Chapter 1057 The root

The society of the Eastern countries in the 19th century experienced tremendous changes: the capitalist economic form hit the feudal ruling form. [.Com text] After the Meiji Restoration, in the continuous social and political and economic turmoil, the people who lost their interests in the Katsukogoro and Ikeda Ieyasu family, who had lost their interests, began to plan other samurai below-level samurai, as the mass base, when political demands and legal economic means could not achieve their goals, they began to plan other samurai below-level samurai, bankrupt peasants, and gangsters.

At first there was the "Khengyang Society" headed by Toyama Man, who was born in a samurai, and later there was the "Khenglong Society" headed by Uchida Ryohei (named after Heilongjiang, China). Their early gangs were more systematic than the organizational program. The Xuanyang Society was particularly well-known for its espionage activities and had a very bad reputation in the East China. The Chinese and Russian governments once protested against the East China government about the activities of the Hongyang Society abroad and declared that the people of the Hongyang Society were "unpopular" in the country.

"Heilong Club" was a stove that was set up after the brand of "Xuanyang Club" became stinky. It was established in January 1901 to continue the cause of "Xuanyang Club".

The Black Dragon Society is definitely not just a gangster. Strictly speaking, it is a party community because it has all the purposes and programs of party communities.

Carry forward the grand scheme of founding a country, clarify the grand and profound principles of Eastern culture, promote close exchanges between Eastern and Western civilizations, and make the Eastern countries the leader of the prosperity of Asian nations;

2. Use the form of rule of law to eliminate all kinds of problems such as restraining people's freedom, lacking current knowledge, hindering the improvement of public and private affairs efficiency, and overwhelming the original theme of constitutionalism, so as to exert the wonderful truth of emperorism;

3. Reform the current system, revitalize diplomacy, actively develop overseas, and innovate internal affairs, increase welfare for consolidating the people, establish social policies, and solve labor problems to consolidate the foundation of the imperial state;

4. Realize the speech of soldiers, revitalize the martial spirit, and realize that the whole people are soldiers to enrich the national defense organs;

5. Follow the fundamental reform of modern education in Europe and the United States, establish a basic education for national education with the national system as its origin, and enable the public morality and conscience of the Yamato nation to develop upward.

It can be seen from the Black Dragon Society's program that this organization has great plans, not only to support the Emperor in power, but also to have other demands on overseas land.

Its purpose is: "Recalling the overall situation of East Asia and the imperial duty, in order to implement the economic prosperity of East Asia and to setback the trend of the rise of the West in the East, the current urgent task is to start a war with Russia first, repel it in East Asia, connect Manchuria, Mongolia and Siberia into one, and build the foundation for operating the mainland."

From the purpose of the Black Dragon Association, it can be seen that this is a vicious invasion organization. Its goal is to first repel the Russian forces that sent troops to invade the three northeastern provinces of China during the Boxer Rebellion in 1900, and then annex the three northeastern provinces, Mongolia and Russia's Siberia. This region has the famous river Heilongjiang, so the association is called the "Black Dragon Association".

Through public opinion and private lobbying of senior military and political officials, the Black Dragon Association played an important role in promoting the outbreak of wars between the Eastern and Russian countries. The result of the war between the Eastern and Russians finally led the forces of the Eastern and Western countries to invade China into the northeast of China.

It is worth mentioning that the leader of the Black Dragon Society, Uchida Ryohei established the "Tianyouxia" organization in 1894, and went deep into the rebel army of the Dongxue Party of Korea. It played a certain role in promoting the outbreak of the Sino-Japanese War of 1895. It can be said to be the vanguard of the Eastern Kingdom's foreign aggression.

However, it was this vicious invading organization Black Dragon Association, and its leader Ryohei Uchida, who established a very close cooperative relationship with the Huaxia Tongmenghui and Sun Yat-sen. Ryohei Uchida met Sun Yat-sen through Miyazaki Inzuo in 1898, and went to Singapore to help Sun Yat-sen organize the Huizhou Uprising in Guangdong in 1900. In July 1905, Sun Yat-sen went from Europe to the East China Kingdom, and the preparatory meeting for the establishment of the Huaxia Tongmenghui was held at Ryohei Uchida's home in Tokyo on July 30.

At the meeting, Uchida Ryohei officially joined the Tongmenghui. Soon after, Kitaichiki, a member of the then Black Dragon Association, later the fascist soul of the Eastern Kingdoms, also joined the Tongmenghui.

In his book "Eastern Asia" Ryohei Uchida mentioned that Sun Yat-sen had lobbyed the people of the Eastern countries since 1906, and established the country south of the Great Wall after the Chinese Revolution, and gave it to the Eastern countries as a reward for the Eastern countries to aid the Chinese revolution. On the eve of the successful peace talks between the north and the south in early February 1912, Sun Yat-sen and Huang Xing negotiated with the political veterans of the Eastern countries, Inoue Kin, Yama Prefecture and Akito, and others to discuss with the East-West political leaders, including the East-West countries, to provide the revolutionary party with 10 to 20 million yen to the revolutionary party in exchange for the Chinese countries to transfer the three eastern provinces to the East-West countries in some form. Due to the successful peace talks between the north and the south on February 12, this intention was invisibly dispelled.

