After finishing his words slowly, Ziqin still had an awkward smile on his face.

Kongwen slowly shook his head and smiled bitterly. As one of the four great monks, Kongwen had seen too many people and things. He had never seen one or two young men like Ziqin.

Not to mention anything else, even among his senior brothers and disciples, there is no shortage of people with a character similar to Ziqin's.

Ziqin's martial arts are extremely high, and he became famous as a young man and became the leader. Naturally, he is proud and arrogant, but how can he endure the provocation of others? Zong Weixia's words are not just for Ziqin.

Qin's provocation can be seen as provoking the entire Kunlun sect.

As the head of Kunlun, it would be strange if Ziqin didn't lose his temper.

As for what happened next, it was the wrong choices of the four sects that angered Ziqin and forced out Ziqin's stubborn temper.

The only thing Kong Wen had a slight objection to Ziqin was that Ziqin put aside the affairs of the six major sects and the Mingjiao. However, Ziqin just led Kunlun to save Shaolin, but it proved that he was indeed a warm-hearted and heroic man, so

The thought of complaining disappeared in Kongwen's mind for a moment.

"This is a doom. The demon sect's strength is not exhausted, but I can't blame the young hero. As for what happened at Guangmingding, it is just a dispute between our decent sects. I think if other sects knew what the young hero was like, they would never blame the young hero."

Kong Wen sighed slightly, but then he said, facing his savior, the savior of Shaolin Temple, it is not his fault that Kong Wen did not tell Zi Qin, even if Kong Wen had any thoughts in his heart, he would never say it out loud.

"Speaking of juniors from other sects who need to say goodbye to the abbot immediately, since the Mongolian court has begun to deal with Shaolin, I think the other major sects will not let it go. Apart from Shaolin, this martial arts forest is Wudang. I think the Mongolian court will be the next key attack

The sect should be Wudang. I, the junior, will lead people to Wudang. The other Emei, Huashan and Kongtong also ask the abbot to send people to inform them so that they can take more precautions."

After Kong Wen finished speaking, Zi Qin had already cupped his fists to salute Kong Wen. After saying this, he immediately summoned Ding Qing's group of people without further entanglement.

Kong Wen personally delivered Zi Qin to the gate of the temple and promised to send someone to see him off to the other three sects. However, in his words, he already treated Zi Qin as a heroic martial arts hero, rather than a junior.

Ziqin led Ding Qing and others along the way. It was not until the first night, after everyone had rested, that Ziqin hurried back to Songshan Mountain, then took out the hidden secret book and rushed back again.

Ziqin gained a lot from this trip to Shaolin. He not only won Shaolin's friendship, but also obtained a large number of Shaolin's unique secret books.

Although the total time Ziqin spent on the road this night almost left him with no sleep, Ziqin would never mind if this happened again.

On the second day, they set off early in the morning and everyone speeded towards Wudang. Songshan Mountain, where Shaolin is located, is extremely far away from Wudang, so it would take several days even if the horse was fast enough.

From the second night onwards, Ziqin secretly opened the secret books stolen from Shaolin.

This time Ziqin really had a great harvest. Although these secret books alone are certainly not as good as the peerless magical skills he had obtained from missions or clever tricks in the past, when it was the turn of the system, these secret books were much better than the magical skills Ziqin already possessed.

Especially the continuous Shaolin internal skills form a huge system.

Shaolin martial arts may appear to others to be unparalleled in strength, but this is actually wrong. Buddhism emphasizes mercy and kindness. Shaolin is originally from the lineage of Zen, but how can it be completely strong and yang?

martial arts.

The reason why Shaolin is considered to be the most powerful and the most yang, but still belongs to Zhang Laodao, is just because the internal boxing developed by Zhang Laodao brings the soft boxing line to the extreme. What about cotton palms, and how to move a thousand catties with four ounces, etc.

The martial arts philosophy of Rou Shengqiang was understood by Zhang Laodao and registered as a Wudang trademark. During Zhang Laodao's lifetime of more than a hundred or even two hundred years, Shaolin was completely overtaken by Wudang.

Therefore, in order to protest against Wudang, Shaolin can only promote martial arts that are completely opposite to Wudang, which is Zhigang Zhiyang.

In fact, among the seventy-two unique skills of Shaolin, in addition to the extremely strong and yang martial arts such as the Vajra Finger, Dragon Claw Hand, Vajra Indestructible Body, etc., there are also soft skills similar to Neijiaquan.

