After reading these large pieces of white silk, Qingyan felt a lot and sighed. He didn't expect that this Shan Jue had such a life experience. It was a legendary secret book of the eight sects of Fuxi. I don't know how old this is. It is a veritable ancient antique. It is written clearly on the white silk. After Yu Cheng used the Taoist method to seal the white silk in the middle layer of the Shan Jue, he made a wish, but Yu Cheng had no choice but to return to the Middle Earth. He just looked at the opportunity!

However, the opportunity of Shan Jue is indeed good. After Yu Cheng's death, the Shan Jue was really not valued in the hands of his descendants. What he said is, who would care about a broken book that no one could understand? Shan Jue first stayed in the study of Yu Cheng's descendants for many years. Later, Yu Cheng's descendants lost their family fortune. His descendants sold their property and sold Shan Jue on the way and wandered on the Persian rivers and lakes. In a flash, many years were said. If the ancestors of Tang Zhongchuan were not doing business in Persia and encountered this Shan Jue with a tragic fate, Shan Jue would have to wander in Persia, and they would not know when they would return to their hometown.

Qingyan naturally couldn't think of the tortuous and ups and downs of this Shan Jue, but no matter what, this Shan Jue finally returned home in Zhongtu. Now it fell into his hands, Yu Cheng's last wish was fulfilled. Qingyan looked at the white silk in his hand. He didn't expect that such a light and thin white veil was also a magic weapon. He really couldn't see anything strange. But Yu Cheng wrote it clearly and explained the power of the Qingluo Yun Net and the mantras and mental methods of using it. Qingyan saw that it was not difficult. However, using this magic weapon must practice the mountain Jue to the top of the Qi refining stage. Qingyan naturally did not have the ability at that time. In addition to these, Yu Cheng also recorded his experience in practicing the mountain Jue in detail. I'm afraid that it was all his knowledge and understanding in his life. Most of the records on the white Jue are these mental methods and formulas. It is really a summary of the essence that Yu Cheng learned in his life.

Qingyan first kept all the heart techniques written by Yu Cheng on Qingluoyun.com, especially the Heart Skill of Refining the Void and Hedao. Although it was difficult to remember, Qingyan had already mastered the Heart Skill of "Don't Forget Through the View" Heart Skill, but he didn't have much effort. He carefully checked it and confirmed that there was nothing wrong. After calculating the time, he thought to himself, "Fortunately, I have the ability to remember the truth, otherwise it would be a hard time to copy all these words. Senior Yu is really cautious."

It turned out that Yu Cheng wrote clearly at the end of his message that the words he recorded on Qingluoyun.com could be clear for a long time if they were sealed in the Shan Jue, but as soon as they were unfolded, those words would be transformed into wind and disappeared within six hours without trace. If the person who found out was willing to practice Shan Jue, copy it again. If he didn't intend to do so, he would just think that there was an extra piece of magical white silk and an ancient book in his hand, and that would be fine.

I don't know if it was Shan Jue's luck or Qingyan's luck. Anyway, it was a coincidence that the two of them met together. Qingyan was not an ordinary person, so they were naturally quite curious about Shan Jue. Since they discovered the secret in Shan Jue, Qingyan began to practice Shan Jue. Originally, Qingyan thought it would be difficult to practice the legendary Fuxi Eight Arts, but it was extremely smooth to practice. In less than half a year, Qingyan learned the qi-induced arts of Shan Jue. Such speed made Qingyan a big surprise.

But after the surprise, he was even more surprised. The Mountain Arts have been known as the source of all dharmas for thousands of years and are regarded as the supreme heart art of ancient times. However, it is so easy to practice. Qingyan even thought that he had practiced it wrong. He knew that although he had the cultivation experience left by Yu Cheng as a reference, it was twice the result with half the effort, but even so, it should not be so rapid. Qingyan couldn't believe it. He didn't dare to practice the Mountain Arts easily in those days. He just wanted to wait until he saw Master Mu Xin to ask if he had practiced it correctly.

