Li Bochen divided the killing of Zhiyasi into two steps. The first step was to take his own life. The second step was to deal with his ghost and the incarnation of the demon king attached to it.

With his magical powers today, the first step is not difficult, but the second step is very fatal. King Xishan, who passed Dangtushan, should be controlled by Zhiyasi. That night, he turned into the devil and fought with Sui Wujiu, and his power was earth-shaking. If Zhiyasi had the opportunity to get this, it would be even more unimaginable.

Therefore, Li Bochen said to Xu Cheng: "When you were in Zhangcheng, you helped Sui Zi'ang harm the Tao family, so you set up a formation of the Demon-Drama Miluo of Heavens, right?"

Xu Cheng didn't mind this past event and said, "Yes. Are you curious about who I learned this formation from?"

Li Bochen said: "It's Yinyuanhui."

Xu Cheng was stunned: "How did you know?"

Ying Cai once said that this formation was a secret tradition of his Ying family, and he was a member of the Yinyuan Society. The Yinyuan Society was mysterious and mysterious. I don’t know what I thought about, so it was not surprising that I dedicated this formation to Emperor Gao or the people of the Kongming Society. However, Ying Cai said at the beginning that his ancestors almost became one of the kings, and then he said that he was a ghost clan, and he didn’t know what was going on.

Li Bochen said: "Now, using this formation to deal with the incarnation of Zhi Yasi, what do you think?"

Xu Cheng said: "If you ask me if I can do it, I can only say it. The Miluo formation in the heavens is trapped not people, but spiritual objects, and it is best to be the spiritual gods in the world. You should know that this formation needs to set up a few new tombs first. Why do you need a new tomb? Because the spiritual gods in the world absorb the spiritual energy and vows between heaven and earth, they are powerful. The new tombs are a sorrow, but they can temporarily separate them from the spiritual wishes, so they will greatly weaken the power of the spiritual gods in the world - by then, they will only rely on their own cultivation."

Li Bochen thought for a while: "Zhi Yasi is a spiritual realm. If he dies, the incarnation of the Demon King who possesses him will be just a spiritual realm. As you said, "The Miluo Formation separates it from the spiritual power between heaven and earth, you can bring Yin soldiers to deal with him, and I may not be able to succeed if I use iron ropes to subdue it."

Xu Cheng said: "The problem is here. I know that someone uses this formation to deal with Guoshanjun, He Bo, etc., but I don't know that someone has used it to deal with the incarnation of the Netherworld Spirit God. Spirits, wishes, can be separated, but don't forget that the incarnation is also involved in luck - it is originally part of the luck of the demon god. What changes will happen because of this? I don't know. So I said, it can work if it can't be done."

Li Bochen was squatting in a corner of the roof of a camp tent at this time, watching the mobilization of the Rakshasa army on the west side of the camp. Two hours ago, Rakshasa shared the second-level cunning beasts, which caused the monsters to wail at the western camp. Until now, they have not retreated, but have gathered more and more.

Rakshasa didn't care about it before, so he had to pay a little attention to it at this time. A Rakshasa commander was sent into Zhiyasi's camp. After a quarter of an hour, he broke the corner on his head and his breastplate was very large. Then he tore up two personal soldiers on the road, and then led the people westward in anger, and mobilized a large number of troops there.

When he saw him being entrusted into Zhiyasi's camp before, Li Bochen thought that once this person came out, he would punish those Rakshasa who shared cunning beasts, but now it turned out that they wanted to suppress or forcibly disperse the monsters. If this happened in the military camps of the six countries, each general would be walking on thin ice, because he might mutiny if he was not careful. But now, he saw the behavior of the Rakshasa commander, but they still wanted to suppress it with brute force.

The unsummoned Rakshasa began to watch the fun. Look at their appearance, it seemed that this happened not the first time. I am now squatting on the roof of the barracks, and there are also many Rakshasa above the barracks around them. This really doesn’t look like a military camp, but more like a newly established town.

From this point of view, these Rakshasa soldiers are indeed not a big problem in their own plan. Just solve the problem of Zhiyasi.

"But there is no problem when killing the Induction King." Li Bochen said while watching the movements over there.

