Chapter 38 Nirvana and Rebirth
Shaolin’s most powerful physical cultivation technique is the Vajra Indestructible Magic Kung Fu.
The Golden Body Technique of Tong Zi Kung is also a physical body cultivation technique, but it is still much inferior to the Vajra Indestructible Magic Kung Fu.
In the competition with Wu Xin, Wu An used Dacheng's innate boy's golden body to compete with Wu Xin's Vajra Indestructible Magic, and the results were evenly matched.
Wu An knew that his innate boy's golden body had reached its peak, but he might have just begun to gain a glimpse of the indestructible magical power of the Vajra that he had unintentionally cultivated.
If his physical body wants to take a step further, the Vajra Indestructible Magic is the best choice.
Shaolin’s Vajra Indestructibility Magic has a total of twelve levels.
Once you have achieved great success in cultivation, your physical body will be indestructible and invulnerable to external forces.
According to the description of the technique, the twelfth-level Vajra Indestructible Magic Technique can defeat the heavenly and human realm warriors who have transcended the ninth level of martial arts by relying on the physical body.
Although there are many eminent monks in the Shaolin Temple who have practiced the magical power of Vajra Indestructibility, I am afraid that none of them can practice this martial arts to a great level.
Although Shaolin magic is powerful, the difficulty of practicing it is straight up compared to the sacred arts.
In the history of Shaolin, there has never been an example of an eminent monk under the Arhat cultivating magical skills to perfection.
The difficulty of practicing magical skills can be seen clearly.
Wu An naturally does not need to worry about the difficulty of practicing magical skills. As long as his talent is sufficient, any skill will be easy for him.
The magical power of Vajra Indestructibility in the Heavenly Book naturally has an extra layer.
The thirteenth level of the indestructible power of Vajra, the immortal golden body!
After completing the thirteenth level, the physical body will breed immortal power, which will continue to grow and develop, creating an indestructible golden body.
Naturally, Wu An yearns for the immortal golden body.
With his talent in cultivation, he will surely become an immortal golden body in the near future.
Wu An has no doubt about this.
Then, Wu An turned his attention to the Marrow Cleansing Sutra.
To Wu An's surprise, this is a technique that can be practiced by both the body and the soul.
Marrow Cleansing Meridian, as the name suggests, the function of this exercise is to dredge the meridians, cleanse the meridians and cut the marrow.
Practicing the Marrow Cleansing Sutra can cleanse the body of impurities and eliminate impurities from the body.
At the same time, practicing the Marrow Cleansing Sutra can also temper the soul and cleanse the spirit, thereby making the soul more condensed.
There are eight levels in total of the Marrow Cleansing Sutra. If you practice it successfully, your body will be able to wash away the lead and return to its innate body, and your soul will be able to wash away the filthy air and be sublimated.
What surprised Wu An was the ultimate interpretation of the Marrow Cleansing Sutra from the Book of Heaven.
Cleanse the ninth layer of the marrow meridian and achieve a dirt-free body!
After completing the ninth level, the physical body can go one step further and truly become a pure body.
The untainted body also includes the untainted body of the soul.
According to the description of the technique, a clean body can make the innate Qi exist in the body forever, and will not be disturbed by external turbid Qi. This talent is unparalleled!
A clean soul can also dispel inner demons and not be disturbed by heavenly demons.
"The innocent body is more like an innate body that cultivates Taoism. It is born for Taoism."
Wu An already knows the unparalleled power of the Wushu Body. If he can achieve the Wushu Body one day, it will be equivalent to building a foundation that will never collapse on the path of martial arts.
"As expected of Shaolin magic!"
Wu An couldn't help but marvel.
"There is another magical skill, the Nirvana Sutra."
Among these exercises, Nirvana Sutra is definitely the most special one.
This exercise can neither cultivate the true essence, the physical body, nor the soul. There is only one use for practicing this exercise, and that is nirvana.
That's right, it's the Nirvana after the death of the eminent monk.