But Taoist Master Mu Xin did not appear at the critical moment. If he couldn't ask others for advice, Qingyan thought about it for a while, but it really made Qingyan find a suitable reason.

This reason is the Chiyang true qi in Qingyan's body. After careful consideration, Qingyan found that when practicing the Mountain Arts, the true qi flowed very smoothly, and the meridian routes of the true qi also seemed a bit familiar. At first, Qingyan didn't care, and he thought that he already had a very deep true qi, and the meridians in his body had been penetrated, so it was normal for the true qi to walk smoothly. But after half a year of practicing the Mountain Arts, he felt that it was too rapid, so Qingyan thought of this. After careful observation, Qingyan finally summarized and summarized the reason for his rapid practice of the Mountain Arts, that is, the existence of Chiyang true qi.

Zhao Wuji's Red Yang True Qi evolved from the residual chapter of Fire Essay. Although it is not a complete Fire Essay, it can be changed from all things to the same genre. The Red Yang True Qi and the Fire Essay are actually the same source, while the Fire Essay and the Mountain Essay belong to the same Eight Essays, and the same origin, and have an inseparable relationship. From the Mountain Essay, the Mountain Essay, and the relationship between the Red Yang True Qi, Qingyan inferred a conclusion that although the Fuxi Essays become the Essays, the basic heart artifacts of these Essays should be the same, which is the Essays of the Mountain Essays, and not just the Essays.

Like, even the Qi Refining Chapter is afraid there is no difference. These are the basic heart techniques of the Eight Proofs. Only when you practice the third chapter of the God Refining Chapter can you have eight changes in heaven and earth, water, fire, wind and thunder, and mountains and lakes. Because Qingyan remembers that the Mountain Skill Refining Chapter clearly wrote the Mountain Skill Refining Chapter. Only when you practice to the stage of refining the gods and turning into emptiness can you use the power of heaven and earth to enhance your cultivation and attack enemies. You can condense fire and turn water into a sword, gather wind like a knife, attract heaven and thunder, etc. Only when you practice to this point can Fuxi's Eight Proofs be considered to be truly divided into the Eight Proofs.

With this understanding, Qingyan secretly thanked his elder brother Zhao Wuji. If it weren't for Brother Zhao's Chiyang True Qi, he would never have been so easy to practice the Mountain Arts. After Qingyan understood this truth, he discovered a secret in the Liuhe Sumeru True Qi of the Huashan School, which was an unexpected gain.

Since Qingyan helped Cui Liang heal her wounds in Lanzhou City, and accidentally learned the Lucky Practice of the Liuhe Sumeru True Qi, Qingyan felt that it was really not glorious to learn other people's mind methods. Although he did not intend to do it, he had learned it after all. Qingyan originally wanted to learn it, but he just didn't practice it anyway, but it was not as simple as if you didn't want to do it.

Qingyan is practicing the mountain scripture of Genyue true qi. Gen is a mountain, and Yue is also a mountain. Practicing the mountain scripture is practicing the true qi of Genyue. Perhaps it is called the true qi of the mountain and mountain, so Yucheng calls this true qi Genyue. Qingyan thought about it, according to Yucheng's name, the Fire Technique should be called Lihuo true qi, and the Water Technique should be called Kanshui true qi, which is called the true image.

It's a long way to go. After Qingyan practiced the Gen Yue true qi, he not only found that there was a great connection between the Gen Yue true qi and the Chiyang true qi, but also found that the Liuhe Sumeru true qi of the Huashan School was also closely related to the Gen Yue true qi. Although Qingyan did not practice the Liuhe Sumeru true qi, he remembered the route and method of this luck very clearly. At the beginning, Qingyan just compared the Gen Yue true qi and the Chiyang true qi and the mountain moving technique. However, as Qingyan was on a whim, he also compared the unique mental method of the Huashan School. Thinking, it's okay to just compare or not, who knew that this comparison was really wonderful. It was really wonderful in the world. I didn't know that this comparison shocked Qingyan.
Chapter completed!