The immortal master said something about Zhang Juzheng.

In an instant, everyone's eyes in the main hall gathered in an instant on the body of handsome Zhang.

Especially Emperor Longqing Zhu Zai-ji.

After the baptism of the past half class, this shooting expert has now realized what is going on. It seems that he is still good at adapting.

‘Most of these selected ministers were the chief ministers of all dynasties.’

‘Why is it Zhang Juzheng in this dynasty rather than Mr. Gao?’

In Zhu Zaiji's heart, Mr. Gao, whom he trusts the most, should be the first chief of Longqing Dynasty.

Lao Zhu, A Biao and Lao Zhu Di, the first-generation students of the first-generation emperor, have already understood the reasons for the examination and the one-whip method, and they have also received high expectations for Zhang Juzheng.

Under the attention of everyone, Zhang Juzheng took a deep breath and stood up from the seat.

Zhang Juzheng first bowed to the immortal master on the podium, then bowed to the crown prince, and then calmed down and spoke.

"I think that taxes are the country's finances, and finances are also the country's basic foundation."

"If a country's tax is abolished, the country will be abolished."

"If the tax is high, the country will be prosperous."

This answer is very consistent with Zhang Juzheng's established personality.

After all, Zhang Juzheng became the chief minister of the cabinet, and after he had mastered both internal and external courts and took full control, the first thing he did was to implement the long-standing whip method.

The core purpose of the one-whip method is tax collection.

The Longqing Opening Sea One Whip Method made the treasury that had already bottomed out quickly during the Wanli period, which laid a solid economic foundation for the three major strifes of Wanli.

However, Wanli was a good player to make money and spend money. He scraped away all the money in the treasury. When he died, the Taicang warehouse had no silver to support the war, but there was still more than 7 million taels of silver in the treasury.

After hearing Zhang Juzheng's answer, all the emperors and crown princes also showed appreciation.

After all, the point of "financial" has been explained in the first class, finance is related to the survival of the country.

"good."

On the podium, Ji Boying nodded to Zhang Juzheng, and his eyes looked at Yu Qian, who was sitting on the other side of Tianshun Time and Space.

"Yu Shaobao, what do you think?"

After Yu Qian was silent for a moment, he stood up and bowed.

"When Yu Qian thought that war is the foundation of the country."

And this is also in line with Yu Qian's setting.

After all, Yu Qian personally guided the Battle of Peking and deeply realized that if there was no strong army to defend the country, a country could not even maintain its own borders, so how could it be said that it would be the future.

"Yang Shiqi, what do you think?"

Ji Boying's eyes changed again, and the questioning routine was obviously full of randomness.

The sitting Husky was stunned for a moment, then stood up, and saluted to Zhang Juzheng, before speaking under the expectation of Emperor Xuande.

This husky belongs to Xuande time and space.

"I think the basic foundation of a country lies in the integrity of the court, the clear and clear administration of the officials, the advice of the literature and the war of the martial arts."

Yang Shiqi said this passionately, and his back could not help but straighten his back a little.

However, Ji Boying couldn't help frowning. For example, Yang Shiqi, civil officials who looked down on military generals, need to find some time to conduct a concentrated training.

"Monk, say it."

Yao Guangxiao was stunned and muttered in his heart.

‘I have a name…’

‘Rebellion is the basic foundation of the empire!’

Of course, I thought this way in my heart, and I definitely couldn't say that on the surface. I took a deep breath and the monk in black touched his big bald head, then stood up and saluted.

"Immortal Master, I have different opinions from those of you."

"I think that imperial power should be the basic foundation of the country. Only when the wise ruler is in the court can the country become strong, the mediocre ruler is in power, and the world and the country are overthrown."

As soon as the old monk said this, Zhu Laosi and Zhu Di, who were sitting in the seat, felt so happy that they could not help but sigh: It is the master who is deeply loved by my heart!

This wise ruler is naturally Zhu Di, and the mediocre ruler is Zhu Yunwen.

However, the smile on the faces of Old Zhu Di and Zhu Laosi had not lasted for a few seconds, and suddenly felt a chill on his back. A Biao's cold eyes had arrived. The two of them hurriedly lowered their heads, not daring to look directly.

"Mr. Yangming, how do you view this issue?"

Ji Boying finally looked at Wang Yangming. He was a little curious about the angle this saint of mind would look at this issue from.

Upon hearing this, Wang Yangming stood up slightly and pondered for a moment.

