Of course, Han Tiehu was just a joke.

The name "Shuipu Sword God" is too obscene. If you say it, you will be laughed at. It is better to be called "Iron Tiger Immortal" by the system's Heavenly Dao.

However, Han Tiehu is indeed worried about the name of Canghai Whale swallowing the sword certificate, and the name of the Sword God makes him feel exaggerated, so Chen Huaji's name of Canghai Sword God must be changed.

Not only that, the name of Wushan Sword God must also be changed.

In fact, the reason why these two people are known as Canghai Sword God and Wushan Sword God is because of the sword skills they practiced.

Chen Huaji cultivated the Canghai sword technique and Lu Kangxiu Wushan sword technique. These two sword techniques are not considered unique skills in the world.

In order to increase his knowledge, Han Tiehu asked Chen Huaji and Lu Kang to explain the essence of the Canghai Sword Technique and Wushan Sword Technique.

Just like You Ziyu's explanation of the [Daqian Being Sword Technique], asking these two people to explain the skills they have practiced is also a way to exchange martial arts experience and help improve martial arts.

In Han Tiehu's opinion, mere mortal martial arts are not worth hiding privately. The Tiehu Sect's people should have a grand attitude because they will come into contact with immortal skills and magic in the future.

Chen Huaji and Lu Kang did not dare to disobey Han Tiehu's intentions. In addition, You Ziyu shared all the supreme martial arts [Da Qian Beihong Sword Art] before, so they were embarrassed to hide their own sword skills, so they told them one by one about their sword moves and their experiences.

Han Tiehu listened casually, and the Linghai Immortal Master Tower was condensed with the martial arts book of Canghai Sword Technique and Wushan Sword Technique.

In Han Tiehu's opinion, these two sword techniques are very ordinary, both of which are ordinary and easy to understand, and cannot be compared with the innate Thunder Palm and the Daqian Being Sword.

However, these two sword techniques have some artistic conception, which comes from a long-standing poem.

The poem says: Once upon a time, the sea was hard to make water, but Wushan was not cloudy.

Han Tiehu felt that this should be a love poem. After seeing the vast ocean, it is difficult to see other small rivers and rivers. After seeing the clouds on Wushan, the other clouds are not clouds.

I think it is because the poet met someone and saw it as soon as he saw it, and then he saw that other women were all vulgar fans.

However, these two lines of poetry also show the characteristics of Canghai Sword Art and Wushan Sword Art. The former focuses on "difficult to make water". With one sword, the sea flows across the sea and is majestic. Other sword techniques do not become sword techniques, but they are domineering. Unfortunately, the sword techniques themselves are not of sufficient level.

The latter focuses on the word "cloud" to one word, and the clouds in Wushan emphasize change and splendor, making other sword techniques pale in front of them.

It has to be said that the person who created the Wushan Sword Art and Canghai Sword Art has great ambitions and is domineering, but he has a bit of a sense of being too arrogant. These two sword techniques obviously cannot bear the description of "hard water" and "not clouds".

Han Tiehu doesn't understand sword skills, but he has seen the Seven Injury, Seven Spirits, Seven Star Sword Technique, and the word "Sword Intention" is vaguely mentioned.

Sword intent is the artistic conception of sword technique, but in fact it refers to the characteristics of sword technique, and so on, there can also be fist intention, knife intention, etc.

In Han Tiehu's feelings, this sword intent must be matched with the character of the practitioner. For example, an indecisive person who lets him practice the Daqian Beihong Sword that pursues the ultimate kill will definitely hesitate and cannot make the sword technique the power.

Similarly, if a strong boxing technique is handed over to a person with a dark heart to practice, it may not be easy to use.

Han Tiehu didn't know if he was thinking right, but suddenly he felt that Taoist magic and spells had similar artistic conception?

If so, if they have condensed many true lords in the sea of ​​spirit, will they show different personalities?

If not, can you give it to me?

