Wanshou Mountain.

Mingyue Taoist Tong led the four people up the mountain with a look of unwillingness to meet Zhen Yuanzi. Following the mountain road, you can take a look at the scenery of Wuzhuang Temple. The design of this immortal manor is also very distinctive, probably to reflect the setting of the ancestor of the earthly immortals. The courtyard setting of Wuzhuang Temple all reflects a feeling of vitality and hidden by sparse forests at all times.

The four of them didn't have much to say along the way, so Zhou Yi and Jun Shengyan and Xiaoyaozi discussed the current equipment needs, while Shaoye didn't say a word. The words Zhou Yi said to him made him think a lot.

Regarding his approach, Luoye himself explained that he had to do it. Except for his use in seeing Zhen Yuanzi, he was not allowed to talk about the inheritance of this sect in any form. Therefore, he had never talked about the sect's saint Mother. He only said one sentence. The inheritance of this sect did not improve the three words "Qi Refining Master", which means that he cannot discuss it in detail with Zhou Yi.

Zhou Yi had nothing to say except to express his understanding. He did not know more about the Virgin Mary through loneliness. He might know more than this Virgin Mary disciple.

The divine system of "The Other Side" is very complex and extremely huge. Few people know the current divine identity of the Virgin Mary. However, Zhou Yi has reviewed the folk mythological reference materials of "The Other Side", and he has studied every unique god and used it to communicate in "The Other Side". There are very few players who have heard of the name Virgin Mary, but if you want to talk about the mother of Lishan, everyone will know it.

The old mother of Lishan, also known as the old mother of Lishan, is the goddess of Mount Li who started the first battle. The divine system behind her is extremely complicated. First of all, the relationship between her and Nuwa. According to the folk legend evolution process adopted in "The Other Side", she should be a special god who was separated after Nuwa repaired the sky and was worshipped in Mount Li.

"The Other Side" also determines the prototype of the God's Virgin Mary as the Mother of Lishan, and the complex mythical identity of a god was born in different mythical periods. It is precisely because of this complex evolution that players are dizzy.

In fact, the original prototype was Nuwa. It only changed various clone images in the complex history, but they all used the legend of Nuwa repairing the sky to gild the faces of the new gods they produced. There is even a saying that Lishan Laomu and Doumu are the same, but Zhou Yi knew that this was completely separated in "The Other Side" and did not belong to the same evolutionary form.

Doulao will return to the image of an immortal in the Shang and Zhou dynasties of the Goddess of the Golden Spirit; while the old mother of Lishan will become the image of an immortal in the Virtue of the Virtue of the Virtue of the Goddess of the Jet Sect during this mythical period; when the double pupils ascend, Doulao is Doulao, and the goddess of Mount Li is the goddess of Mount Li, and there is basically no entanglement; and when the goddess of Mount Li will become the mother of Mount Li.

The title of Virgin Mary Wu will only appear in the ancient century before the time when the Shang and Zhou dynasties were enthroned, and will not appear again after that. What really surprised Zhou Yi was how he met this Virgin Mary when he was lonely.

"He went online after Xiaoyaozi went online. This period of time should not be enough to make him fall into the inheritance. To be honest, I guess Xiaoyaozi knew about Wu's Holy Mother. But because in "The Other Side", he couldn't talk about it. That is to say, about two years ago, Luoyao actually knew Wu's Holy Mother. The battle at that time was actually initiated by the goddess of Mount Li. Although the time was different, it was still a god in the final analysis."

Zhou Yi probably speculated part of the background reason why the loneliness was inherited. As for the details, he did not discuss it in depth, and it was not important. What is important is that that period was the most difficult time for Zhou Yi. If this is the case, he could fully understand. Zhou Yi might be an open line, while loneliness might be an hidden line.

Hate is attracted by Zhou Yi, while loneliness is cultivated secretly.

"It should be possible. He should be the substitute for me, the only successor of the Qi Refiner. If I can't do it, I will let him go. However, I haven't retired for a long time. Xiaoyaozi also retired, but he also retreated..."

Zhou Yi vaguely saw some of the causes and consequences, so he didn't think about it anymore. He didn't need to think too deeply. Dinghaizhu and Zhuxian Sword were both in his hands. It was a matter of time to recall it. At the progress of two years ago, who could get these two treasures?

Even now, the immortals of Chonghao and the celestial beings surrounded Kuaiji Mountain and still returned in vain! First, the setting of the forbidden method can indeed ignore the realm and Taoism, and second, these two things are too strong. With these two things in hand, Zhou Yi doesn’t need to worry about his identity being replaced, and no one can replace him.

From the guide, we can judge that the loneliness is the old mother of Lishan today. If Zhou Yi’s man didn’t have any surprises, he should be the Buddha who is sitting in the West now. For no reason, he has so many Buddhist destinies to come to Zhou Yi for good. Who believes that there is no reason?

The Buddha and Guangchengzi are the most profound in the teachings and Taoist schools of the two schools of Buddhism and Taoism in "Other Side". Even the Taoist ancestors of the Three Pure Ones are not as good as the ones. The Buddha and Lao refer to the chapter on Journey to the West, while Guangchengzi directly refer to the power of the Emei Taoist tradition in the human world.

"Maybe my chance is actually in the West. Zhen Yuanzi also drank vegetarian tea at the Ullambana meeting, so some of the actions were not surprising." Zhou Yi thought so, and followed Mingyue Daotong all the way to Zhen Yuanzi's entrance to the temple.

"You guys wait a moment, I'll go in and report to the master."

After giving instructions to the four people, Mingyue Taoist Tong gently pushed open the door and went in to cover the hall door. After the four people waited for a while, Mingyue Taoist Tong came out: "You guys go in."

Zhou Yi didn't say much, and walked in first, and the other three followed. In the dark hall, only two sunlights from the windows were shining. One of the sleeves suddenly opened, and the purple lights in the hall lit up. On the cushion in the center, an immortal with a green beard hanging on his chest looked at the four of them with a whisk in his hand and smiled: "This is strange. One of you is the descendants of the ancient Qi Refining Sect School; one of you is the disciple of the Guangchengzi Taoist sect; one of you is the Three Pure Taoist sect School; and the other is the innate spiritual demon chaotic qi and blood, which is half the Qi Refining Sect School. It's so strange that the four of you can come together."

"I dare to ask Senior Zhen Yuanzi how can we get ginseng fruit and the land golden immortal holy Yuan." Zhou Yi took a step forward and bowed to ask. With a sentence, Senior Zhen Yuanzi omitted the red tape and then directly raised a question.

"You kid... you just dig your life as soon as you come. Isn't that good?"

Zhen Yuanzi raised his eyebrows and looked down at Zhou Yi and the other four, with a look of displeasure on his face. (To be continued)
Chapter completed!