If you bow three times and let this process be completed, it means that it is easy to invite God and it is difficult to send God.

As the lyrics sing, you asked me to come at the beginning, but I just came, but now I want to say that I am bad and let me get out of here.

Love is not a business, and politics is not a game. Behind seemingly ridiculous actions, there must be deep demands.

The ancients said that the name is not right and the words are not smooth.

But on the other hand, once the reputation is justified, it is difficult to get kicked off.

The ancients also said that etiquette, righteousness, integrity and shame are the four dimensions of the country. If the four dimensions are not opened, the country will perish.

The island country has studied in the Celestial Empire for 800 years, and has brought back countless cultures from the Tang Dynasty to the Song Dynasty.

There are many etiquettes, and the interpretation of the great meaning has its own characteristics in the island country. Only the word "sham" seems to be completely forgotten.

The nine virtues and armors worshipped in the Jinduo Hall of Duowenshan City represent the nine virtues of the island country, benevolence, righteousness, propriety, trustworthiness, wisdom, loyalty, filial piety, brotherhood, and forbearance, but one shame is missing.

Therefore, even Buddhism, which occupies the core interpretation power of the island country's culture, knows that the island country's people are shameless.

The island country is barren and the environment is harsh. It is indeed difficult to form a moral background of shame if it is a small group and hillism unique to the islanders.

In this place where everyone reads the air and talks about grouping together, you are square, honest, and have the heart to be ashamed. How can you play with your friends?

Bad money eliminates good money, thus forming a unique shame culture of island countries.

If China's shame is more inclined to self-discipline and self-reflection, then the shame culture of island countries cannot embarrass its own family or its own small groups, and it is more heterogeneous.

A society where everyone is suppressed must be perverted.

The result of the four-dimensional inconsistency is that the Wu family's regime is very poor, and the only thing that restricts the relationship between the monarch and the minister is the spirit of contract that is rewarded by the public.

If you give me the benefits, I will work hard for you. How can this moral foundation last forever?

Therefore, Yiyin’s most urgent thing now is to be justified and use his identity as a god in the present world to do his best to consolidate the foundation for Spoh’s world, and strive to achieve what everyone wants.

When shame is lacking, divine nature can only be filled with, and a stable theocratic political body is built with the noble species advocated by the island society as the core.

Before this, Yiyin had to obtain the Taoist tradition of the Genji of Hanoi in order to seek legitimate reputation.

Although lightning strikes Ashikaga Yoshiaki, Ashikaga Iodai Banner, General of the Conquering the sword, and the Japanese King's Golden Seal are crushed into powder together, the Ashikaga family also has a recent branch of General of the East.

The Ashikaga family has not yet died, and Yoshigen is now taking the initiative to replace it, which is somewhat inappropriate and destroys his personality.

He shook his head and said.

"The world is in charge of the world, and General Ashikaga's family has no successors, so he will have his own close support.

The Spoh family has been separated from the legitimate power for hundreds of years, and now it has suddenly followed the direct lineage of the Genji family in the Hanoi, which is inevitable to be criticized. It is better to leave it to everyone who commented on the discussion first, and then ask General Kanto's opinions.

Only by striving for the whole country is in line with the principles of the Wu family and the spirit of the Wu family's collaborative and prosperous spirit."

Akechi Mitsuhide smiled slightly and bowed.

"The saint is wise."

———

A battle of heaven cut off the mountain three feet, and the trees on the mountain were burned out. The six hundred-year-old Hachiman Palace of Shi Qingmizu was also turned into ashes in the lightning and thunder.

The general Ashikaga, who participated in the sacrifice, died at the same time, and the Imperial White Flag, Sword and Golden Seal, representing the Ashikaga world, were all destroyed in this heavenly punishment.

The great reconciliation of Ashilispo, which had already attracted much attention, ended in a way that shocked all the martial arts families.

The eyes and ears of the people who were concerned about this matter quickly spread the news.

The legend of Spoyiyin is the present god who came to Visakhsam. It was strongly promoted by the New Shintoism led by the Takada sisters, and its influence expanded countless times.

Some conspiracy theorists secretly thought that this was Sporigen's arrangement and took the opportunity to massacre the entire shogunate senior officials.

But this conclusion did not interrupt the boiling of the legend of the gods in the present world, but instead added fuel to the fire.

If a person looks like a god, has a temperament like a god, and can always keep his youth, and can also call the wind and rain, just say he is a god!

No matter how conspiracy theorists devalue Spori Yigen's character and regard the destruction of Ishikimizu Hachiman Palace as a deliberate murder, they cannot bypass a reality.

Are those thunders falling from the sky a divine punishment?

If so, then what's the point of telling whether Spobeyin was deliberately making arrangements about this matter?

No matter whether the thunder and lightning in the sky was brought by the gods in the sky, or the gods in the world on earth were brought by the gods in the sky, they were all heavenly punishments.

If Spobre Yiyin really has such ability to call the wind and rain, who in the world would dare to be an enemy of the Spobre family?

So, an interesting scene appeared.

The first one to jump out to deny the conspiracy theory were those enemies of the Spob family.

Whether it is Yijia or Maori family, they all think that God is disgusting with Ashikaga General, so they lowered the punishment of heaven to destroy the Ashikaga Shogunate.

As long as the minds of Hideyoshi and the Mori family are not broken, they will never admit that this matter was deliberately arranged by Spori.

If we admit that Spori Yigen can really summon the wind and rain, the Takeshi family under the command of Hideyoshi and the Mori family will immediately become turbulent and fall apart.

Who would be willing to follow Hiroyoshi and fight against a god who calls the wind and rain?

Just in a Western country, the Maori family desperately denied the divine nature of Spori and was trying to pull the Ishikimizu Hachiman Palace incident into the divine punishment, and someone in Kanto was even more scared.

———

Ancient River City, Imperial Hall.

Ashikaga Yoshihisa paced around the room, panicking like a headless fly.

Under her seat, Harusuke Hakuda was also gray-haired. Everything went wrong in the past two years. She was too stubborn and seemed to be a teenager.

Back then, Harusuke Naoda could also influence the northern part of the Lower General State headed by Fukukawa.

As a result, she was accidentally deceived by Satake Yoshige, and accepted bribes from the East, and invited the saints to come to Fujikawa to take the spring tour.

However, the Oriental people led by Satake Yoshige actually had a rebellious intention and tried to take down the saint who came to visit the Kunkawa Castle as bargaining chips and negotiate with the Kanto Assistant.

But what a powerful figure was the saint. After hearing the rebellion of the East, he went south alone, gathered the defeated Hojo army, and saw the rebels on the southern line, and turned around to force the surrender of Satake Yoshige.

In short, the battle lasted only more than twenty days, but the intensity was fierce, and the general country was devastated. Therefore, the military family of the general country helped Tian Qing, who attracted the war, to the core of hatred.

Ashikaga Yoshiki, the Kanto general, was originally not worthy of his position, and after this battle, he was recognized as a puppet of Harusuke Kamada and his influence became increasingly weak.

After the war in the lower general, the saint enthroned Jia Feijun, who had made contributions, to Guansu City.

This move not only successfully took away the water transport hub in the middle and lower reaches of the Ligen River, but also took away the hereditary territory of the Hotan family, interrupting the backbone of the Hotan Harusuke, and preventing her from recovering.

Even Ashikaga Yoshiki was increasingly dissatisfied with her and was about to break away from control.
Chapter completed!