It is obvious that the Numata clan, who was supposed to be rich by his mother and son, no longer became successful, and Yukihiko Numata did not need to be outstanding in talent and was forced to leave his hometown. Yes, in history, Yukihiko Numata in other countries was forced to wander because of his talent, and eventually fell into the Ouyu.

Yukino Numata is the second son. His second son's identity is feared by his eldest son, both in the East and the West. Especially because he has outstanding talents and extraordinary abilities. No matter how he swears, in the eyes of the eldest son, he is an enemy who wants to seize power.

The eldest son has the power to inherit everything, and the eldest son is very afraid of the second son. If the second son does not rise up and resists, the only way out is to go far away and insist on staying nearby, the final greeting will be swords, guns, and poisons.

Yukihiko Numada chose to go far away, but it was obviously impossible for this time and space. Hosokawa Fujitaka, who had made the Numada clan's success from the countryside, lost everything due to the death of Ashikaga Yoshiki and had to hide his whereabouts and go far away.

When Yukihiko Numada learned that Hosokawa Fujitaka was missing and his daughter died in the war, she was very disappointed and depressed. At this moment, the Ida family, Kurora, defeated Ishiyama Honanji, defeated each of them, and captured the key points everywhere.

During the Battle of Atsuga, Tanyayama Morinaga won a great reputation. The father of Yukihiko Numada immediately sent several of his sons to Atsuga, hoping to get the recommendation of Mokihiko Katayama and become a retainer of the Ida family. The outstanding Yukihiko Numada soon stood out in several missions and became a member of Atsuga. With this identity, Yukihiko Numada intentionally surpassed his eldest son Yukihiko Numada to inherit the family business and become the lord of Kumakawa Castle.

Yumi Numada said with anger, "How similar is the Chingzhidan and the Pure Land Zhenzong. The Pure Land Zhenzong destroyed other sects, stolen secular power, and established the earthly Buddhist kingdom. These Chingzhidan colluded with local tyrants and tried to usurp our country. We are often bound by their superficial doctrines. Once we are bound, we will gradually be burdened by them and cannot display our ambitions. Therefore, first of all, we must have a pair of eyes that will not be easily blinded. Only by seeing the true nature can we not be blinded."

Yukimi Numada believed in the Hiroki Sect, and the Hiroki Sect has always been declared as a challenger. The era in which its founder, Niraki Sect was in an era of internal and external troubles, natural disasters and man-made disasters, and grains were not harvested for years, plagues were prevalent, and creatures were tragic, and people were suffering. It advocated that if you don’t believe in him, the country would be destroyed, and the shogunate would also be civil strife. Such behavior naturally angered the religious community and the authorities of the Kitafu at that time, and were attacked, sentenced, and beheaded. From Niraki, the Hiroki Sect can be said to be the strongest sense of mission to spread the Dharma in Japan. He sacrificed his life and repeatedly advised and fought against those in power, and fiercely criticized the alien sects. It was strange that Yukimi Numada had a good influence on the external sect elixir.

Numada Yukihiko connects the Chrischistan with the Pure Land Shizuo Sect, and is even more sinister. As we all know, Katayama Morinaga, and Hengnaga and his sons all became famous because of the Battle of Atsugao. The opponent they had to face in the Battle of Atsugao is Ikki who believed in the Pure Land Shizuo. Others can remain neutral with Ikki, and even show sympathy and sympathy, but Katayama Morinaga and Hengnagao's father and son are not good. They just killed Ikki and stepped on the head and feet of Ikki and became famous.

If Katayama Moenaga and Hengnaga and his son express sympathy and compassion for Ichiko Ichiko, then they are betraying themselves. Similarly, Yuki Mimada equated the priests of the Kerchitan and believers with Ichiko Ichiko, and directly cut off Katayama's retreat.

Naga Katayama shook his head slightly and said, "Whether to kill the Qizhi Dan is just a matter of raising or falling into the sword. What makes me worry now is the attitude of my lord. The lord is obviously unwilling to offend the Southern Barbarians too much, and the Southern Barbarians and the Qizhi Dan are inseparable." As we all know, Masaheng hopes that the Ida family will be prosperous and strong, and is also worried that Japan will embark on the militarist path. It is obvious that his worries are not wrong. As Japan gradually unifies, many people advocate the path of external expansion. Therefore, Masaheng's attitude towards the Southern Barbarians is vague.

Yukihiko Numada nodded slightly and said, "Sir, since Kyushu Otomo is destroyed, no one is the enemy of the Ida family. Kyushu is about to fall into the hands of the Ida family. Therefore, Japan is becoming increasingly unified. For Japan during the war, it can still maintain such a large-scale warrior regiment, but once peace comes, do you think it can continue to maintain it? There are now discussions everywhere, with all kinds of remarks. Some want to reduce the vassal states and reduce their ranks to achieve long-term stability, while others hope to continue to expand externally?"

Katayama Honnaga naturally heard this statement, raised his eyebrows and asked, "Tell me what you think?"

Yukimi Numada thought for a moment, and after hesitating a little, he spoke, "Sir, it makes sense that Taizheng is vague. Everyone knows that the Central Plains dynasty has a strong strength, ten times the territory, dozens of times the people, and a hundred times the wealth. Even if it is weak, it is not something we can deal with. But I am a little strange. The strange-looking Southern Barbarians obviously did not come from the Central Plains dynasty, nor from the Siam Kingdom, and they looked very different. Therefore, I think the Southern Barbarians can come, so why can't we go?"

What Katayama Honnaga did not expect was that Yukihiro Numada would have such a profound vision. He is worthy of being a man who had a broad mind. For ordinary people, land is the foundation, so the most common saying of the current expansion theory is to occupy the Korean Peninsula first, and then use it as a bridgehead to accumulate strength to challenge the Central Plains dynasty.

In the place of Yukihiro Numada, it is believed that since the Southern Barbarians came, they would be able to obtain land different from the Central Plains dynasty as they followed the path of the Southern Barbarians. These places were sparsely populated, backward in civilization, and were able to have the title of expelling the Southern Barbarians and gain wide recognition.

According to Yukihiko Numata, he supported the theory of expansion, but he did not go north or west, but chose to go south and retrace the Southern Barbarians' territories. Since this is the case, it is very necessary to completely eradicate the spies left by the Southern Barbarians in Japan. Who knows whether their military and internal affairs will be spread continuously.
Chapter completed!