Many Buddhist martial arts actually focus on surrendering without killing. Although it is very powerful, it does not have much killing atmosphere.

For example, martial arts such as the Flower Finger, the Great Compassionate Palm, etc., if they are operated with unparalleled fierce internal force, they will really make others laugh. However, it can be seen that Shaolin martial arts actually have both strength and softness.

There are more than ten secret books in Ziqin's hands, but they discuss the direction of two kinds of internal forces, one is hardness and the other is softness.

Looking at these secret books, Ziqin came to a simple opinion that no one is proficient in the seventy-two stunts of Shaolin. I am afraid that it is not because of insufficient Buddhist cultivation, but because of these seventy-two stunts.

The twelve stunts require different internal forces to operate.

If the nature of the martial arts is the same, for example, the martial arts from the most rigid to the most yang may be able to use the same internal force. However, if the internal force you practice is the most rigid and the most yang, and the martial arts in the secret book are the most soft martial arts, you

But there is no way to practice.

Ziqin flipped through the secret book in his hand and suddenly thought of something.

He stood up suddenly, his expression showing extreme horror.

It turned out that when he thought about the hardness and softness of these seventy-two stunts, Ziqin suddenly understood why the sweeping monk wanted to create Jiuyang, and why Xiaoyao's martial arts ranged from Wuxiang to Beiming, and from Beiming to Beiming.

Changes in Bahuang.

But it turns out that everything comes from the two words yin and yang, hardness and softness.

This nine-yang one-tenth, naturally the world's martial arts is up to you to choose, just because the nine-yang magical power can stimulate any martial arts in the world, nine-yang, nine-yang, just listening to the name, maybe everyone will think that this set of internal power is the most powerful and the most yang, but in fact this

The inner strength of the sleeve is enough to produce the hard pole and the soft pole, and the anode pole and the yin pole.

Perhaps most people are misunderstood by the two words yin and yang, but in fact, the most powerful martial arts in the world is probably nothing more than the dragon claw hand, and the most soft martial arts is nothing more than Tai Chi. When Zhang Wuji Jiuyang activates these two martial arts

But it doesn't even need to convert internal force, it can be activated directly. This alone shows that there is no difference between hardness and softness in the Nine Yangs.

Thinking of this, Ziqin even thought of the unique martial arts of the original Xiaoyao sect. The inner strength was originally the strongest and most yang, but it could work in reverse to generate the life and death talisman from the yin to the cold. It can be seen that the martial arts of the Xiaoyao sect had reached great success.

The realm should be such that yin and yang can complement each other, and hardness and softness can complement each other.

However, why does the Nine Yang Divine Art that Zhang Wuji cultivated not have any coexistence of hardness and softness, the coexistence of yin and yang?

If he is strong, let him be strong; if the breeze blows on the hills, if he is strong, let him be strong; if he is strong, let him be strong; the bright moon shines on the river.

Ziqin slowly read out the tone of these two sentences in "Nine Yangs", but the more he listened, the less he felt that these "Nine Yangs" were the ultimate yang and the most powerful. These two sentences were really similar to the artistic conception of "empty" in the old naughty boy's Kong Ming Fist.

It is even a step further than emptiness, but it is a true transcendence.

This kind of martial arts should not be divided into yin and yang. This kind of martial arts should probably be masculine when it needs to be masculine, and be feminine when it needs to be feminine.

Jiuyang, Jiuyang.

Ziqin was thinking about it, and suddenly, he thought that there seemed to be another saying on the Internet that the Bahuang** Self-respecting Kung Fu was originally an internal skill called Chunyang Supreme Kung Fu, and was later changed into the Bahuang** by Tianshan Tonglao.

I am the only one who respects merit.

Chunyang, Jiuyang, there must be some connection between them.

Ziqin felt for a moment that there seemed to be an invisible thread in his mind that connected several things he had experienced in the past, but he could not tell how those threads pulled him and what they could tell him.

However, the only thing that is certain is that he must obtain the Nine Yang Divine Art.

Exhaling slightly, Ziqin threw away these thoughts. Anyway, there was no rush to find Jiuyang. Not to mention that he didn't have time in this short period of time. Even if he had time, he probably wouldn't be able to find Jiuyang immediately.

At that moment, Ziqin looked at the secret book in his hand again.