Now, Wu An finally knows why almost all eminent monks undergo Nirvana after death, because they all practice this Nirvana Sutra.
What is nirvana?
Nirvana is described in terms of Nirvana. Nirvana is a state in which all distracting thoughts, worries, cause and effect will be eliminated, and silence and permanence will be achieved.
Therefore, people who seek Buddha will pursue Nirvana. They long to enter Nirvana after death and practice this kind of practice.
There are five levels in the Nirvana Sutra.
Only when you have completed your cultivation can you take the initiative to achieve nirvana.
In other words, if you achieve perfection in cultivation, you can leave relics after nirvana.
The Nirvana Sutra is the only Shaolin magical skill that is not too difficult to practice.
Generally speaking, as long as an eminent monk can cultivate enough to enter the upper realm, he can practice the Nirvana Sutra to perfection.
What shocked Wu An was the sixth-level Nirvana Sutra in the Heavenly Book.
This level of practice is called Nirvana and Rebirth!
According to the description of the exercise, if you reach the sixth level, you can be reborn from nirvana and live another life!
Wu An immediately thought of the true nature mentioned by Patriarch Bodhidharma, and it was through Nirvana that he lived his second life.
But according to Bodhidharma, only those who transcend the ninth level of martial arts and have a chance of rebirth.
In other words, even the most powerful people in the realm of Bodhisattva Bodhisattva cannot guarantee that they will be reborn in Nirvana.
However, the sixth-level Nirvana Sutra deduced from the Heavenly Book breaks through the limitations of cultivation.
No matter who you are, as long as you can complete the sixth level of Nirvana Sutra, you will definitely be reborn in Nirvana and live another life.
"The significance of this sixth-level Nirvana Sutra is too great!"
Wu An is absolutely certain that once the sixth level of Nirvana Sutra is spread, a huge bloody storm will surely occur throughout the world.
It is conceivable that once one can rely on a skill to live out the second life, everyone will flock to this skill, especially those strong people who are dying, they will definitely try their best to obtain this skill.
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"If you can survive a second life, maybe more powerful people will appear in this world, and even powerful people in the heavenly and human realm who have transcended the ninth-level martial arts will spring up like bamboo shoots."
After some thought, Wu An decided that he would not reveal this level of skill to anyone until he had absolute strength.
The sixth level of Nirvana Sutra is a treasure, but it may also turn into a disaster.
After sorting out all the exercises, Wu An recovered his thoughts, clasped his hands together, and solemnly saluted Bodhidharma, "Disciple thanks Patriarch Bodhidharma."
Bodhidharma smiled and said, "There is no need to be polite if you are destined to be a destined person. This is your lucky fate."
Wu An's eyes rolled, he seemed to have thought of something, and suddenly asked, "Master, I remember that Shaolin has a total of five magical arts. In addition to these four, there should be a Tathagata Palm, I don't know..."
Bodhidharma replied: "There is no such technique as Tathagata Palm in the inheritance of techniques left by the original body."
"In the memory of this consciousness, if you want to get the inheritance of Tathagata's divine palm, you can only go to the highest level of Leiyin Pagoda, where there is the inheritance left by Tathagata Buddha."
"The highest level of Leiyin Tower?"
Wu An thought of that place. He once used his soul to sweep the top floor of Leiyin Tower, but was bounced away by a force and was not allowed to enter.
"It turns out that the legend spread in Shaolin Temple is true, and that place really has the inheritance left by Tathagata Buddha."
Bodhidharma looked at Wu An deeply and said meaningfully: "Destined person, maybe one day you and my true body can meet again!"
Hearing this, Wu An was shocked.
Although the Bodhidharma in front of him is just a consciousness, it is naturally impossible for a strong man like him to speak lies.
The biggest meaning of this sentence is that this period of consciousness believes that Bodhidharma is not dead.
Wu An fell into deep thought, "If Patriarch Bodhidharma is not dead, then where is he?"
Chapter completed!