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Chapter 2466 [Tianyantong]

Invisible power!

It is so powerful that Ye Tianchen has some power at a loss!

Not only did he shake off four ancient divine swords, but even the physical strength of Ye Tianchen's saint realm could not block this invisible power. To be honest, this was the first time Ye Tianchen had such an experience. He didn't know where this powerful force of killing came from. He couldn't see it with his naked eyes and could not sense his divine thoughts. This really felt like he could only let him slaughter and wait for death!

This is the first time Ye Tianchen has had this feeling. He is not a person who will give up easily, nor is he who will give up. In his own words, if he really wants him to give up and give up, unless he dies, his spirit and body are destroyed, and he has no consciousness at all!

After being knocked out twice in a row, Ye Tianchen fell heavily to the ground, and his whole body was severely damaged. The blood in his body surged, and the blood in the corner of his mouth dripped straight. However, it was because of these two knocked out that Ye Tianchen had found a little clue, that is, he judged that the power that bombarded him was right in front of him. Although he could not see it and could not sense the spiritual consciousness, the place where the body was hit was in his chest. This was a real feeling!

This was an adventure and a kind of perseverance. Ye Tianchen still stood up. Although he knew that the moment he stood up, he would be knocked away by this invisible force again, he did not retreat and stood up. When the four divine swords in front of him were knocked away, Ye Tianchen quickly retreated. He was not a fool, and it was impossible not to dodge this invisible force!

Bang!

But when Ye Tianchen retreated, behind such a person who could not see anything out of thin air, something hit Ye Tianchen's back heavily!

Bang!

puff!

Ye Tianchen just hit something behind him and felt that the bones in his body were about to fall apart. A force hit him in front of him, hitting him heavily. Now Ye Tianchen's body was really a bit like he was about to fall apart. He fell to the ground with a cough, and his face was extremely pale!

"What the hell is going on? Why is this happening?" Ye Tianchen couldn't help but frown in his heart and thought.

With Ye Tianchen's current state, he himself knew very well that if he continued like this, if he suffered such a powerful blow, he would be very likely to be dead and would definitely be a fate of both spiritual and physical destruction!

It is conceivable how powerful the physical strength of Ye Tianchen at the realm of Saint Ye Tianchen will be? However, even the physical strength of the physical strength of the saint cannot block the attack of this invisible power. How could Ye Tianchen still try this desperately!

"No, this invisible power should be around me, but if I don't stand up, I will definitely not attack me on my own initiative. What is this power? Why does it have such a strange feeling?" Ye Tianchen thought to himself!

Gradually, Ye Tianchen also found something. First, this power is very powerful, and even his physical strength in the realm of the saint cannot be shaken. Second, this invisible power exists in his front and back positions. Third, as long as he does not stand on the ground, this invisible power will not attack him!

However, Ye Tianchen knew very well that he had to find a way to "see" this invisible force clearly, otherwise he would not be able to fight or dodge. In this way, he would either be able to stagnate forever or be beaten to death!

"I can't see it with my naked eyes and can't sense the divine thoughts. Maybe I can use another way to see it!" Ye Tianchen couldn't help thinking in his heart.

Heavenly Eyes!

A supernatural power recorded in the Buddhist "Yi Jin Jing" is a supernatural power that is not aggressive. However, it can distinguish all things in the world. Even if you don't open your eyes, it is as if the things in front of you are in front of you, and you can see clearly and truly!

Ye Tianchen remembers that in the records of "Yi Jin Jing", the Tianyan Zhi introduced the Tianyan Zhi like this:

The ability to understand the causes and conditions of the laws that the transformed Buddhas in the ten directions are, and what thoughts the ability to talk about is called the ability to understand the heavenly eyes.

"How can the eyes of heaven be able to be clear? The eyes of Bodhisattvas and heavenly eyes of heavenly dragons, ghosts, gods, and Gandharvas, and non-learning people. All the eyes of the Śrāvakas and Pratyekabuddhas are the best. They are subtle and extraordinary, and they are enlightened and clear, and they are accomplished by all wisdom and merits, and are not shared with the two vehicles of heavenly dragons. If there is an infinite and boundless Buddha world in the ten directions, all the shapes and colors are like light. If it is rough, fine, close and far away, all the Bodhisattvas and heavenly eyes are all seeing. They illuminate the discrimination and understanding of good views. They also see all the sentient beings in the various realms. They have the rest of the karma and karma and karma and fruits. If they know all the karma and karma and the fruits of the differentiation, they know all the roots of karma and karma. If they see all the solemn and boundless Buddhas and World Honored Ones in the ten directions, all the solemn and pure lands are visible."

Arhats continue to practice the twelve profound Dharmas of dependent origination, gain the ability to "see" all dharmas, and understand the meaning of the twelve Dharmas of the dependent origination, and those who possess the wisdom of the twelve Dharmas of dependent origination can have the ability to see the divine eyes.

The so-called present view means that when observing external dust and other dharmas, without mixing one's own thoughts, and being able to take care of it with a pure mind.

The "heavenly eye power" mentioned by ordinary people or demon disciples is the so-called delusion of special abilities, not Buddhism.

