Chapter 8 The Fountain of Life
Ten days passed by in a hurry, and He Qiu had not been out for a long time. Although Jia Fu was a little worried that something was wrong with him, he still did not try to break in, because He Qiu had a special physique and might have something special.
place.
Moreover, He Qiu now has a kilogram of energy in his hand, which is enough for him to practice for a long time. It is very likely that he is practicing, and rushing in at this time may cause He Qiu to get into trouble.
In the house sealed by the Dao pattern, except for the dull radiance emitting from everywhere in He Qiu's body, no other strange phenomena occurred.
The red-gold sea of suffering also became the size of a fist, and the power of the sun inside shone brightly, extremely dazzling.
Ninety-nine divine lines exuding divine light move in an extremely mysterious trajectory. This is a unique method recorded in the Sun Sutra.
Before condensing the 'vessel' you want to cast, you can use this wonderful method to simulate a fictitious 'vessel' without a specific shape in advance, so that the 'vessel' can be formed more quickly when it is officially cast.
At this time, He Qiu was only one step away from the life spring, and it was time to officially cast the weapon.
"For example, the vessel forged by Emperor Zun and Ye Fan is a tripod, the vessel forged by Wu Shi is a bell, and the vessel forged by Emperor Hengyu is a furnace. They are all heavy vessels. Although they are difficult to shape, they are easy to interweave the meaning of debut and Taoism.
reason."
"But there are also some emperors who have slightly eccentric castings such as mirrors, pots, halberds, maces, etc. For example, the ruthless emperor is not weaker than Emperor Zun and others."
"It can be seen that the most important thing is to make the mold according to your own wishes."
He Qiu has long understood that practice is not a step-by-step approach to becoming the strongest, but practice is more idealistic.
Saying how good a thousand Tao or ten thousand heavy weapons is is not as important as one's own thoughts. After all, which ancient emperor would take the ordinary path.
Some people firmly believe that the spear in their hand can defeat all enemies, while some people are not afraid of any strong enemy wearing a battle suit.
The most suitable object for him in He Qiu's heart is the bead. Just like the sun, which contains the most power of the sun, He Qiu will definitely burn all enemies with a sun bead one day.
And he also has an extravagant hope. Apart from Wang Bo, the first chaotic body in Zhetian, who was born and raised, and Wu Ren, who devoured many king bodies and achieved success, only Ye Xian, the perfect chaotic body, was cultivated by two quasi-emperors.
It is born from the body of the sun and the body of the lunar yin.
As a body of the sun, He Qiu only needs a portion of the origin of the lunar body to become a chaotic body.
Of course, this is He Qiu's guess. Even if he obtains the Heaven-Swallowing Demon Technique and swallows a Taiyin body, he cannot directly transform into a chaotic body.
Because although the Heaven-Swallowing Demon Technique is indeed against the heavens and can swallow other people's bodies to strengthen its own origin, there should be an issue of efficiency involved.
Otherwise, if you can obtain all the origins by swallowing a physique at will, then the Holy Son of Shaking Light will not lose to Ye Fan in the end.
He Qiu's original intention was not to transform into a chaotic body by relying on the Heaven-Swallowing Demon Technique, but to try to rely on his own transformation through practice.
Ye Fan once transformed into a chaotic body on the way to becoming a mortal immortal. He Qiu believed that he could also try to use this path to use the Sun Emperor's avenue for his own use and create his own avenue of chaos.
Prove the Emperor of Chaos.
In this way, He Qiu's beads can also be called chaos beads.
In the novels He Qiu read in his previous life, the Chaos Bead was always very popular. It was either an innate spiritual treasure or a chaos treasure. Therefore, in He Qiu's heart, the form of "bead" was no less important than a tripod, a bell, a tower, etc.
of the instrument.
Without thinking any more, He Qiu used his spiritual consciousness to control the divine lines to wind up into a ball one by one. However, since there were only ninety-nine divine lines, the surface of the bead was covered with ravines.
He Qiu knew that this was the limit that the current state could achieve. If he wanted to continue to make the rough embryo into a perfect bead, he would need more divine patterns to combine.
Moreover, the material used to hold the beads is also very important, as it determines how far this weapon can accompany He Qiu.
Otherwise, like after Emperor Hengyu became the Great Emperor, the original weapons were not made of the same material as the furnace, and in the end they had no choice but to give them up and find the phoenix blood red gold to refine their own supreme emperor weapons.
Although it is possible to change the material of the weapon step by step, it is definitely not as good as finding the best materials from the beginning to support your own "weapon".
Even though it is more difficult to mold top-grade materials, once it is molded, it will become the winner for monks to defeat their peers, and it can accompany the monks to achieve the great path.
Moreover, immortal materials such as the Mother Qi Source Root of All Things and the Dao Tribulation Gold are also beneficial to the monks' enlightenment. They are like a good skill in themselves and are worthy of monks to understand its principles.
"It's a pity that I only have a small piece of phoenix blood red gold on my body now." He Qiu thought with some regret.
"Perhaps I can try to exchange some roots of the Mother Qi with Ye Fan in the future."
Regarding Ye Fan's opportunity, He Qiu had an attitude of not touching it if he could. After all, novels are novels and reality is reality.
There are many opportunities that He Qiu cannot touch now, such as the holy fruit and divine spring in the ancient restricted area, and the source of the mother energy of all things in the Bronze Immortal Palace, which were all left to Ye Fan by the ruthless emperor.
If other people want to touch you, you should consider whether you have the strength to compete with ruthless people.
"There is a piece of phoenix blood red gold leftover from Emperor Hengyu's refining Hengyu Furnace in the Taichu ancient mine. I can try it in the future."
He Qiu no longer thinks too much. There is no rush to integrate the materials into the "vessel". The most important thing now is to break through the life spring.
Holding the remaining broken source in his hand, the life essence floated along He Qiu's arm towards the sea of suffering.
The divine power of the sun surged, and the sea of suffering continued to expand. There seemed to be a divine spring in the center that was about to gush out, and the beads composed of divine patterns also trembled slightly.
He Qiu felt that his heart was empty, and divine light was overflowing from his pores everywhere in his body, but in an instant, he was pulled back to his body by an invisible force, strengthening He Qiu's body.
And as He Qiu's body becomes stronger, there is really a road in the sea of suffering that leads directly to the boundless darkness, from which he must draw divine power and communicate with the wheel of life.
A loud rumbling sound came from the Sea of Bitterness, as if a strange world had opened up, and endless divine power came from the Wheel of Life and flowed into the Sea of Bitterness.
He Qiu opened his eyes, and his eyes were like two big suns, shining out two pillars of red light, burning the wooden table beside the bed into colorless gas.
This is a small magical power recorded in the Taiyang Sutra. Those with high talent can naturally cultivate it when they break through the life spring. It has invincible power in front of the Four Extremes Secret Realm, but there is no follow-up practice in the Four Extremes Secret Realm.
Dharma door.
It can only be used as a means of protecting the Tao in the early stage and cannot be used in the later stages of practice.
Chapter completed!