For a moment, Tathagata wanted to simply die. One death would mean a hundred deaths, and he didn’t want to worry about such nonsense.

Especially when facing the Immortal Lord in White who even Tathagata Buddha would find nightmare.

When Guanyin Bodhisattva saw Tathagata Buddha looking so embarrassed, he also said bluntly:

"I, the Buddha, are not good at coming, how can I not see them?"

Guanyin Bodhisattva's thinking is very simple. If he doesn't meet Chu Hao and keeps delaying it, can Chu Hao still cause trouble?

However, Tathagata Buddha shook his head and sighed.

He also wants to be such a rogue.

But, after all, he is the Tathagata.

He is the Tathagata Buddha of the Central Saha Pure Land, and he must resist all this.

Especially that person is the prison god Chu Hao. God knows what terrible consequences will happen if he doesn't meet him.

Tathagata Buddha took a deep breath and waved his hand,

"Let him in."

In the Daleiyin Temple, figures of the Buddha also appeared on the statues everywhere.

Three thousand Buddhas are ready!

Tathagata sighed. Although he didn't want to admit it, he knew that the next step would probably be a tough battle.

But he said that Chu Hao was roaming freely in Lingshan.

This is the first time Chu Hao has come to Xitian Lingshan, including his previous life and this life.

I have to admit that in fact, Xitian has already become its own world.

Chu Hao's previous identification of Lingshan was that it was an emerging sect formed by strong men from various sects after the decline of Chanjiao.

But now it seems that Chu Hao's thinking was actually too simple.

To be able to become a major sect in the Three Realms, to have a great advantage in the Conferred God Tribulation, and to be able to continue to occupy the main position of the Three Realms in the Tribulation of the Journey to the West, the Western sect has already become its own lineage.

The layout of Xitianling Mountain is a bit strange.

Chu Hao couldn't help but feel refreshed.

A ray of light shines from the Heavenly King's Hall, and purple flames burst from the front of the Dharma Protector Hall.

The pagoda is visible and the flowers are fragrant. It is precisely because the earth is superior to the sky and the sky is different. The clouds are leisurely and the day is long.

Until the world of mortals is over, all conditions will be exhausted, and there will be no loss in the Dharma Hall for all eternity.

Before, Chu Hao could only read these words word by word in the book and imagine the pictures.

But it wasn't until Chu Hao saw this scene with his own eyes that he was sincerely shocked, and for the first time he had an intuitive understanding of the Great Leiyin Temple in Lingshan.

It is different from the majesty, solemnity and awe-inspiring righteousness of heaven.

Daleiyin Temple reveals a kind of peace in its solemnity. The tall pagoda and the fragrance of silk and flowers make the entire Lingshan into a pure land.

For gods, this may just be a strange sight.

But for the suffering people, this kind of scene is definitely the peaceful pure land they dream of.

At this time, Chu Hao realized that Buddhism could control countless believers so easily and even rule the world with faith precisely because it provided a dream paradise for the world.

In Buddhist scriptures, the beauty of the Pure Land has been described countless times.

It is said that the Pure Land of Utmost Bliss is the majesty felt by the forty-eight great vows made by Amitabha Buddha when he became a Buddha. It is a pure land of pure Buddha land.

That Buddha Land is a land where all sentient beings do not suffer any kind of suffering, but only receive all kinds of happiness, so it is called Utmost Bliss.

That’s why countless mortals risk their lives and are willing to sacrifice everything to enter the Pure Land.

However, from Chu Hao's perspective, all Buddhas suffer, so how can we allow all sentient beings to experience happiness without suffering?

The Pure Land of Bliss in the Western Heaven does exist, but it is more like a greenhouse deliberately packaged by the Western Heaven.

It's just like a pigsty. In fact, living in a pigsty is just a little bit dirty, but you can live a life of carefreeness and no suffering.

The Pure Land of Ultimate Bliss is to select some with better talents among the millions of believers and come up to practice.

The endless Buddhist soldiers in the Western Heaven come from the Pure Land of Ultimate Bliss.

Pigs in pig pens must be slaughtered.

The bliss of the Pure Land is not enjoyed in vain.

In fact, mortals have paid countless times to devote their lives to their faith, but what they get is the opportunity to work.

This is the Pure Land of Bliss in the West that Chu Hao sees now.

Chu Hao didn't want to evaluate the merits of this pure land of bliss, because it was meaningless.

Some people were inspired by the Buddha and knelt in front of the Buddha for three thousand years. They never felt pity for the Buddha. They did not get any reward until they died, and they died in depression.

Some people don't have to do anything, they are born with wisdom, and they will naturally reach the Paradise of Paradise, become Buddhist soldiers, and work hard for the West.

In Chu Hao's view, getting rid of suffering can never be through the hands of others. Giving the right to strive for happiness to others is tantamount to waiting for death and can only pray for gifts.

It would be better for Taoism to be more realistic, and all living beings should practice hard on their own. If you fail to overcome the tribulation, your soul will fly away. If you succeed, you will fly to heaven. You will not be forced to believe in religion, nor will you be forced to make sacrifices.

Chu Hao strolled through Lingshan Mountain and walked into Daleiyin Temple.

This is the center of power equivalent to the Lingxiao Palace in Heaven.

As soon as he stepped into the Great Leiyin Temple, Chu Hao felt the extremely dazzling Buddha light and the endless majestic Buddhist teachings, as if he was going straight into Chu Hao's soul and persuaded Chu Hao to convert to my Buddha.

As soon as he entered the Great Leiyin Temple, there were three thousand Buddhas in front of him, standing in high positions, looking down at Chu Hao.

Their eyes are like the Buddhas in countless temples, compassionate, yet indifferent and aloof.

"Bold Chu Hao, when he meets three thousand Buddhas, he still doesn't bow before him?!"

With the Sanskrit chanting loudly, the Dharma surged towards Chu Hao like a thousand huge waves.

At this moment, Chu Hao was like a small boat on the magnificent sea, swaying unsteadily and tipping over at any time.

Obviously, all the three thousand Buddhas in Buddhism have already had strong opinions on Chu Hao, and they just want to take advantage of this time to let Chu Hao see the power of Buddhism!

However, they did not know what an arrogant person they were facing!

Chu Hao frowned, with awe-inspiring arrogance on his body, and strode forward with an endless violent aura, even mixed with a hint of demonic nature!

The Tianyuan magic stone on the God-killing Spear gave Chu Hao the confidence to be arrogant.

In an instant, violent demonic energy swept across!

The originally endless Buddha light was dyed into black demonic energy in an instant.

In the Great Thunder Sound Temple, Chu Hao stood proudly in the demonic aura, with an arrogant smile on his lips,
Chapter completed!