After experimenting with "The Art of Eternal Life", Hao Fang actually had more ideas in his mind.

For the four evil people who have been half-destroyed, he felt that they might have more potential because of this.

The so-called semi-waste is for continuing to practice the "Eternal Life Art" or their original magic skills, but this does not mean everything.

Hao Fang also has a book called "The Demons in the Heart of Tao", which is the most suitable for the four evil people.

The real practice method of "The Heart of the Tao" is actually to enter the demon from Tao, and to enter the Tao. After experiencing the mutual transformation of yin and yang, one will gather the body of immortals and demons at the same time, and the Supreme Yang and the Supreme Yang are together, so that the void can be broken.

Of course, no one has actually practiced this most orthodox way of practice, because it is really too tricky.

All those who have practiced "The Demons of the Heart of the Tao" actually have the ingredients to take advantage of.

The most orthodox way of practicing is: in the first chapter, "entering the Tao first", first practice the authentic mind method of Xuanmen to establish its own "Tao Body and Tao Heart". Then, in the second chapter, "Seeding Demon Second", planted demon seeds (similar to fire in water) and obtained true yang. According to the third chapter, "establishing Demon Third", disperse the Taoist skills of the whole body, so that the demon seeds transform from the yang in the yin into the ultimate yang, and the Tao heart turns into the *** heart in the yang in the yang in the process of the "demon disaster", so that the demon seeds evolve to the prototype of the yang Wuji, until the "demon extreme" stage forms the Supreme Yang Wuji; in the "demon transformation" stage, the Tao heart can be transformed from the Yin in the yang to the Supreme Yin (similar to the frozen fire). After the second death (dragon eagle) or slow practice (towards the Yutian field), the practitioner obtains the prototype of the Supreme Yin Wuji, and finally reaches the convergence of the Tao and demons in the "demon immortal" stage, and finally reaches the convergence of the Tao and demons, and the yin and yang balance, and finally breaks through the air.

From Hao Fang's perspective, the four evil people are currently in a strange state of neither life nor death, and their magical skills are transformed by the innate true qi formed by the yang energy of heaven and earth.

In this way, it is entirely possible to try to practice "The Demons in the Heart of the Tao" in this way.

As long as they can achieve a little success, Hao Fang can use another practice method in "Daoxin Planting Demons**" - the "Demon-Seeding Man" is willing to sacrifice himself and inject his own magic skills into the "Furn Cauldron" to give birth to the demon seed.

No, correctly, because the four evil people should actually be "reversely practicing" "Dao Heart Seed Demons**" and finally instructed to the "Furn Cauldron", which will not be the demon seed, but will be more likely to be the Dao Heart.

The innate true qi, physical constitution and spirit in their current body all have a special state where there is yang in the yin or yin in the yang.

This is an extremely rare and rare state, and it is not a result of Hao Fang's intentional cause.

This was an accident, but it also made Hao Fang more confident in cultivating "The Demons of the Heart of Tao".

Even he had to simultaneously cultivate the "Eternal Life Skills".

At that time, it will be the combination of "The Demons of the Heart of Tao" and "The Eternal Life", which will inevitably exceed two great achievements and be truly close to "The God of War Catalogue".

"In this way, according to the original plan, Shi Long, Kou Zhong and Xu Ziling, the three of them, injected innate true energy into my body and helped me practice the "Eternal Life Art", and there is also a shadow similar to "The Heart of the Dao"? This book is based on the ideas of "Bei Ming Divine Art" and "The Magical Art of Wedding Dress". Should it be said that the Tao is the same way?" Hao Fang thought strangely in his heart.

However, after thinking about it carefully, he knew that this was a bit risky.

Because the brand new plan is bound to be no longer that simple.

"Editor, you already know what I think, and now help me deduce a brand new plan." Hao Fang couldn't help but order.

[Editor suggests: This plan should be divided into three steps!]

[The first step is to use the method of "seeding demons", use the four evil people, and find three unlucky ghosts from the demon sect to be slaves, and then make them practice the last three pictures of "Eternal Life Skills". Finally, the seven slave skills are injected into the body of user Hao Fang, and to achieve something famous as "demon seeds" and is actually "Dao Heart".]

[The second step is to select seven people as the positive practitioners of the "Eternal Life Skills", using them as a way to inspire the "Demon Seeds" related to the "Eternal Life Skills" to practice in reverse, thereby cultivating the "Dao Heart" of the "Eternal Life Skills" that belongs entirely to one's own.]

[The third step, taking "The Demons of the Heart of Tao" as the source, and after cultivating the special version of "The Art of Eternal Life", you can create the principle of yin and yang interchange, yin and yang mutual generation and restraint, yin and yang cycle, and the five elements and wind and thunder complement each other, evolve all things in the world. At this point, the two magical skills are merged and truly practiced.]

"The Heart of Tao" is specifically divided into two parts: Tao of Tao and the Heart of Tao, which are clearly used to achieve the ultimate yang and the ultimate yin. It is also formed by using the theory of Yin and Yang's mutual generation and Yin and Yang interchange, and ultimately breaking through the boundary of life and death.

Therefore, there is no problem with this plan, and what's even better is that it is practicing "The Demons of the Heart of the Tao", and it will naturally integrate it into "The Eternal Life Skill", and such achievements will definitely be greater.

Hao Fang even knew that the three-step practice method deduced by the editor is still not the limit. In fact, there should be a fourth step or even a fifth step.

The editor is just like a computer, without any real creativity, and is too limited to data.

But he himself had a whimsical way of practicing, and now he has only used the editor's deduction to help him make up for it further.

Because Hao Fang knew very well that Huang Yi's martial arts system was only Zhongwu when he reached the top, and the so-called Zhongwu might just be the beginning of Gao Wu.

Gao Wu is equivalent to cultivating the truth, so this is naturally not ordinary.

If it is limited to Zhongwu, it is naturally limited to the third step, but that will definitely not be the case.

"And, the editor has forgotten my original plan, which is equivalent to re-designing the new plan." Hao Fang shook his head in his heart.

Obviously, the editor seems to be much smarter, but it still has limitations and is not omnipotent.

The editor can be ignored, but he cannot.

Taking "Pushing the Mountain Palm" as the foundation, and then practicing "The Eternal Life Story" based on the original plan, this step of the plan is not really impossible to continue to be implemented.

If the editor's new solution was combined, Hao Fang had a bolder idea in his mind.

Why do we have to cultivate the seven pictures of "The Eternal Life" at the same time?

Why do you have to follow the editor exactly three steps?

He decided to continue to act according to the original plan, and on the other hand, he also made another plan first.

With the power of Shi Long, Kou Zhong and Xu Ziling, combined with "Pushing Mountain Hand", we have mastered the three pictures of earth, water and fire in "The Art of Eternal Life". This is the correct way to practice.

On the other hand, we continued to practice "The Demons of the Heart of the Tao" with the four evil people, and then integrated it into Hao Fang's body, and reversed another kind of demon species in the first four pictures of "The Story of Eternal Life".

What kind of sparks will be produced in the four major demons of the reverse "The Art of Eternal Life" and the three great minds of the practice "The Art of Eternal Life" when they meet together?
Chapter completed!