"You also know that because the Sumeru priest is not very strong in his heart, the incarnation is not very strong. But you know what the Rakshasa looks like these days." Xu Cheng said, "That Yas is the Great Rakshasa who leads 10,000 troops. What will the demonic thoughts in his heart look like? At that time, I'm afraid even if I use the formation to isolate the spiritual power, his incarnation will be able to release the power of King Xishan with the power of the Yin Spirit. Brother Li, you are very brave, but you won't want to die in vain, right?"

Li Bochen was silent for a moment and frowned: "When the incarnation in the King's Yin Ling appeared, you told me in detail how they came from. But now you said you are not sure what kind of power the incarnation of the Yin Ling of Zhiyasi will have - how much do you know about this kind of thing?"

Xu Cheng said: "Didn't you know that I know long ago? Brother Li, don't forget what that incarnation said when it appeared."

Li Bochen frowned. What did he say?

He was stunned for a moment again - when he was sensing the incarnation on the King's Yin Ling, he said that the method of controlling Yin soldiers in the "Yin Fu Emperor Sutra" was created by the Demon King Huang Tian. Does Xu Cheng refer to this?

"You mean, like the ability of King Xishan who showed the incarnation of the demon god that night is related to the Yin Fu Emperor Sutra?"

"A few days ago, I told you that you would give the incarnation of the Demon King Huang Tian to the Sword God, and from now on, I will always maintain spiritual intelligence in the living world like this - this is because I have integrated luck. Look, when a person is alive, his body is filled with evil spirits. After he dies, his body is damaged, leaving only the ghosts." Xu Cheng said slowly, "But think about it again, the spirit gods in the underworld are essentially also Yin spirits. Why are they not as confused as the ghosts in the living world? Because like me - now the Yin spirits are filled with luck, and they are truly spiritual."

Li Bochen thought for a while and said, "The Yin Fu Emperor Sutra has indeed said similar truths. But what does it have to do with Zhi Yasi's incarnation and power?"

Xu Cheng showed rare patience: "You will use the Beichen lineage to destroy the military technique. If ordinary people use this method, their strength can even be comparable to Rakshasa within a quarter of an hour, but if they continue to use it, their essence will collapse and the body will be over. If Zhiyasi dies and the devil's luck occupies his Yin spirit, then his Yin spirit will become the "body" of Qi luck. Think about it, the power of the physical body can be overdrawn, so can the power of this Yin spirit be overdrawn?"

Li Bochen understood.

That Ye Xishan transformed into the form of the Black Heaven Demon King Jian Chou Lang tribe. It was the incarnation attached to its Yin spirit that had discovered all the power in the Yin spirit, and thus burst out with terrible power. After that attack, the Yin spirit of Xishan might not be there.

The incarnation of Zhiyasi may also use the same method. The power depends on the strength of the Yin Spirit itself. Whether it is human cultivation or Rakshasa, not only will the physical body become stronger during practice, but the Yin Spirit will also become stronger. The Sumeru priest who had killed before was good at manipulating vitality, and the Yin Spirit may not be very strong. But at present, the Yin Spirit's power of this Yasi is not weaker than that of the Xishan King who is also in the spiritual realm. Xu Cheng's "bad" means that if Zhiyasi really has the incarnation of the Demon King, he will not emit a shocking attack at the cost of his soul scattering like Xishan King.

The Mirai Formation of the Heavenly Demons can not ask the incarnation of the Yin Spirit to use external power, but it cannot prevent it from using the power contained in the Yin Spirit. Li Bochen must find a way to solve this problem as soon as possible. Otherwise, if it delays for a long time, Rakshasa will kill all the prisoners.

He stood up when he thought of this. But just as he was about to jump out of his mind, his heart suddenly jumped - that night, Sui Wujiu also turned into the appearance of the Five Spirits Shunjubao True Lord! Li Bochen never understood how Sui Wujiu did this, and only felt that it was a secret method he didn't know. But at this time, after hearing what Xu Cheng said... Is it possible that he could use the methods in the Yin Fu Emperor Sutra?

...Did he have the incarnation of the true king? He can possess the incarnation of a living person, and it is obviously something that only a demon god can do.

He was stunned for a moment, and suddenly realized another thing - the incarnation of the Demon King Huang Tian said that the Yin Fu Emperor Sutra was created by the Demon King, and just now Xu Cheng was able to explain the key points in it in a very clear way. Is it because he also understood the mystery of the scripture after he merged his luck?
Chapter completed!