Why did Sun Yat-sen and the Tongmenghui form such a close relationship with some of the forces invading China in the East? Some people find it difficult to understand this and have tried their best to argue, but the Black Dragon Society is an open political group named after Heilongjiang. There are various public publications that promote their aggression proposals. Uchida Ryohei even spared no effort to promote his aggression ideas through his writings. If Sun Yat-sen and the Tongmenghui do not understand the aggression position of Uchida Ryohei and the Black Dragon Society, it would be too far-fetched. Since they understand their position and are too close, they must reach a certain consensus on the basis and conditions of cooperation, which is in sharp contrast to Kang Youwei's resolute refusal to meet with Sun Yat-sen during the same period. Then, to reach a consensus on cooperation with the Black Dragon Society, which has the fundamental goal of annexing Manchuria and Mongolia, what other conditions for cooperation may be provided besides giving up Manchuria and Mongolia?

In fact, Sun Yat-sen and the revolutionary faction have narrow ideas and cognitive cognition: First, the narrow "national nation-building" and the resulting revolutionary nation-building idea of ​​establishing Han countries in the eighteen provinces, putting Manchu and Mongolia in an unnecessary place. The extreme manifestation is that "two ethnic groups must not stand together under the rule of one government." On the one hand, this is influenced by European nationalism, and on the other hand, it is believed that Manchu and Mongolia were not traditional Han settlements in history, perhaps because they saw the rapid rise of the Eastern Kingdom as a single nation-state; Second, they did not understand the large-scale spread of the Han people in the northern part of China during the Qing Dynasty, thus forming a broad national condition of ethnic mixed areas.

This lacks understanding of the huge disasters that national and ethnic divisions may bring to people of all ethnic groups. Due to the huge population growth, the Han population in Zhili, Shandong, Shanxi, Shaanxi and other provinces in the Qing Dynasty immigrated to the three eastern provinces, Inner Mongolia, Xinjiang and other places, forming a vast ethnic mixed area. Most of the revolutionaries were southerners. Sun Yat-sen was wandering overseas for a long time and was very familiar with the situation of southern coastal population migration overseas. He was not aware of the major changes in the distribution of the population in the north, so he was not estimated to be the possible consequences of national and ethnic divisions. Third, there may be the idea of ​​sacrificing locality for the overall interests, which is somewhat similar to the expensive Brest Treaty signed by Lenin and Germany.

After the Russo-Japanese War, the Black Dragon Association and the East China side became increasingly close in cooperation, and they successively launched or participated in the suppression of the Mid-Japanese commotion and the massacre of North Korean expatriates after the Kanto earthquake.

After the September 18th Incident in 1931, it was reorganized into the Odoyo Country Production Party, supported the military headquarters, and advocated war. In 1934, Uchida Ryohei was forced to fade out of the Black Dragon Association because he was involved in the Showa Holy Society incident, and Takayama Man presided over the Black Dragon Association.

Unfortunately, after the end of World War II, the Black Dragon Society was defined as an extreme right-wing organization, and was banned by the allied occupation authorities on September 13, 1945. As a result, the entire Black Dragon Society disappeared from the public's sight on the surface, and replaced them with the Yamaguchi Group, Yibohui Society, Inagawa Society, Yoshinosuke Society and other gangs.

This is written about the fact that the organizations are not affiliated with each other on the surface, and sometimes they are having fun killing each other. But that is just a cruel competition among them for the sake of interests, but they all have a common sect leader, that is, the Ikeda family passed down from the Ikeda Ieyasu lineage.

Because the Eastern Kingdom is the only country in the world that recognizes the legal existence of the underworld (because both the emperor and the government faction have received favors from the underworld many times, and he can't even admit it.), the only requirement is that these underworlds cannot resist the government and must formally register with the government. If they do not register to engage in underworld activities, the government will definitely wipe out once it is discovered.

Therefore, the Ikeda family also registered with the government, and the name of their club is called the Hiroshi Association. As for what Hiroshi is, only the Ikeda family has learned about it.

The Hongdaohui is a gangster, but it is generally engaged in gangster gambling, drug trafficking, brothel opening and other specific businesses, so it has little reputation among ordinary people in the Eastern countries. However, in the upper class of the Eastern countries, the Hongdaohui can't help but be eye-catching when it comes to mentioning it.

The Suzuki family and the Oda family are both retainers of the Ikeda family. Although they have achieved brilliant achievements in politics and business circles with the help of the Ikeda family, they still have to follow the orders of the Ikeda family and regard the Ikeda family as the sect leader.

Chiba Oda described himself as a family member, but his father, Masao Oda, only took charge of finance for the Ikeda family, and these things have never been mentioned to his daughter.

However, she has heard a lot of real and fake news in the entertainment industry, and she still knows a little about the Ikeda family. So, after she heard that the woman was from the Ikeda family just now, she knew what she did. She was very strange. How could Jiro Suzuki, who has always been honest, have any interaction with such a family?

Judging from his appearance just now, he respected Yumi Ikeda very much.

Jiro Suzuki is a man, and now he has taken over the affairs of the Suzuki Sect again, so he knows that the Suzuki Sect accepts the orders of the Ikeda family. But even he only knows that the Suzuki Sect is a branch of the Hirodo Society, but he does not know the relationship between the Oda family and the Hirodo Society. He and Chibazi's childhood sweethearts only think that the elders of the two families are very close, but he does not know that his father and Chibazi's father were originally retainers of the Ikeda family.

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