Jing Hua’s goal is to improve his cultivation and settle down, rather than to hang out in the “medicine garden” and be a “sect farmer” for the rest of his life. Moreover, it is not a problem to water the spiritual plants with blue bottles and conceal them for ten or eight years, but once the time goes by, people will inevitably find out the flaws.

After making up his mind, the monk put the blue bottle aside and ignored it. It was not until one day when the rice ball came to steal food, things turned around.

The fat rat's appetite is larger than that of Jinghua, and its food is mixed, such as sausages, jerky, fruits and vegetables, etc. As long as it is stored in the bracelet, there is almost nothing it cannot eat. Every now and then, the rice ball will "touch" a few elixirs and chew and swallow it like sugar beans.

The monk didn't care about this, but he was a little happy in his heart. All these things mean that the rice ball is not an ordinary "earth spirit rat", and there must be another mystery behind it. Unfortunately, the fat rat is not familiar with human language, and is only working hard on "eating" and "sleeping". Day after day, after eating, sleeping, and eating, without revealing other "divine beast characteristics".

Jing Hua lives alone in the secret realm, but he is still calm.

Anyway, no other spirit beast "loves" me. I met the "moon shadow demon cat" and the "fire-eye explosion ape" I came up and shouted to kill me, and no one showed goodbye to me. Now I just thought it was my "remembering my previous life" and raising a hamster to play.

According to the memory left by "Lu Lao", the "Dragon Eye Ghost Flower Vine" has been soaked in the spiritual liquid. Originally, it was more than three feet long, with the thickness of the fingers, shrinking to nine inches in the spiritual liquid, and its thickness is similar to a toothpick.

After that, it stopped changing. The monks didn't understand why, so they continued to soak it in a bowl, which attracted the covetousness of rice balls. The fat rat sneaked into the room, trying to swallow the stem and vine into the belly.

You can ignore anything else, but the "Dragon Eye Ghost Flower Vine" is the life-saving trump card, so you must not make any mistakes. Jing Hua scolded the rice ball loudly for the first time, and even focused his nose with his hands.

"Squeak squeak..."

The rice ball screamed a few times and lay down on the table to protest. Seeing that Jing Hua ignored it, the fat mouse quickly stroked his nose with his two front paws, then took a few steps forward, and slept in the big bowl of sea as if angry.

At first, the monk thought that the fat rat was cheating, but did not take it seriously. But from that time on, except for eating and sleeping every day, there was another activity in the rice ball, "take a bath".

Its bathing method is very strange. First, apply the blue bottle of spiritual liquid all over his body, then stand up straight, breathe heavily, and dance with his hands and feet. With the halo of the "divine beast", Jing Hua did not dare to underestimate the other party. He followed suit, and he also applied the spiritual liquid on his body and then moved his limbs.

The feeling of applying spiritual liquid is strange, very much like an alcohol cotton wiping the body, from the inside out, it is cool, hot and indescribable. There is no change in one day or two days. After a few days, it seems much smoother to practice the "Fastery of Eternal Life".

Several months have passed, and the initial practice of "The Dharma of Eternal Life" has been completed. The spiritual flow in the body has been circulated and solidified, and the spiritual storage has more artistic conception of the growth of all things. From this, the monks suddenly realized the profound meaning of "The Tao of Eternal Life" in the magic formula, and mastered the secrets contained in the "The Dharma of Eternal Life" and the "breath-catching technique".

With this one alone, the differences between exercises appear immediately.

Ordinary exercises such as the "Gathering Spirits and Transmission Meridians" have little effect in their practice and are of no other help to monks. The top exercises point directly to the origin and contain some great essence of the Tao. In addition to improving cultivation, they can also stimulate the potential of the body.

This is the case with the "Full Life Dharma". Different monks practice magic tricks, and according to their qualifications and understandings, they have different insights. Some people get nothing, while others can suddenly understand the secret technique. The secret technique varies from person to person, and Jing Hua learns the "breath-catching technique" because of his temperament, experience and bone characteristics.

A few months ago, Jing Hua grabbed a jade slip at "Niu Er", which recorded the secret technique of "Taking to the Strike" that could approach the opponent without being noticed. However, the secret technique varies from person to person. Jing Hua tried many times but failed repeatedly and has not been able to practice it yet.

