Upon hearing this, Yue Buqun was happy and ordered Yue Fangxing: "Xing'er, why don't you thank Master Fangzheng quickly!"

Although I was a little reluctant, Yue Fangxing also knew that what Master Fang Zheng said was the right idea. As a Shaolin treasure, it was rare that the "Yi Jin Jing" could be spread, let alone just a lay disciple. "But if I become a Shaolin lay disciple, even if I only have a name, I will not be able to take on the important tasks in the Huashan Sect in the future. Before my father came, I asked me to step down as the head of the Fa Chamber, did he have expected this?" Thinking of this, Yue Fangxing looked at his father and saw him nodding to him. He couldn't help but sigh and bow to Master Fang Zheng. He was able to get the "Yi Jin Jing" to treat chronic diseases in the body, and his father agreed, so he naturally would not refuse.

Seeing this, Master Fang Zheng smiled slightly and said, "Please come up with a good nephew. I will be my family in the future. It is better to choose a day than to meet the sun. I will pass on this magical skill of the "Yi Jin Jing" to you here!" My subordinate Yue Fangxing, a registered lay disciple, not only avoided the disputes arising from rejection, but also weakened Yue Fangxing's role in Huashan. Before Shaolin had a strong connection, Master Fang Zheng was naturally extremely happy. However, he knew that Yue Fangxing had no feelings for Shaolin and would not stay here, so he did not delay and started teaching directly.

Hearing this, Yue Buqun gave a gift and retreated. He left Yue Fangxing and Master Fang Zheng, who taught the "Yi Jin Jing" in the Zen Room.

"The "Yi Jin Jing" is the secret of Shaolin's internal skills and the foundation of all martial arts. Can you tell the origin of it?" After Yue Buqun retreated, Master Fang Zheng asked.

Yue Fangxing replied: "I heard that it was created by the ancestor Bodhidharma, and my disciples have heard of it a little."

Master Fang Zheng nodded slightly and said slowly: "The magical power of the "Yi Jin Jing" was created by the ancestor Bodhidharma, the first ancestor of the Dongtu Zen Buddhism, and Master Huike, the second ancestor of Zen Buddhism, got it from the ancestor. After the ancestor passed away in the past, the second ancestor saw a volume of scripture next to the ancestor's cushion, which was the "Yi Jin Jing". The meaning of this volume of scripture is profound, and the second ancestor studied hard and could not be understood. He thought that the ancestor Bodhidharma had been facing the wall for nine years. He left this sutra by the stone wall. Although there were few scriptures, it must be a big deal, so he traveled through famous mountains and visited the monks to solve the wonderful truth. But

The second ancestor was already a monk who had attained enlightenment at that time. He was unable to understand it. It was rare for the world to seek wisdom that was more profound than his great virtue. Therefore, it took more than twenty years. The secret meaning of the scriptures was finally unrealized. One day, the second ancestor met the Buddhist monk Pan Lamidi on Mount Emei in Sichuan with a chance to talk about Buddhism and have a great opportunity. The second ancestor took out the "Yijin Sutra" and studied it with Pan Lamidi. The two monks inspired each other on the golden peak of Emei, and finally understood it suddenly on the 7749th day."

"It turned out that it was left by the ancestor Bodhidharma before his death. In this way, the "Yi Jin Jing" is the great success of the ancestor's martial arts in his life. It took the second ancestor more than 20 years to unravel it. I wonder when I will be able to cultivate it?" Yue Fangxing sighed when he heard this.

Master Fang Zheng shook his head and said, "What the Second Patriarch and Master Panlamidi expounded was probably Zen Buddhism. It was not until twelve years later that the Second Patriarch met a young man who was proficient in martial arts on Chang'an Road. He talked about three days and three nights before he understood all the secrets of martial arts in the "Yi Jin Jing". In fact, it took more than 30 years to learn the martial arts." He paused and said, "That young man was a great hero of the founding of the Tang Dynasty. Later, he assisted Emperor Taizong to pacify the Turks. He became the general and prime minister and was named Duke Wei. Duke Li Wei made great achievements. I think he also learned a lot from the "Yi Jin Jing".

Yue Fangxing said "Oh" and thought to himself: "It turns out that the "Yi Jin Jing" is so difficult. I wonder if I can achieve it?"

Master Fang Zheng also said: "The Kung Fu in the "Yi Jin Jing" circles the meridians of the body, and is connected to the spirit of the five internal organs. It is circulating but not dispersed, but continues, and the qi is generated from the inside and the blood is moistened from the outside. After practicing this meridian, the heart is moved and the force is emitted, and it is accumulated and released, and it is applied naturally. It is unaware that it comes out and comes out, like a tide rising, like a thunder. It is like a small boat in the huge waves of the sea. When the waves are surging, the small boat will naturally throw high and low, so why not use force? If you want to use force, how can you use force? Where can you use it?"

"'The meridians of the body are connected to the spirit of the five internal organs'. In this way, the Yi Jin Jing can cultivate the meridians of the whole body, as well as the five internal organs. It is indeed a magical skill that is well-known in the world. Moreover, the true qi of the Yi Jin Jing is 'qi produced from the inside and blood is moistened from the outside'. If it is achieved, it will definitely be of great benefit to the body's qi and blood. Maybe it can really heal the secret injuries in my body!" Yue Fangxing said in his heart. But he didn't care about the accumulation of true qi of the Yi Jin Jing and the development of the Yi Jin Jing. Most of the martial arts can reach this level when they reach the advanced stage. His Hunyuan Gong and Yue Buqun's Zixia Gong can also do this.

"My Shaolin martial arts focus on the unity of Zen and martial arts. If you want to practice the "Yi Jin Jing", you need to understand the principles of the three liberation gates of "emptiness, formlessness, and no action", and even to understand the essence of life and death. My nephew should not only practice it as martial arts, and you need to understand the Dharma more." After talking about the origin of the "Yi Jin Jing", Master Fang Zheng said again. If it were not for the difficulty of practicing, there would not always be only a few people in Shaolin Temple who could practice the "Yi Jin Jing", even if it was followed step by step.

Upon hearing this, Yue Fangxing bowed and thanked Master Fang Zheng for his teachings. Then Master Fang Zheng dictated the "Yi Jin Jing" and asked him to carefully comprehend it. The mantra was not very long, only more than a thousand words. After reading Fang Zheng once, Yue Fangxing asked him to remember it secretly. After a while, he recited it again. He recited it three times in total, and Yue Fangxing had already recited it from the beginning and remembered it without any error.

Master Fang Zheng knew that Yue Fangxing could explore Hunyuan Gong by himself, and he must have a deep understanding of internal skills. However, the "Yi Jin Jing" originated from the ancestor of Bodhidharma, which is very different from the martial arts circulating in the world today. Therefore, he analyzed it in detail and pointed out the various methods of breathing, luck, breathing, and transporting. Yue Fangxing listened carefully and realized that every mantra I just remembered contains countless meticulous principles, many of which were something he had never thought of, and he was ashamed. He thought that his martial arts skills were not inferior to anyone in the world, and he also explored and improved Hunyuan Gong by himself, and was called a master of his generation. However, when he heard Master Fang Zheng's explanation, he realized that the profoundness of the internal skills was. Even if he was far superior to his peers, he knew it was nothing but the basics. It was no wonder that he would leave hidden dangers in his body.

In this way, the two of them asked questions and answers, and sometimes they communicated one after another. Before they knew it, the sky became dark. Yue Fangxing and Yue Buqun stayed in Shaolin for one night, and the next day they bid farewell to Master Fangzheng and returned to Mount Hua. (To be continued.)
Chapter completed!