He first opened the fifth book on the original bookshelf, which was actually a unique secret book called "Analysis of Internal Forces".

Internal force analysis sounds like some kind of academic name, but it is similar to the so-called analysis of a certain article and a certain medical analysis of Confucianism and medical doctors.

Ziqin's curiosity aroused and he immediately opened the book.

"Internal strength is a method that humans have used since ancient times to open the bridge between heaven and earth and communicate the vitality of heaven and earth. It is said that in ancient times, human ancestors fought against each other in nature for survival, and they all had the power to move mountains and seas, and subjugate dragons and tigers. I thought,

At that time, the bridge between heaven and earth opened naturally for mankind, which was enough to gain a steady stream of power between heaven and earth."

The first paragraph of the book made Ziqin completely stupid.

I’ve heard of the Heaven and Earth Bridge. It seems to be a certain orifice in the human body, probably located near the throat. Not to mention martial arts novels, it is also recorded in ancient books passed down by later generations. It seems to be a real existence.

However, this vitality of heaven and earth, this ancient human being, this is the world of Jin Daxia, but it is not a prehistoric novel. Isn't the appearance of these things a bit nonsense?

If this unique copy had not been obtained from the Tibetan Scripture Pavilion, Ziqin would have thrown it away immediately. This is simply nonsense. There is no vitality of heaven and earth in this martial arts world. Is it possible that Ziqin will have to learn to absorb the vitality of heaven and earth when he learns martial arts in the future?

Is it a joke to build a foundation but fail to form a core?

However, not believing it at all, Ziqin still turned to the second page. However, after the second page, Ziqin could no longer look away.

"After ancient times, the vitality of heaven and earth was sparse, and the bridge between human beings' self-heaven and earth was closed. The powerful monks among humans gradually discovered the method of internal cultivation. They opened the bridge of heaven and earth externally and practiced the original energy internally. This was the beginning of the birth of internal power.

However, at this time, human beings can still cultivate the original energy with the help of the energy of heaven and earth. The current cultivation methods are mostly found in Buddhism and Taoism. These cultivation methods require a precise calculation of time and can only take effect at a specific time.

Spatial impact.”

When these words caught his eye, Ziqin thought that there are indeed some internal skills in this martial arts world that need to be practiced at midnight, noon, or when the sun rises.

Although the opening words of this so-called internal force analysis give people a completely absurd feeling, the subsequent words seem to make more and more sense.

Moreover, this book is hidden on the third floor of the Shaolin Scripture Pavilion and is the most valued book in Shaolin. Obviously, this book must contain great secrets.

Most importantly, the original Qi reminded Ziqin of the Qi produced by the Zhen Yi Jin Jing. It is by no means inferior to the internal force, but has the ability to integrate into all internal forces, greatly increasing the internal strength and power.

In addition, there is the ancient Qi training technique, which is not about internal force, but Qi.

I just don’t know if this is the original energy, and I don’t even know what this original energy is.

As soon as he thought of this, Ziqin couldn't help but continue to turn over. On the third page, there were still only a few words on it. However, these words shocked Ziqin several times more than before.

"I once observed that the learning of Zhuang Zhou, the Tao of Confucius and Mencius, Zhuang Zhibeiming, and Meng Zhihaoran all had the effect of seizing the heaven and earth, opening a bridge between heaven and earth, absorbing the energy of heaven and earth, and cultivating the original essence. However, they were biased and sought external things.

If you don’t take it, you can only understand the way of internal cultivation by observing the teacher’s creation of Yijin and Cleansing the Marrow.”

On the third page, there were only a few words, but it was as if a powerful gun had exploded in Ziqin's mind.

Zhuang Zhibei Ming, Meng Zhihaoran, open the bridge of heaven and earth, absorb the energy of heaven and earth, and cultivate the original element.

Yijin cleanses the marrow.

The meaning revealed in these sentences was almost clear at a glance. However, Ziqin really couldn't believe it. His hand holding the scroll was trembling slightly.

If this Beiming is really the Beiming Divine Art, the Yi Jin Jing and the Marrow Cleansing Sutra, if it is really the Yi Jin Jing and the Marrow Cleansing Sutra, then the Haoran must be the aura of Meng Haoran, and it is not the aura of Haoran that scholars often say, but a kind of aura.

It is a peerless Confucian magical skill that is comparable to the Beiming Divine Skill, the Yi Jin Jing and the Marrow Cleansing Jing.
To be continued...