After living in the Yizhuang for three days, Taoist Simu came again. He is so diligent, but are there so many zombies in the world?

Bai Xiaosheng was a little surprised. Where were the zombies behind him used? Why did they travel back and forth so quickly?

Taoist Simu gave the answer. He was actually driving the zombies on the road, and he ignored the others. To put it bluntly, he just took goods from one place and rushed to another place, and he had nothing to do with the others.

Bai Xiaosheng didn't know much about these rules. His statement also aroused Bai Xiaosheng's interest and he kept asking.

The two stayed in the Yizhuang for two more days, then said goodbye to Mao Xiaofang together and set off together. Bai Xiaosheng thought of Master Ikki next to Master Simu. Now that he has heard the views of Taoist masters, he also wants to ask the Buddhist monks about his views, so he has the situation of going on the road with Master Simu.

The two drove the zombies and passed the mountain. From a distance, Bai Xiaosheng saw two houses standing in the grass. He smiled and said, "Master, is this where you live?"

Taoist Simu nodded and said, "Not bad! There are only two of us in a hundred miles here, and there are no guests normally. If you come, the monk will be very happy." Hearing his tone of gritting teeth, Bai Xiaosheng laughed secretly. This guy and Master Ikkyu were neighbors, but he had been fighting for more than ten years, and he was actually a group of enemies.

The two of them walked a few steps and invited Bai Xiaosheng to enter. They entered his yard and found that the inner room was locked. Through the white paper window, they could vaguely see a person sleeping on a rocking chair.

Bai Xiaosheng knew that this kid was Taoist Simu's apprentice Jiale!

Taoist Master Simu was obviously very angry, but Bai Xiaosheng was there. He was not easy to have an attack, so he had to knock on the door. Jiale stood up inside and opened the door quickly and said, "Master...Master. This is..."

"Hmph!" Simin glared at him with annoyance and said, "This friend is here to stay here for two days. Jiale, go and invite Master Ikkyu next to you to come here."

"Yes!" Jiale responded and went immediately. Soon, he walked back with a kind-eyed monk, and a little girl with pigtails was followed by the monk.

This little girl is not very old, but has a pretty face. In modern terms, she is pure, beautiful and pure beauty.

Seeing this little girl, Bai Xiaosheng's heart moved, and his eyes walked on Simin and Master Ikki. The plot of thinking that the zombie uncle should have not begun yet, and this is the plot before the beginning.

"Amitabha! Master Four-eyed Taoist, I have seen this donor, I have seen you." Master Yikyu bowed slightly.

Simu snorted, raised his head and thrust his chest, which seemed quite rude. If it weren't for knowing them, outsiders would definitely not like Taoist Simu when they saw it, and they thought he was too rude.

Bai Xiaosheng didn't care. After all, he knew the two. He said, "Bai Xiaosheng has met the master!"

Ikyu nodded and said loudly: "Jia Le, why are you looking at? Hurry up and put those guests in the morgue, why are you sticking here? You are like a stake in the tree."

"Yes!" Jiale responded weakly. Ikkyu said to Jingjing on the side: "Jingjing, you go and help too."

The two little apprentices were sent away. The three of them walked into the room, sat down at the bamboo table, poured a cup of tea for the three of them, and stared at Monk Ikkyu without blinking. Bai Xiaosheng smiled bitterly.

Taoist priest, can you stop making trouble?

"Haha..." Bai Xiaosheng immediately said with a embarrassed smile: "Drink tea, everyone drink tea!"

Simin picked up the teacup and said, "Monk, you drink tea."

"Drink it!" Master Ikkyu was not polite at all, and grabbed the teacup on the table. His eyes lit up, and his hands slammed down, just pressing Master Ikkyu's arm.

He smiled and said, "Drink!"

"I'll drink!" Master Ikki used his arms and raised his arms. The two of them were like bowing their wrists. Bai Xiaosheng was speechless, kicked the stool under his feet and quickly avoided it.

The two live treasures made a big fuss, which made Bai Xiaosheng laugh, and Jiale was very helpless. Why did he always do this?

The three of them sat together for a while and chatted about some of them. Bai Xiaosheng didn't talk about his own problems, otherwise the two of them might have to fight again. In the evening, everyone left and went back to their rooms to rest.

Bai Xiaosheng thought for a while, then walked out of the door, entered the next yard, and said, "Master Ikki, Bai Xiaosheng is here to visit."

Master Ikkyu was a little surprised and stood up to greet him, "Donor, is there something wrong?"

Bai Xiaosheng nodded, and Ikkyu asked, "So, donor come in quickly."

The two sat on the ground from the hall, Bai Xiaosheng told his question. Ikkyu frowned and said, "Can the donor let me take a pulse?"

Bai Xiaosheng stretched out his arm, Ikkyu hit his pulse, and stroking it for a while, saying, "What the donor said is not bad. Your problem is indeed very serious now, but it is not impossible to solve it."

Bai Xiaosheng was stunned, his heart was shocked, and he hurriedly said, "Master, this is what he said!"

