City, and most of them have to rely on self-understanding. However, Jing Hua has experienced ups and downs in his two lives and deeply understands the principle of "standing on the shoulders of giants". It is just that time is luck, and fortune is a mess. Except for Master Yun, no one has taught him any more.

Waiting with the flow as before, I don’t know when I will solve the problem. The monk’s eyes turned and he couldn’t help but fall to the desk, with two “ordinary” letters on it.

Gently take out the light golden letter paper, wrap the pure spiritual energy around your fingertips, making up for the consumption during cultivation.

The letter paper is made of leaves of "Guangling Nine-Leaf Bamboo", which can restore the spiritual power lost by the monks, and its function is similar to that of the spirit stone. It takes at least five hundred years of bamboo leaves to make the letter paper in front of you.

"Guangling Nine-Leaf Bamboo" is an excellent auxiliary material for refining spiritual pills and magic tools. The two letter papers look very ordinary, but the value of bamboo leaves is more than 80 spiritual crystals. Not to mention the contents inside, the letter paper itself is two luxurious gifts. Only sects and aristocratic families will use it occasionally to show respect for the recipient.

The letter was sent by "Daqin Academy" and "Pearl Hall", which were almost the same.

It probably means that after meeting Wenzhucheng, he felt that Jing Hua was talented and had outstanding qualifications and was very impressed. Later, he learned that he was not only a casual cultivator, but also belonged to a guest in "Guanyuezhai" and had no master's belonging, so he felt very sorry.

According to the provisions of "Guanyuezhai", the ownership of the guest officials is not restricted. Therefore, he wrote a letter to contact him, hoping that Jinghua could be included in his sect, which would definitely be of great help to his practice.

Jing Hua once vaguely heard that the sect of the guest ministers did not limit the ownership of the guest officials in the sect. For example, several colleagues he had contacted seemed to include disciples and elders from certain sects.

After settling in Liyue City, Jing Hua was plagued by miscellaneous things and had no time to think about it; the other was that he had just left the "Fire Thunder Gate" and enjoyed the feeling of freedom in his heart, so he had not planned in detail.

The letter arouses the minds of monks. Should we face it seriously and think about the pros and cons of "apprenticeship"?
Chapter completed!