Yiyin glanced at the two of them and shook his head.

"If you want to thank, go back and thank your husbands.

This matter was applied by the four-county brotherhoods and was accepted by the Wu Family Giri Promotion Association. The contact person was the husband of each family, and the funds came from the special food provided by the Wu Family Giri Promotion Association.

This is the first joint operation between the local fraternity and the Wu Family Giri Promotion Association. I just went to the countryside to get the paperwork to give you a heads up.

Even if I don’t tell you, each husband will inform you after you go back.”

Yaura and Sango looked at each other, never expecting that Yoshigan would give such an answer, leaving them at a loss as to how to answer the question.

Normally, if the martial arts family is right, everyone expresses their loyalty, and then joins the Shiba family and establishes a plug-in affiliation, isn't it possible? But this Tsudo-don, why doesn't he play according to the routine?

Yiyin is well aware of the thoughts of these martial arts families.

Yoshihiro was rummaging through the four prefectures, and Yura, Nagao, Narita, Ota and other prominent families were all keeping an eye on him, fearing that he would poach their own territory.

If Yiyin follows the old path of the martial arts game and establishes an ambiguous relationship with these villages, it will definitely arouse the resentment of the local famous families. This is to take food from their bowls.

But Yiyin decided not to do that. He had a better way. That was to use the channels of the Brotherhood to form an effective mechanism in a way that would not arouse the resentment of the local famous families.

The local servants in the core area of ​​​​Kanbazhou are, at worst, from the Musashi Seven Clan, including a branch of the Bando Hachihei clan and the blood of the Minamoto clan.

The brotherhoods here have close ties and have deep contacts in the villages. These martial husbands would definitely be happy to have the brotherhoods come forward to formulate student aid programs.

As Yi Yin said, it's called a student aid, but it's actually an escape. If you don't have enough food at home, you can go out to study, see the world, and still have enough to eat. Only fools don't do this kind of good thing.

The specific student assistance process is handled by the Wu Family Giri Promotion Association in charge of the Dazang Chang'an. The brothers are responsible for setting up a stage in front of the show to sing and interact with each other, so that the local martial arts members can feel at ease.

There's always something wrong with the way people like Yaura Sango look at Yoshiyin. They can't figure it out. How could a man in the family, who was submissive and useless, accomplish such a great thing?

Yiyin just hopes that the brotherhood can stand up and assume some social responsibilities. He hopes that husbands will become the support for his truce idea, so they must improve their status and influence.

The Wu family attaches great importance to the inheritance of family business, and heirs are the most important part of it.

Warrior Ji may be disgusted if her husband is involved in politics. But Warrior Ji will definitely affirm and approve of her husband taking care of the children.

If Yiyin can build the Brotherhood into a husband's union in a world where women respect women, and base its actions on the political correctness of caring for children, the Brotherhood's influence can legitimately grow.
Chapter completed!