Master Ikkyu smiled kindly and said, "I will not hide it from the donor. I am not unfamiliar with this situation. In my Buddhist temple, there is a saying of Vajra. Can the donor understand?"

Bai Xiaosheng nodded, and he naturally heard this statement, "Master, what does this situation in the lower part have to do with this eye-catching Vajra?"

"Haha..." Master Yikyu explained: "Vajra is my Buddhist guardian. This practice is the way of killing and attacking, which is different from ordinary practitioners. Taoism also has this guardian position."

Upon hearing this, Bai Xiaosheng frowned and said, "Master Mao has never said this before."

Master Ikkyu shook his head and said, "This life is the last days of Taoism, and many things have been lost. Although Maoshan is a Taoist lineage, it is a lineage of spiritual cultivation. There is no method of practicing qi, so he naturally does not understand it. Although I am a monk from the wandering monk, he has the honor of learning the Mahayana of Buddhism. He has heard and heard the Buddha preaching of the monks and has some understanding of these. The donor's situation is suitable for me to follow my Buddhist Vajra Guardians."

Bai Xiaosheng nodded and pondered: "Master, can you understand Taoist protectors?"

Yixiu was stunned, smiled and shook his head and said, "I am a monk. How can I understand the Taoist protectors?"

Bai Xiaosheng shook his head a pity and said, "To be honest, the martial arts skills I have taken the Taoist path, most of which involve Taoist methods. Now that I am changing the Buddhist methods, will there be any future problems?"

Upon hearing this, Master Ikkyu pondered himself and said for a while: "I don't have much to say in this situation. Let's do this. I have a Buddhist mantra here, so I will give it to the donor. The donor can study it carefully and talk about other things."

"Thank you so much for Master!" Bai Xiaosheng was very happy. This was a really unexpected surprise!

After Master Ikkyu obtained the Buddhist Dharma Protector, Bai Xiaosheng studied it wholeheartedly. This thing was not difficult. He simply understood it, and also understood the general difference between Taoist Dharma Protectors and Taoist priests through analogy.

The Taoist authenticity refers to refining the spirit, and taking the spirit as the supreme. However, protecting the law is just a way to assist each other, taking the qi training and the body training.

Look at Mao Xiaofang, he is a Taoist Yuanshen real person. His Taoist method is unpredictable and profound, but his strength and strength of true energy are really unattractive. Bai Xiaosheng once secretly wondered, but now he understands it.

The qi in the body of authentic Taoist monks like Mao Xiaofang is just the nourishment of the gods, not like the warriors like Bai Xiaosheng, with qi as the foundation.

And the way of protecting the Dharma came upside down. To be careful, the way of protecting the Dharma was taken by the warrior.

In fact, it is really hard to express the way that the martial arts are first and the other is the first.

According to Chinese legend, there is naturally a martial arts that comes first and then. But from the development of the human race, it is probably that there is a martial arts first and then there is a Tao. Tao is better for martial arts, so Tao becomes the authentic one, and martial arts are the side sects.

However, it is difficult to get started with Tao, and it is mostly hidden in the world, so it is only promoted by martial arts.

The so-called Dharma protector actually refers to the place where the people in martial arts practice killing and attacking in order to promote the teachings.

The Buddhist method of protecting the ** given by Master Ikkyu is only a thousand words, but his level of practice is one level higher than that of the Hundred Azures, which is much simpler than the martial arts he knows. If he hadn't been quite proficient in Buddhism, he would probably not have understood many places.

On the way to protecting the Dharma, we do not pay attention to the great way of golden elixir, but use external elixir as a means to replenish internal energy to respond to the difficulty of the soul leaving the body. Buddhism is not called external elixir, but relic, and unlike Taoist external elixirs, the Buddhist method of relics is to use the relics left by monks to set up Buddhist formations, and use medicine to nourish the relics, making this relics a kind of spiritual stone-like thing.

In this way, its medicinal power can be endless.

Comparing the two, Taoist external alchemy practices the power to enhance one's true qi, while Buddhist relics do not stain themselves. It is difficult to judge who is higher and lower.

He never likes to use external objects to increase his cultivation, but when he thinks of this external alchemy technique, he hesitates. However, Buddhist relics seem to be untainted, but in fact, when the soul absorbs them, they still have different skills in absorbing relics.

Therefore, the two are indistinguishable from each other!

After Zhenyan, there is also a path to the cultivation of the primordial spirit. Unlike the authentic cultivation, the primordial spirit will enter the golden elixir and relics, and use the golden elixir and relics as the outer cloak to protect the primordial spirit. If you can practice the Dharma, you cannot condense the golden elixir and relics. The primordial spirit has no support and it is extremely dangerous to leave the body. If you want to escape the disaster, you will be able to resolve the danger of leaving the body. The method is to hold the primordial spirit into your body.

We cannot say that integration is here, we can only use restraint. If it is integration, it is a god.

The means given in this truth are Buddhist means. With Bai Xiaosheng's cultivation, he naturally cannot calculate the Taoist means. He could only let go here first and carefully study the previous exercises.
Chapter completed!