In the battle of the barren mountain, the fate of the seven monsters changed, and Zhang Asheng was not dead, and his actions to save Han Xiaoying also pointed out the relationship between the two.

Zhang A grew tall, big, fat, and had a handsome face. She really didn't match her when she stood with Han Xiaoying. This is how love is. After coming, her appearance is not so important.

Three days later, Zhang Asheng and Han Xiaoying completed a simple wedding under the witness of the other five monsters, Guo Jing and his son.

Five days later, the Seven Monsters of Jiangnan officially accepted Guo Jing as their disciple and held a ceremony to apprenticeship. It is also from today that the Seven Monsters of Jiangnan began to teach Guo Jing’s martial arts and knowledge. What is it?

Guo Jing is really not a smart child. He practices his simple words over and over again and again and can remember that he is like an ordinary child, although he does not understand the meaning and does not know how to adapt, but it is strange that he is a martial artist, not a literati, so he naturally doesn't care. However, the clumsiness of learning martial arts makes the Seven Monsters curse.

When learning martial arts, it depends on hard work and understanding. Without much understanding, the Seven Monsters do not think that their seven brothers have such good understanding, so they do not expect Guo Jing to be a genius, as long as he practices seriously, it is enough. But Guo Jing practices seriously and practices very hard. However, he still cannot get any results when he works so hard. This makes Wei helpless.

What else can a person be so stupid?

The seven people took turns to teach for a month, but Guo Jing didn't remember a single move. He was powerless when he swung his fist. He was so angry that he wanted to give up several times. Just when the seven people didn't know what to do, Bai Xiaosheng appeared again.

He did leave that day, but after walking not far, he rushed back because he forgot something with the Nine Yin Scriptures!

Now he doesn't like the Nine Yin True Sutra, but the Nine Yin True Sutra is the most important thing in The Legend of the Condor Heroes. It cannot be completely buried with Chen Xuanfeng and Mei Chaofeng's death. Just as Wang Chongyang said, how could the work of the predecessors be destroyed by me? Although Bai Xiaosheng does not have his noble mentality, he is unwilling to let the Nine Yin True Sutra be lost from now on, so he specially rushed back and took the Nine Yin True Sutra from Chen Xuanfeng and buried the two of them.

For about a month, he has been studying the Nine Yin Sutra. Nine Yin is a Taoist martial art. Mei Chaofeng and Chen Xuanfeng don’t understand it. He practiced it randomly. After gaining that skill, he can especially see the power of the Nine Yin Sutra. However, Bai Xiaosheng is different. Although he did not have the first volume of Nine Yin, he has the general outline and is also proficient in the terms and techniques of the Nine Yin Sutra. When reading the Nine Yin Sutra, he will not be like those two fools and know nothing.

The Nine Yin True Sutra in the next volume is not many words, only more than a thousand words, but these more than a thousand words contain many spiritual martial arts, such as acupoint kung fu, soul transfer **, snake running and raccoon turning technique, heart-destroying palm, great demon-subduing fist and famous Nine Yin Divine Claws. Just looking at these skills, Bai Xiaosheng thought of other kinds, such as the light skills of the spiral Nine Shadows, the sound wave skills of the Ghost Domain Yin Feng Roar, the secret techniques of the acupoint removal, and the healing of wounds. The martial arts of the upper volume are much more sophisticated than the lower volume.

There are many statements about the martial arts of the two volumes. Many say that the martial arts of the second volume was not actually created by Huang Shang, but the kung fu of other sects. The first volume is the martial arts of the martial arts and the magic of the other sects. Just like the heart-breaking palm, isn’t it the martial arts of the Qingcheng sect? But Bai Xiaosheng doesn’t know what the specific is. If the martial arts of the second volume is the martial arts of the sect, it depends on its exquisiteness. Why hasn’t he heard of it for so long in Tianlong? And it seems that nothing wrong with Huang Shang’s creation.

Not to mention the Nine Yin Divine Claws, it gives people the feeling that it is too monstrous, as if this is a vicious martial art. But in fact, as Zhou Botong said, this is the supreme martial arts of Taoism, which emphasizes movement and stillness, just like the main theme of Nine Yin. Mei Chaofeng and Chen Xuanfeng are completely different from their internal skills, they are just practicing external skills, so they have the Nine Yin White Bone Claws, but in Zhou Botong and Guo Jing's hands, that is completely different.

The same is true for the Heart-Breaking Palm! Let’s look at the martial arts of Heart-Breaking Palm, which is to practice the feminine palm power through the body and hit people’s internal organs. Isn’t it very compatible with the feminine softness in front of the Nine Yin yin?

Bai Xiaosheng, who carefully read the second volume of the Nine Yin Scriptures, was aware of the martial arts above, and among them, he was most interested in the Great Demon-subduing Fist and Soul-shifting**.

Needless to say, the soul-transferring **I believe that time travelers are all interested in this kung fu, but Bai Xiaosheng is mainly concerned with him in a voice transmission and soul-searching ** of the Xiaoyao Sect.

This martial art has the effect of transmitting sounds from thousands of miles away, but it has spiritual hints when used, which is like moving souls, and also involves the skill of confusing the opponent's mind and spirit. The two have similarities.

The reason why I am interested in the Great Demon-Suppressing Fist is entirely because it is contrary to the Nine Yin System.

Most of the martial arts in the Nine Yin dynasties are feminine martial arts, but the Great Demon-Subduing Fist is masculine martial arts. Isn’t that strange?