The "breath-catching technique" is much more profound than "studying", which emphasizes holding breath and condensing breath, integrating into nature, like an ordinary plant, to block its own traces. Although this technique is limited by cultivation and cannot be concealed from high-level monks, if the cultivation level is similar, it is difficult to show yourself without special means.

*********************

The calendar of the month of Yuanfeng, February 160.

Before we knew it, two years passed in a flash.

The monk sat in the house, and the "Seven Star Wooden Sword" floated in front of him, flashing with a faint blue light.

"Swish!Swish!Swish..."

Jing Hua raised his hands slightly, made a series of complicated gestures, and instantly pressed them on the surface of the "Seven Star Wooden Sword". Lingzang poured wildly, injecting into the sword body from his fingertips, and a faint light came out.

Before the spiritual light could dissipate, subsequent handprints followed one after another, sealing all the previous inspirations. Countless spiritual waves stirred in the sword body, and the "Seven Star Wood Sword" suddenly shone brightly, and countless strange runes appeared on the blade.

"well......"

After the great success of the sacrifice, Jing Hua sighed softly.

Over the past year, apart from practicing, the monks spent most of their time on sacrificing magic weapons. After experiencing fighting with monsters and cultivators, Jing Hua felt that the magic weapons were not powerful enough. Whether it was the martial arts "Niu Er" or the monster "Fire Eye Explosion Ape", they could almost resist the "Seven-Star Wood Sword". The "Blood Bee Needle" was good at sneaking attacks on enemy weaknesses, and it was difficult to break through the defense in front of fierce battles.

In the "Eight Arts of Cultivators", the two items of making tools and spiritual food need to reach the foundation-building level before they can be tried. The way of "making tools" is profound, but the method of sacrifice and refining is not complicated.

Apart from a few secret Taoist methods, Guanyueda 6 sacrifices and refining magic weapons, the "Tiangang Disha Sacrifice and Refining Method" is commonly used. This method was established in ancient times. It was based on the soul and the spiritual storage as the guide, and layers of seals were sealed into the magic weapons, so as to achieve the purpose of refining matter and integrating the Tao, and integrating the instruments and methods.

After billions of years of exhibitions and evolution, the "Tiangang Dijie Sacrifice and Refining Method" has been gradually improved and developed into a complete system. The so-called "Tiangang Dijie" is a complete set of Taoism represented by the Tiangang Sacrifice and the Earth Evil Refining Method, which progresses layer by layer. The former is superimposed on thirty-six layers of magic seals, while the latter is sealed into 72 layers of bans.

There is no distinction between the two, but each has its own strengths and complements each other. The combination of heaven and earth is suitable for most magical instruments.

According to classics and legends, after the Tiangang and Earthly Evils are combined, after the 108th floor of sacrifice and refining the Great Perfection, even the magic weapon of ordinary material can be transformed into a treasure that can move mountains and fill the lake. In addition to its huge power, after the magic weapon is sacrifice and refining, it may also communicate the mystery of the heaven and earth and produce "artifact spirits".

But everything has advantages and disadvantages. The "Tiangang and Earth Demon Sacrifice and Refining Method" is simple and easy to learn, has strong applicability, and has a great future. The price is time-consuming and labor-intensive, and there is almost no shortcut. A monk without the talent for "refining weapons" will take several months, even years, or decades to sacrifice and refine one layer of ban.

For example, in front of you, the "Seven Star Wood Sword" is an example. The wooden sword originally had three layers of bans, and Jing Hua took more than a year to refine it to the fourth level.

The more you sacrifice the 108th level, the more time you spend and the more effort you consume, the last dozen levels are particularly terrifying. Several generations of monks often cannot even sacrifice and refine one level throughout their lives.

Cultivators with the talent of "refining weapons" can understand unique tricks. If they sacrifice and refine the same magic weapon, they can not only find a suitable method, but also save a lot of time.

All major sects have independent halls, which are in charge of the important task of "refining weapons" in the sect. Therefore, it is ranked one of the "Eight Arts of Cultivators", and is no less than talisman making and alchemy.

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Chapter completed!