"'Andah! Such Bodhisattva Mahasattvas appeared to know ignorance, know ignorance, know action, know knowledge, know knowledge, know form, know name, form, know the six sense organs, know touch, know touch, know touch, know feeling, know feeling, know love, know love, know love, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, knowing, and knowing, and knowing, and knowing, and knowing, and knowing, and knowing, and knowing, and knowing," then the World Honored One said: "At that time, the world-fare, sees ignorance, but knowing, and knowing, there is no accomplishment, like the shadow in water. The brightness is also unmoving, and does not attach to the Dharma; if you do not attach to the Dharma, it is called the bright appearance. Ignorance is like emptiness, and all Dharma appearances; when you see it, it is called Pratyekabuddha."

What is the World Honored One? It has the power of permanence and supernatural powers that are impermanent. It knows one's destiny and supernatural powers that are self-aware of the destiny and supernatural powers that are conscious of other destiny and supernatural powers that are eye consciousness and supernatural powers that are ear consciousness. What is the difference between these six Dharma principles? At that time, the World Honored One told the Bodhisattva to explain this. Such and such. As you ask, these six supernatural powers are each different. Now I will tell you that Bodhisattva Mahasattva has the power of permanence and observes the endless birth of all things.

The previous life is the previous life and the next life is the next life. If one kalpa reaches one hundred thousand kalpas, the kalpa will be destroyed, and the observation will not be destroyed. Why is it that the root of ignorance is deep and cannot be defeated. In addition, the impermanence is also observed that all sentient beings have physical appearances. Those who have birth die from one kalpa to even hundreds of thousands of kalpas. When a kalpa occurs, the kalpa will be destroyed. Knowing that the body of the other is completely destroyed and does not exist forever.

This means that the Bodhisattva Mahasattva has different meanings in their normal and impermanence. The Buddha told the Bodhisattva again that the surname of the family is so different. Therefore, if the Bodhisattva Mahasattva is self-conscious, he can see one body and two bodies to hundreds of thousands of bodies. From the kalpa to the kalpa, he can understand himself as he can. I was born in a certain country and county. The surname is like this, the caste is like this. I also know that the first four major feelings are first experienced, and all of them can distinguish the good and evil deeds.

He claimed to be self-aware. The Buddha also told the clan's surname that the Bodhisattva Mahasattva gained the supernatural powers of others. From then on, the desire and color realm and even the heaven of thoughts but not thoughts, and tried his best to distinguish one thing from one thing, from one year to one hundred thousand years, from one kalpa to one hundred thousand kalpas, and all the successes and failures experienced. He knew everything he could discriminate.

This is called the Bodhisattva Mahasattva knows the supernatural powers of others. The Buddha also told the clan's surname. The Bodhisattva Mahasattva gained eye consciousness to see the three thousand great worlds. Those who know that those who receive the form do not receive the form can all see the form.

From one year to hundreds of thousands of years, from one kalpa to hundreds of thousands of kalpas, they all see and see and are confused. This is called the Bodhisattva Mahasattva with the supernatural power of eyes and have no attachments. The Buddha also told the clan that the surname was. The Bodhisattva Mahasattva had the ears and have no awareness. Those who heard the sound of suffering and happiness in all directions, those who heard the sound of suffering and happiness in all directions, those who heard the sound of good and evil in the retribution, and those who did not receive the sound of good and evil in all hear and know and were confused. This is called the difference between the six dharmas."

When practicing Buddhism, you should follow the ultimate meaning, not the ultimate meaning. The ultimate meaning is the Mahayana Dharma, and the Hinayana Dharma is the Hinayana Dharma.

Hinayana Dharma is the first half of the journey to becoming a Buddha, and Mahayana Dharma is the second half. If you only practice the first half and ignore the second half, there is nothing to do. Why? Once an Arhat leaves his physical body, due to insufficient merit, the previous meditation will be broken under the action of external factors.

The treatises in the Tripitaka are just records of Buddhist disciples discussing Buddhism, not written by great Bodhisattvas. Only those written by Bodhisattva Ma Ming and Bodhisattva Nagarjuna can read the articles written by Bodhisattvas as scriptures.

These introductions about the Buddhist celestial eye power emerged in Ye Tianchen's mind. In this case, Ye Tianchen suddenly felt that his understanding of the celestial eye power had reached a very deep state. This was not like something he suddenly realized, but this was a way of doing things that Ye Tianchen had always done!

Buzz!

Buzz!

Suddenly, Ye Tianchen felt that two different forces were slowly gathering in his eyes. When these two forces appeared, he felt that he could see the things in front of him without opening his eyes. This was a completely different magical power from the perception of the divine thoughts!

The perception of divine thoughts only means that when creatures do not open their eyes, they can also feel some things around them. However, this kind of sky-eye ability is different. When they do not open their eyes, it is like opening their eyes. Really seeing the things in front of them is no different from opening your eyes!

In this case, Ye Tianchen slowly sat up and sat cross-legged while still. His hands were placed flat on his knees, as if he had entered a state of meditation!

Da! Da! Da! Da!

The footsteps sounded in Ye Tianchen's mind again, and the footsteps that were like ghosts made him feel a little unknown. These footsteps kept coming towards him and disappeared in front of him. What exactly is it? Will this powerful and invisible power have something to do with the footsteps? (To be continued.)
Chapter completed!
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