Bai Xiaosheng studied it carefully and found that the Great Demon-Subduing Fist emphasizes the changes of yin and yang. The key is to use the feminine and soft skills to produce masculine strength, which involves the changes of the yin and yang energy of the human body, which is quite exquisite.

In later generations, Guo Jing was able to use the Eighteen Dragon Subduing Palms to make the hardness and softness of the good, which must have been the blessing of this skill. Even after reading it, he felt that he had gained a lot.

When practicing martial arts, you cannot just practice hard, otherwise you will not be able to reach a truly profound state. Internal skills are particularly important. Bai Xiaosheng has been studying how to break through the innate state. Before, although his internal skills were profound, he did not understand these things. It was better to rely on the blessing of traveling through time guests, so that he could see a deeper and farther road.

Before learning the Nine Yang Divine Art, Bai Xiaosheng's newly cultivated internal skills were definitely not as profound as before. However, when it comes to application, it was something that he could not catch up with before. After practicing the Nine Yang Divine Art, his internal skills gradually increased. Especially now, he has practiced the four volumes of the Nine Yang Divine Art, and his internal skills are even more profound. Although he is not as Mahayana as Zhang Wuji, the refinement and application of his internal skills are not comparable to Zhang Wuji.

It can be said that even if he faces the top master, he doesn’t have to be afraid of the harm of scattering skills, unless many top masters are besieging him together, just like the five great masters in the world. But this situation is unlikely to happen, and his light skills are not vegetarians. If you can’t beat them, you can run!

However, although the harm is not great, he has always thought of breaking through to the realm of the Nine Yang Mahayana because it involves a more profound innate realm. Although there is an introduction to the Nine Yang True Sutra, in fact, the introduction is very nonsense.

The Nine Yang True Sutra says that if you want to break through to the Mahayana realm, you must survive the pain of burning your body. What is this pain for someone like him who practices martial arts? It doesn’t count. The real trouble is his way of breakthrough, which is completely accumulating technique, or dozens of masters will stimulate your acupoints and help you break through. Isn’t this nonsense? That Zhang Wuji is luck, otherwise how could he break through to the Nine Yang Mahayana realm?

Bai Xiaosheng did not have his luck, but he had his own chance. He used the Yi Jin and Bone Broken Chapter to practice the Nine Yang Divine Art, which made the Nine Yang internal strength extremely pure and tough, and his extremely masculine Nine Yang internal strength also had a bit of softness.

Bai Xiaosheng also paid attention to this situation before. He also thought of using the great movement of the universe to allow his internal power of the Nine Yang to produce the yin and yang energy and reach the state of unity of yin and yang.

Unfortunately, he did not do it. Even though the time traveler was eduine, he never did it.

Now that I have read this great demon-suffering boxing technique, Bai Xiaosheng has been greatly inspired. Since the Nine Yin Sutra can use the feminine power to exert masculine power, then when you turn it around, your Nine Yang internal power can naturally be converted into feminine power.

It's just a specific approach, but it still needs to be carefully considered.

While thinking, Bai Xiaosheng remembered his earliest martial arts, the Tiancan Divine Art.

Although this is also called magical skills, it is really low-level, otherwise Bai Xiaosheng would not give up on it and switch to other martial arts. But at this moment, Bai Xiaosheng suddenly realized that the Tian Silkworm Divine Art is not strong in front, which does not mean that it is not strong in the future.

how so?

He thought of the article about Yin and Yang giving Yin and Yang Qiaowei, gathering in Ren and Du, gathering the essence of the whole body, and turning the universe. The lower part is Yang, the upper part is Yin, Yang is Yin, and the round and earning the wish. There is Yang on the top, and Yin and Yang is the lower part is Yin, and Yin and Yang returns to the main body, and one is Hunyuan.

At first he saw this inexplicably, but when his mind was surging, he understood. The Yin-Yang Fu talked about the principle of Yin-Yang transformation, which is somewhat similar to the soft and hard way of the Great Demon-Subduing Fist, and is much more clever.

From this perspective, although the things in front of the Tiancan Divine Art are not considered second-rate, the inexplicable things behind them are really profound martial arts.

He combined the skills of the Great Demon-Subduing Fist, Yin-Yang Fu, and Great Shift of the Universe. With more than half a month of kung fu, the internal force of the Nine Yang in his body transformed into feminine force. With this feminine force, he could fully activate the martial arts on the Nine Yin.

This gain made him very happy and also allowed him to see the breakthrough point of Jiuyang.

With just one's own cultivation and accumulation, even if Bai Xiaosheng dies, it may be difficult to break through to the state of the Nine Yang Divine Arts Mahayana. That's too difficult! The Doujiu Monk is probably not at that level either! This is no different from the person who created the Great Transfer of the Universe, who randomly wrote the seventh level of martial arts. However, the Doujiu Monk is more reliable.

But relying on what I thought and did these days, Bai Xiaosheng has explored another method, which is to turn yang into the state of yin in the yang of the Nine Yang Divine Arts in advance.

In this way, the Yin and Yang are transformed into the perfect world, and finally reach the state of unity of Yin and Yang, which is the Hunyuan state, as described in the Yin and Yang Fu.

He believed that if he could truly reach that level, he would definitely be able to penetrate the big acupoints all over his body, understand the state of unity between man and nature, and enter the innate way.
Chapter completed!