"I think."

"What they said is right."

After saying that, Wang Yangming sat back on the seat.

Everyone was stunned, and even Ji Boying on the podium was a little unresponsive.

A saint is a saint, and his face is thicker than a normal person. If you copy the answer, you really don’t blush and your heart will not beat you.

This reminded Ji Boying of another comment on Wang Yangming in history: black-hearted.

The questioning session ends here.

Then Ji Boying glanced at the emperors present and the important ministers.

Then he turned around, raised his hand and picked up the ink-dipped brush on the holder. With a wave of his hand, he wrote a big word on the panel rice paper behind him: Man.

"You just said a lot."

"To sum up, the essence is this word."

"And this person can be disassembled into two types."

"One is for the king, two is for the people."

At this point, Ji Boying glanced at Yang Shiqi.

"What you just mentioned is the core of the essence and the theory of imperial power that you are talking about is no different from the theory of imperial power mentioned by the monk."

"There is a saint in the country, and there are a righteous minister in the court, and vice versa."

After walking for a while, Ji Boying put his hands behind his waist.

"Next, you will enter two illusions. At the end of each illusion, you must tell me to think about the basic foundation of the empire from the perspective of the king and the people, what problems will arise, and how to correct them."

As soon as Ji Boying finished speaking, Lao Zhu, who was sitting on the side of the podium, stood up, holding a mace in his hand.

"I'll listen to it all, and I'll think about it seriously. If anyone is found to be distracted in class, don't blame us, Taizu, for being ruthless."

Abiao also stood up at this time, temporarily suppressing the chaotic mood in his heart, and concentrating on waiting for the illusion that he was about to enter.

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"Well, please pay attention to carefully analyze."

Ji Boying glanced at everyone.

As the words came to an instant, the surrounding scenery changed.

"here it is…"

Everyone looked at it and saw that this was a magnificent altar, five feet wide and nine feet high. It was named "Dengfeng Altar".

And what you step under your feet is a majestic mountain.

Looking at the end, there were thousands of steps, under this altar, full of civil and military officials kneeling on the mountain and shouting long live. The flags were waving, as vast as smoke, and they looked solemn.

"Tarzan."

Ji Boying said lightly.

The crown princes all had a word in their minds: Mount Tai Fengshan.

This is a special activity that only the emperor can carry out.

Looking down from the long river of history, there are only seven emperors who have carried out Fengshan in Mount Tai from ancient times to the present.

They are Qin Shihuang, Han Wu, Guangwu, Tang Gaozong, Wu Zhao, Tang Xuanzong, and Song Zhenzong.

Of course, Wu Zhao's identity as Wu Zhou was not recognized. Emperor Gaozong of Tang and Emperor Zhenzong of Song were just trying to get it, and they were almost irritated by later generations.

In the Fengshan Mountains, only Qin Emperor and Han Wu, as well as Emperor Guangwu and Emperor Xuanzong of Tang.

In fact, at the beginning of the founding of the Ming Dynasty, many people wrote letters and strongly hoped that Lao Zhu would go to Mount Tai for the Fengshan period.

After all, Lao Zhu won the world from one bowl and restored the Han Dynasty that had been occupied by foreign races for a hundred years. With this alone, the three words Zhu Yuanzhang were enough to cover the ages, and Fengshan Mountain was worthy of its name.

However, Lao Zhu refused all Feng Chan's advice.

The reason is simple. First, the Fengshan Mountains requires a lot of manpower and material resources, and all the money is consumed.

This was obviously a huge burden for the Ming Dynasty, which had just experienced war and had just settled, and Lao Zhu did not want the people to suffer.

Second, I don't want to be disdainful at all.

Since Song Zhenzong forced himself to take advantage of Mount Tai, he has directly lowered the authority of Mount Tai.

Among the Emperor Ming Dynasty, the elder Zhu Di also rejected Fengshan.

In the 14th year of Yongle, the Ministry of Rites wrote letters to the emperor to go to Mount Tai for the Fengshan Mountains, but it angered Lao Zhu Di, and finally received a scolding from Lao Zhu Di.

A hundred words were commented in the memorial presented, and the general meaning of the translation was: Are you done with all your work? Is it not saturated enough? Do you need me to check it?

Since then, no one dared to mention Fengshan during Yongle.

"This should be the 13th year of Kaiyuan."

As the most educated A Biao in the Zhu family, he has read the Kaiyuan Records well.
To be continued...