After this thought, Han Tiehu couldn't stop his thoughts, and it seemed to have inspiration, but it was difficult to grasp.

In this way, the time has come to the second day.

At this moment, a light lit up from the Demon Mountain Trial Tower of Xuanzi No. 3, and a sound came out. Lu Qingshuang actually passed the trial and killed the five-headed Demon Mountain little demon in the Demon Mountain realm!

Lu Qingshuang had no spiritual roots. He looked excited after appearing from the Xuanzi No. 3 Trial Tower. He held three low-grade spirit stones in his left hand and a small green tree half a human tall in his right hand.

"Congratulations to Senior Brother for successfully passing the Xuanzi Trial!"

Xuan Chenzi was the first to come forward to congratulate him.

Chen Huaji, Lu Kang and others were quite surprised. They knew the power of the little demon in the Demon Mountain. Even ordinary innate warriors would be difficult to walk around the Demon Mountain realm. This young master of the Lu family looked not very smart. How long had he been following Master Han to practice? He could pass the Demon Mountain trial!

The one who was most surprised was Xiao Jinlou.

He had known Lu Qingshuang before, and knew that his head was not good, his meridians were born weak, and he could not cultivate internal strength. He could not even beat a green-haired little demon in the demon mountain world. This young master of the Lu family could pass the trial. Isn’t his martial arts much higher than his?

This is unreasonable!

Han Tiehu noticed that the tattoo of the Spring Breeze Immortal Seal on Lu Qingshuang had disappeared a lot, and knew that he must have experienced life and death in the Demon Mountain Realm.

In fact, with Lu Qingshuang's current martial arts, he could not pass the Demon Mountain trial at all. The reason why he could pass was mainly because of the Spring Breeze Immortal Seal on his body.

If there were no such as the Spring Breeze Immortal Seal, he would not know how many times he would die in the Demon Mountain Realm.

"Master, I'm fortunate to be a disciple of the disciple of the disciple of the disciple, and I've officially become an outer sect." Lu Qinglei came to Han Tiehu to salute and presented three low-grade spirit stones first.

Han Tiehu happily accepted it.

Lu Qingshuang said again: "This Demon Mountain Trial Tower teleported me to the Fenbiao Valley, where there were many Fenbiao grass. Look, I also pulled one back, killed a few little monsters and grabbed a piece of jade.

"Fan Bag Valley? There are wine bags in front of them, and now there are rice bags and rice bags, and now they live... The demon mountain world is really strange, how can there be so many magical plants?"

Han Tiehu was sighing. He looked at the rice bag grass brought by Lu Qinglei, and then took the jade pendant that Lu Qinglei robbed from the Demon Mountain Realm. With the urging of magic power, he saw the content.

This is actually an article [Xiao Tuolei’s rice bag grass cultivation experience].

"The emperor thought of creating a creature, and the sea of ​​clouds showed saints. The rice grass was born in the realm of the demon mountain. It was enlightened by mysterious people to give birth to rice grass. The rice grass can be accelerated by magic power, and one hundred magic power can help its age. The rice grass can bear fruit at five-year-old rice grass. The fruit is a rice bag, a plant that is 15, ripe once a month, and it will be eaten immediately after peeling the skin, and the taste is the same as the fragrant rice..."

"The ten-year-old rice bag tree is the rice bag, and the rice bag increases as a result. The twenty-year-old rice bag can produce at least 100 bags of fragrant rice in a month. It can produce at any time when eating, and it will not be taken or fall or rot. The hundred-year-old rice bag tree is called the rice bucket tree, and its fruit is a rice bucket. Each rice bucket can produce at least 20 kilograms of fragrant rice. A hundred-year-old rice bucket tree can raise thousands of small monsters..."

After Han Tiehu browsed this article [Little Tolei's Rice Bag Grass Cultivation Experience], he thought to himself: "That Emperor of Yunhai is interesting. He created these strange things with just one thought, but it is undeniable that magical plants are very practical, especially this Rice Bag Grass."
Chapter completed!